Leviticus 1:17

Nova Vulgata

confringetque eam inter alas, quas non secabit, et adolebit eam sacerdos super altare, lignis super ignem positis: holocaustum est et incensum suavissimi odoris Domino.

Parallel Translations

Clementine Latin Vulgate (1592)
Timuerunt autem obstetrices Deum, et non fecerunt juxta præceptum regis Ægypti, sed conservabant mares.

Jerome's Latin Vulgate (405)
confringetque ascellas ejus, et non secabit, neque ferro dividet eam, et adolebit super altare, lignis igne supposito. Holocaustum est et oblatio suavissimi odoris Domino.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall not: Genesis 15:10, Psalms 16:10, Matthew 27:50, John 19:30, Romans 4:25, 1 Peter 1:19-21, 1 Peter 3:18

it is: Leviticus 1:9, Leviticus 1:10, Leviticus 1:13, Genesis 8:21, Hebrews 10:6-12, Hebrews 13:15, Hebrews 13:16

Reciprocal: Exodus 29:18 - sweet savour Leviticus 4:31 - a sweet Leviticus 5:12 - according Leviticus 6:10 - consumed Leviticus 8:21 - a sweet savour Numbers 15:3 - will make Numbers 28:2 - for a sweet savour unto me Deuteronomy 33:10 - whole Ezekiel 20:41 - with your Ephesians 5:2 - for a

Gill's Notes on the Bible

And he shall cleave it with the wings thereof,.... One wing being on one side, and the other on the other side:

but shall not divide it asunder; the body of the bird, though it was cleaved down in the middle, yet not parted asunder, nor any of its wings separated from it; the Targum of Jonathan paraphrases it, "but shall not separate its wings from it"; this denoted, that though, by the death of Christ, his soul and body were separated from each other, yet the human nature was not separated from his divine Person, the personal union between the two natures still continuing; nor was he divided from his divine Father, though he was forsaken by him, yet still in union with him as the Son of God; nor from the divine Spirit, by which he offered up himself to God, and by which he was quickened; nor from his church and people, for whom he suffered, they being united to him as members to their head:

and the priest shall burn it upon the altar, upon the wood that is upon the fire; in like manner as the ox, sheep, or goat were burnt: according to the Misnah, the priest went up the ascent (of the altar) and turned round about the circuit; when he came to the southeast horn, he cut its head (or nipped it) with his nail, over against its neck, and divided it, and squeezed out its blood by the wall of the altar, and turned the part nipped to the altar, and struck it at it, and rubbed it with salt, and cast it upon the fires; then he went to the body and removed the crop and its feathers (or dung) and the entrails that came out along with it, and threw them into the place of ashes; he cleaved but did not divide asunder, but if he divided it was right, then he rubbed it with salt, and cast it upon the fires q:

it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord; :- so with the Heathens, to the gods of the air they sacrificed fowls for burnt offerings r.

q Misn. Zebachim, c. 6. sect. 5. r Porphyr. apud Euseb. Praepar. Evangel. l. 4. c. 9. p. 146. Vid. Maoreb. Saturnal. l. 3. c. 8.