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Nova Vulgata
Jeremiæ 2:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Propterea adhuc judicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.
perdidit et contrivit vectes ejus;
regem ejus et principes ejus in gentibus:
non est lex,
et prophetæ ejus non invenerunt
visionem a Domino.
Bible Verse Review
from Treasury of Scripure Knowledge
gates: Nehemiah 1:3, Jeremiah 39:2, Jeremiah 39:8, Jeremiah 51:30, Jeremiah 52:14
her king: Lamentations 1:3, Lamentations 4:15, Lamentations 4:20, Deuteronomy 28:36, 2 Kings 24:12-16, 2 Kings 25:7, Jeremiah 52:8, Jeremiah 52:9, Ezekiel 12:13, Ezekiel 17:20
the law: 2 Chronicles 15:3, Ezekiel 7:26, Hosea 3:4
her prophets: Psalms 74:9, Amos 8:11, Amos 8:12, Micah 3:6, Micah 3:7
Reciprocal: 1 Samuel 28:6 - inquired Nehemiah 2:3 - the city Nehemiah 2:17 - Ye see Psalms 147:13 - he hath Isaiah 24:12 - General Jeremiah 14:2 - they Lamentations 1:4 - all her gates Lamentations 5:18 - of the Ezekiel 3:26 - and shalt Amos 1:5 - break
Gill's Notes on the Bible
Her gates are sunk into the ground,.... Either the gates of the city or temple, or both; being broke and demolished, and laid level with the ground, and covered with rubbish; for as for the Midrash, or exposition, that Jarchi mentions, that the gates sunk into the earth upon the approach of the enemy, that they might not have power over them, through which the ark passed, is a mere fable of their Rabbins; and equally as absurd is the additional gloss of the Targum,
"her gates sunk into the earth, because they sacrificed a hog, and brought of the blood of it to them:''
he hath destroyed and broken her bars; with which the gates were bolted and barred, that so the enemy might enter; it was God that did it, or suffered it to be done, or it would not have been in the power of the enemy:
her king and her princes [are] among the Gentiles; Zedekiah, and the princes that were not slain by the king of Babylon, were carried captive thither; and there they lived, even among Heathens that knew not God, and despised his worship:
the law [is] no [more]; the book of the law was burnt in the temple, and the tables of it carried away with the ark, or destroyed; and though, no doubt, there were copies of the law preserved, yet it was not read nor expounded; nor was worship performed according to the direction of it; nor could it be in a strange land. Mr. Broughton joins this with the preceding clause, as descriptive of the Heathens: "her king and her princes [are] among Heathen that have no law"; see Romans 2:12;
her prophets also find no vision from the Lord; there was none but Jeremiah left in the land, and none but Ezekiel and Daniel in the captivity; prophets were very rare at this time, as they were afterwards; for we hear of no more after the captivity, till the coming of the Messiah, but Haggai, Zechariah, and Malachi; so that there was very little open vision; the word of the Lord was precious or scarce; there was a famine of hearing it, 1 Samuel 3:1.
Barnes' Notes on the Bible
Her gates are sunk into the ground - So completely destroyed, that one might suppose they had been swallowed up in an abyss.
Her king - The prophet’s lamentation, occupied before chiefly with the buildings of the city and temple, now turns to the people, beginning with their temporal rulers.
The law is no more - The Jewish Law, the Torah, came to an end when it no longer had a local habitation. Its enactments were essentially those not of a universal religion, but of a national religion, and the restoration of the nation with a material temple was indispensable to its continued existence. It was only when elevated to be a universal religion, by being made spiritual, that it could do without ark, temple, and a separate people.
Her prophets also find ... - With the Torah, the special gift of prophecy also ceased, since both were unique to the theocracy; but it was not until the establishment of Christianity that they were finally merged in higher developments of grace.
Clarke's Notes on the Bible
Verse 9. Her gates are sunk into the ground — The consequence of their being long thrown down and neglected. From this it appears that the captivity had already lasted a considerable time.
Her king and her princes are among the Gentiles — Zedekiah and many of the princes were then prisoners in Babylon, another proof that the captivity had endured some time, unless all this be spoken prophetically, of what should be done.
