Leviticus 2:14

Nova Vulgata

Sin autem obtuleris munus primarum frugum tuarum Domino, spicas tostas igni et grana fracta farris recentis offeres in sacrificium primarum frugum tuarum

Parallel Translations

Clementine Latin Vulgate (1592)
Qui respondit : Quis te constituit principem et judicem super nos ? num occidere me tu vis, sicut heri occidisti �gyptium ? Timuit Moyses, et ait : Quomodo palam factum est verbum istud ?

Jerome's Latin Vulgate (405)
Si autem obtuleris munus primarum frugum tuarum Domino de spicis adhuc virentibus, torrebis igni, et confringes in morem farris, et sic offeres primitias tuas Domino,

Bible Verse Review
  from Treasury of Scripure Knowledge

a meat offering: These first fruits seem to have been the voluntary oblation brought by individuals, of the finest ears of corn out of the field, before the harvest was ripe. Leviticus 22:29, Leviticus 23:10, Leviticus 23:14-17, Leviticus 23:20, Genesis 4:3, Numbers 28:2, Deuteronomy 26:2, Proverbs 3:9, Proverbs 3:10, Isaiah 53:2-10, Malachi 1:11, 1 Corinthians 15:20, Revelation 14:4

corn beaten: 2 Kings 4:42

Reciprocal: Leviticus 23:13 - the meat Numbers 15:20 - the heave offering Numbers 18:12 - the firstfruits Deuteronomy 1:2 - unto

Gill's Notes on the Bible

And if thou offer a meat offering of thy firstfruits unto the Lord,.... This, according to Aben Ezra, was not any of the offerings of the firstfruits, which they were obliged to, as at the passover or pentecost, or feast of tabernacles, but a free will offering; but Jarchi thinks it is to be understood of the meat offering of the Omer, Leviticus 23:13 and so Gersom, which was offered up on the sixteenth of Nisan; and this is the general sense of the Jewish writers b:

thou shalt bring for the meat offering of thy firstfruits green ears of corn dried by the fire; these were ears of barley, which began to be ripe in the month Abib, which month had its name from hence, and is the word here used; these were dried by the fire, being green and moist, or otherwise they could not have been ground; for, according to Gersom, these were afterwards ground into fine flour:

[even] corn beaten out of full ears; and so made the finest flour: the firstfruits were a type of Christ, who is so called, 1 Corinthians 15:23 the beating of the ears of corn, and drying of them by the fire, and the grinding of them, denoted the sufferings of Christ.

b Maimon. & Bartenora in Misn. Menachot, c. 10. sect. 4.

Barnes' Notes on the Bible

Green ears of corn - Rather, “fresh ears of corn;” that is, just-ripe grain, freshly gathered. Parched grain, such as is here spoken of, is a common article of food in Syria and Egypt, and was very generally eaten in ancient times.

Beaten out - Not rubbed out by the hands, as described in Luke 6:1, but bruised or crushed so as to form groats.

Clarke's Notes on the Bible

Verse Leviticus 2:14. Green ears of corn dried by the fire — Green or half-ripe ears of wheat parched with fire is a species of food in use among the poor people of Palestine and Egypt to the present day. As God is represented as keeping a table among his people, (for the tabernacle was his house, where he had the golden table, shewbread, c.,) so he represents himself as partaking with them of all the aliments that were in use, and even sitting down with the poor to a repast on parched corn! We have already seen that these green ears were presented as a sort of eucharistical offering for the blessings of seed time, and the prospect of a plentiful harvest.

Leviticus 2:14- : several other examples might be added here, but they are not necessary.

The command to offer salt with every oblation, and which was punctually observed by the Jews, will afford the pious reader some profitable reflections. It is well known that salt has two grand properties.

1. It seasons and renders palatable the principal ailments used for the support of life.

2. It prevents putrefaction and decay.

The covenant of God, that is, his agreement with his people, is called a covenant of salt, to denote as we have seen above, its stable undecaying nature, as well as to point out its importance and utility in the preservation of the life of the soul. The grace of God by Christ Jesus is represented under the emblem of salt, (see Mark 9:49; Ephesians 4:29; Colossians 4:6), because of its relishing, nourishing, and preserving quality. Without it no offering, no sacrifice, no religious service, no work even of charity and mercy, can be acceptable in the sight of God. In all things we must come unto the Father THROUGH HIM. And from none of our sacrifices or services must this salt of the covenant of our God be lacking.