Numeri 14:10

Nova Vulgata

Cumque clamaret omnis congregatio et lapidibus eos vellet opprimere, apparuit gloria Domini super tabernaculum conventus cunctis filiis Israel,

Parallel Translations

Clementine Latin Vulgate (1592)
die octavo assumet duos agnos immaculatos, et ovem anniculam absque macula, et tres decimas similæ in sacrificium, quæ conspersa sit oleo, et seorsum olei sextarium.

Jerome's Latin Vulgate (405)
Cumque clamaret omnis multitudo, et lapidibus eos vellet opprimere, apparuit gloria Domini super tectum fœderis cunctis filiis Israël.

Bible Verse Review
  from Treasury of Scripure Knowledge

But all: Exodus 17:4, 1 Samuel 30:6, Matthew 23:37, Acts 7:52, Acts 7:59

And the: Numbers 16:19, Numbers 16:42, Numbers 20:6, Exodus 16:7, Exodus 16:10, Exodus 24:16, Exodus 24:17, Exodus 40:34, Leviticus 9:23

Reciprocal: Leviticus 9:4 - to day Deuteronomy 9:23 - ye rebelled 1 Kings 12:18 - all Israel Job 42:10 - when Habakkuk 3:2 - in wrath

Gill's Notes on the Bible

But all the congregation bade stone them with stones,.... Namely, Joshua and Caleb, who had made such a faithful report of the good land, and had delivered such an animating and encouraging speech to the people. This is not to be understood of the body of the people, and of all the individuals thereof, for who then should they bid to stone Joshua and Caleb? unless the sense is, that they stirred up and animated one another to it; but rather it means the princes and heads of the congregation, who commanded the common people to rise up and stone them; for notwithstanding the affecting behaviour of Moses and Aaron, and the arguments of Joshua and Caleb, they still persisted in their mutiny and rebellion, until the Lord himself appeared as he did:

and the glory of the Lord appeared in the tabernacle of the congregation, before all the children of Israel; the Shechinah, or divine Majesty, which dwelt between the cherubim in the most holy place, came into the court of the tabernacle; for neither in the holy nor in the most holy place could the people see it, or the token of it: in Deuteronomy 31:15 it is said, "the pillar of cloud stood over the door of the tabernacle"; and Noldius s renders it here, "and the glory of the Lord appeared above the tabernacle of the congregation"; with which agree the Targum of Jonathan and the Vulgate Latin and Septuagint versions; and so Jarchi says, the cloud descended there, and from thence very probably some coruscations, or flashes of lightning came forth, which plainly showed the Lord was there; and this was done to terrify the people, and restrain them from their evil, purposes; and to encourage the servants of the Lord, who hereby might expect the divine protection.

s Concord. Ebr. Part. p. 164. No. 737.

Clarke's Notes on the Bible

Verse Numbers 14:10. The glory of the Lord appeared — This timely appearance of the Divine glory prevented these faithful servants of God from being stoned to death by this base and treacherous multitude. "Every man is immortal till his work is done," while in simplicity of heart he is following his God.