Isaiæ 26:3

Nova Vulgata

si forte audiant et convertantur unusquisque a via sua mala, et paeniteat me mali, quod cogito facere eis propter malitiam operum eorum.

Parallel Translations

Clementine Latin Vulgate (1592)
Vetus error abiit : servabis pacem ; pacem, quia in te speravimus.

Jerome's Latin Vulgate (405)
si forte audiant, et convertantur unusquisque a via sua mala, et pœniteat me mali quod cogito facere eis propter malitiam studiorum eorum.

Bible Verse Review
  from Treasury of Scripure Knowledge

so: Jeremiah 18:7-10, Jeremiah 36:3, Isaiah 1:16-19, Ezekiel 18:27-30, Jonah 3:8-10, Jonah 4:2

that I: Jeremiah 26:13, see note on Jeremiah 18:7-10, 1 Kings 21:27, 1 Kings 21:29

Reciprocal: 1 Kings 22:14 - what the Lord Proverbs 29:1 - General Jeremiah 18:8 - I will Jeremiah 18:11 - return Jeremiah 26:19 - and the Lord Ezekiel 2:4 - Thus Ezekiel 12:3 - it may

Gill's Notes on the Bible

If so be they will hearken,.... And obey; which is expressive not of ignorance and conjecture in God, but of his patience and long suffering, granting space and time for repentance, and the means of it; which disregarded, leave without excuse:

and turn every man from his evil way; his series and course of life, which was evil, and was the case of everyone; so that as their sin was general, the reformation ought to be so too:

that I may repent me of the evil which I purpose to do unto them; or "am thinking", or "devising d to do unto them"; which repentance must be understood not of a change of mind, but of the course of his providence towards them, which, by his threatenings, and some steps taken, portended ruin and destruction; yet, in case of repentance and reformation, he would change his method of action agreeably to his will:

because of the evil of their doings; this was the reason why he had threatened them with the evil of punishment, because of the evil of their actions; which were breaches of his law, and such as provoked the eyes of his glory.

d אשר אנכי חשב "quod ego (sum) cogitans", Schmidt.