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Thursday, May 8th, 2025
the Third Week after Easter
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Read the Bible

Nova Vulgata

Numeri 14:3

Cur inducit nos Dominus in terram istam, ut cadamus gladio, et uxores ac liberi nostri ducantur captivi? Nonne melius est reverti in Aegyptum?".

Bible Study Resources

Concordances:

- Nave's Topical Bible - Aaron;   Cowardice;   Disobedience to God;   Government;   Israel;   Moses;   Trouble;   Thompson Chain Reference - Courage-Fear;   Faint-Hearted;   Faint-Heartedness;   Torrey's Topical Textbook - Desert, Journey of Israel through the;   Jews, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Mediator;   Bridgeway Bible Dictionary - Caleb;   Baker Evangelical Dictionary of Biblical Theology - Israel;   Hastings' Dictionary of the Bible - Hexateuch;   Israel;   Watson's Biblical & Theological Dictionary - Caleb;   Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Canaan;   Moses, the Man of God;   International Standard Bible Encyclopedia - Fall;   Joshua (2);   Numbers, Book of;   Prey;   The Jewish Encyclopedia - Berechiah Ii., R.;   Hafá¹­arah;  

Parallel Translations

Clementine Latin Vulgate (1592)
qui egressus de castris, cum invenerit lepram esse mundatam,
Jerome's Latin Vulgate (405)
Utinam mortui essemus in Ægypto: et in hac vasta solitudine utinam pereamus, et non inducat nos Dominus in terram istam, ne cadamus gladio, et uxores ac liberi nostri ducantur captivi. Nonne melius est reverti in Ægyptum?

Bible Verse Review
  from Treasury of Scripure Knowledge

the Lord: Psalms 78:40, Jeremiah 9:3

our wives: Numbers 14:31, Numbers 14:32

Reciprocal: Numbers 11:18 - it was well Deuteronomy 1:27 - The Lord hated us Deuteronomy 1:39 - your little Deuteronomy 17:16 - Ye shall henceforth Joshua 7:7 - wherefore 1 Samuel 27:1 - there is nothing Ezra 8:21 - for our little ones Nehemiah 9:17 - refused Acts 7:39 - and in

Gill's Notes on the Bible

Wherefore hath the Lord brought us unto this land,.... Unto the borders of it: their murmuring did not cease at Moses and Aaron, the instruments, but proceeded against God himself, who had done such wonderful things for them, not only in bringing them out of Egypt, but since they had been in the wilderness; and yet so ungrateful to complain of him and argue with him about favours bestowed on them, as if they were injuries done to them; and particularly as if God had no other intention in bringing them out of Egypt to the place where they were, but

to fall by the sword: the sword of the Canaanites, as the Targum of Jonathan adds:

that our wives and our children shall be a prey? to the same people; they supposed they should be killed, their wives abused, and their children made slaves of:

were it not better for us to return into Egypt? and so escape the hands of the inhabitants of Canaan, of whom they had terrible apprehensions from the report made of them.


 
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