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Nova Vulgata
Leviticus 4:12
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Perge, igitur, et ego ero in ore tuo : doceboque te quid loquaris.
et reliquo corpore, efferet extra castra in locum mundum, ubi cineres effundi solent: incendetque ea super lignorum struem, quæ in loco effusorum cinerum cremabuntur.
Bible Verse Review
from Treasury of Scripure Knowledge
without the camp: Heb. to without the camp, This was intended, figuratively, to express the enormity of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it, by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of God's sight; and thus its own offensiveness was removed, with the sin of the person in whose behalf it was offered. Leviticus 13:46, Numbers 5:3, Numbers 15:35, Numbers 19:3
the ashes: Leviticus 6:10, Leviticus 6:11
burn him: Exodus 29:14, Numbers 19:5, Hebrews 13:11
where the ashes are poured out: Heb. at the pouring out of the ashes
Reciprocal: Leviticus 1:16 - by the place Leviticus 4:21 - as he Leviticus 8:17 - General Leviticus 9:11 - General Leviticus 16:27 - bullock Ezekiel 43:21 - burn Matthew 27:32 - as
Gill's Notes on the Bible
Even the whole bullock shall he carry forth without the camp,.... The Jewish writers interpret it without the three camps b, the camp of the tabernacle, the camp of the Levites, and the camp of the Israelites; when the temple was built, such sacrifices were carried and burnt without the city of Jerusalem; there were three places for burning; one was in the midst of the court, where they burnt such sacrifices as were unfit and rejected; the other was in the mountain of the house called Birah, where they burnt such as any accident befell them, after the carrying of them out of the court; and the third place was without Jerusalem, called the place of ashes c: this was typical of Christ being had out of the city of Jerusalem, and suffering without the gates of it, Hebrews 13:11:
unto a clean place, where the ashes are poured out; the ashes of the burnt offerings. This, according to Ainsworth, answered to the place where Christ was crucified, being a place of skulls, or dead men's ashes, John 19:17:
and burn him on the wood with fire; any wood might be used for the burning of it, even straw or stubble, which in the Hebrew language are called wood, as Gersom on the place observes, and so Maimonides d; and it is added, "with fire", as the last writer says e, to exclude lime and cinder coals:
where the ashes are poured out shall he be burnt; openly without; and seeing it is not said, that the priest shall carry forth the bullock, and shall burn it, it is concluded by Gersom on the place, that both may be done lawfully by a stranger, and so Maimonides f.
b T. Bab. Yoma, fol. 68. 1. 2. & Sanhedrin, fol. 42. 2. Maimon. & Bartenora in Misn. Zebachim, c. 12. sect. 5. Jarchi in loc. c Maimon. Maaseh Hakorbanot, c. 7. sect. 3, 4. d Maimon. Hilchot Maaseh Hakorbanot, c. 7. sect. 5. e Ib. Vid. T. Bab. Pesachim, fol. 75. 1. f Maimon. ib.
Barnes' Notes on the Bible
A clean place where the ashes are poured out See Leviticus 1:16 note. It was a place free from impurities, not like those referred to in Leviticus 14:40, Leviticus 14:45. The flesh, though it was burned in an ordinary way, and not sent up in the fire of the altar (see Leviticus 1:9 note), was not to be confounded with carrion, but was associated with the remains of the sacrifices. The priests could not eat the flesh of this victim or of that offered for the sin of the congregation, as they ate that of other sin-offerings Leviticus 6:26. Compare Leviticus 10:17-18, because they were in these cases in the position of offerers. Leviticus 16:27; Hebrews 13:11. The same rule was observed in regard to the meat-offering of the priests, Leviticus 6:23. It was only of the peace-offering that the offerer himself could partake.
Clarke's Notes on the Bible
Verse Leviticus 4:12. Without the camp — This was intended figuratively to express the sinfulness of this sin, and the availableness of the atonement. The sacrifice, as having the sin of the priest transferred from himself to it by his confession and imposition of hands, was become unclean and abominable, and was carried, as it were, out of the Lord's sight; from the tabernacle and congregation it must be carried without the camp, and thus its own offensiveness was removed, and the sin of the person in whose behalf it was offered. The apostle (Hebrews 13:11-13) applies this in the most pointed manner to Christ: "For the bodies of those beasts whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore JESUS also, that he might sanctify the people with his own blood, suffered without the gate. Let us go forth therefore unto him without the camp, bearing his reproach."
