Leviticus 2:3

Nova Vulgata

Quod autem reliquum fuerit de sacrificio, erit Aaron et filiorum eius: sanctum sanctorum de incensis Domini.

Parallel Translations

Clementine Latin Vulgate (1592)
Cumque jam celare non posset, sumpsit fiscellam scirpeam, et linivit eam bitumine ac pice : posuitque intus infantulum, et exposuit eum in carecto rip� fluminis,

Jerome's Latin Vulgate (405)
Quod autem reliquum fuerit de sacrificio, erit Aaron et filiorum ejus, Sanctum sanctorum de oblationibus Domini.

Bible Verse Review
  from Treasury of Scripure Knowledge

the remnant: Leviticus 6:16, Leviticus 6:17, Leviticus 6:26, Leviticus 7:9, Leviticus 10:12, Leviticus 10:13, Leviticus 21:22, Numbers 18:9, 1 Samuel 2:28

most holy: Leviticus 6:17, Leviticus 10:12, Leviticus 21:22, Exodus 29:37, Numbers 18:9

Reciprocal: Exodus 30:37 - it shall Leviticus 2:10 - General Leviticus 5:13 - shall be Leviticus 7:6 - it is most holy Leviticus 14:13 - it is most holy Leviticus 22:4 - holy things Ezra 2:63 - should not Nehemiah 7:65 - that they should Ezekiel 42:13 - the most holy Ezekiel 44:29 - eat

Gill's Notes on the Bible

And the remnant of the meat offering shall be Aaron's and his sons',.... Which not only shows the care taken by the Lord for the maintenance of the priests, from whence the apostle argues for the support of ministers of the Gospel, 1 Corinthians 9:13 but denotes that such who are made priests unto God by Christ, have a right to feed upon Christ the meat offering by faith; who is that altar and meat offering, which none but such have a right to eat of:

it is a thing most holy of the offerings of the Lord made by fire; some offerings with the Jews were only holy things, or, as they call them, "light" holy things, comparatively speaking; others were heavy holy things, or most holy; or, as it is in the original, "holiness of holiness", the most holy of all.

Barnes' Notes on the Bible

A thing most holy - literally, a holy of holies. All offerings were holy, including the portions of the peace-offerings which were eaten by the laity; but that was “most holy” of which every part was devoted either to the altar, or to the use of the priests. Such were the minchaahs, the showbread, the incense, and the flesh of the sin-offerings and trespass-offerings. Compare the similar distinction between places Exodus 26:33. The most holy food was eaten in “the holy place,” that is the precinct of the tabernacle, probably in the priests’ lodgings; but the priests’ portion of the peace-offerings might be eaten by the priests and their families in any “clean place” Leviticus 10:12-14.