Proverbia 25:18

Nova Vulgata

Vide humilitatem meam et laborem meum et dimitte universa delicta mea.

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.25.1" class="versetxt"> In finem. Psalmus David. [Judica me, Domine, quoniam ego in innocentia mea ingressus sum,
et in Domino sperans non infirmabor.
Proba me, Domine, et tenta me;
ure renes meos et cor meum.
Quoniam misericordia tua ante oculos meos est,
et complacui in veritate tua.
Non sedi cum concilio vanitatis,
et cum iniqua gerentibus non introibo.
Odivi ecclesiam malignantium,
et cum impiis non sedebo.
Lavabo inter innocentes manus meas,
et circumdabo altare tuum, Domine:
ut audiam vocem laudis,
et enarrem universa mirabilia tua.
Domine, dilexi decorem domus tu�,
et locum habitationis glori� tu�.
Ne perdas cum impiis, Deus, animam meam,
et cum viris sanguinum vitam meam:
in quorum manibus iniquitates sunt;
dextera eorum repleta est muneribus.
Ego autem in innocentia mea ingressus sum;
redime me, et miserere mei.
Pes meus stetit in directo;
in ecclesiis benedicam te, Domine.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Look: Psalms 119:132, Psalms 119:153, 1 Samuel 1:11, 2 Samuel 16:12, Lamentations 5:1, Luke 1:25

forgive: Psalms 32:1-5, Psalms 51:8, Psalms 51:9, Matthew 9:2

Reciprocal: Genesis 29:32 - looked 1 Samuel 9:16 - looked upon 2 Chronicles 6:39 - forgive Job 10:9 - Remember Job 10:15 - see Psalms 31:7 - for Psalms 39:8 - Deliver Psalms 40:13 - Be Psalms 69:14 - let me Lamentations 1:9 - behold Luke 11:4 - forgive us

Gill's Notes on the Bible

Look upon mine affliction and my pain,.... The "affliction" was the rebellion of his subjects against him, at the head of which was his own son; and the "pain" was the uneasiness of mind it gave him; or the "labour" k, as the word may be rendered; the toil and fatigue of body he was exercised with, he flying from place to place; and he desires that God would look upon all this with an eye of pity and compassion to him, and arise to his help and deliverance; as he looked upon the affliction of the children of Israel in Egypt, and delivered them, Exodus 3:7;

and forgive all my sins; or "lift up", "bear", or "take away" l, as the word signifies; sins are burdens, and they lay heavy at this time on David's conscience, being brought to mind by the affliction he laboured under, not only his sin with Bathsheba, but all others; and these were on him as a heavy burden, too heavy to bear; wherefore he entreats that the Lord would lift them off, and take them away from him, by the fresh discoveries of pardoning grace to him. The sins of God's people are removed from them to Christ, by his Father, on whom they have been laid by his act of imputation; and he has bore them, and all the punishment due unto them, and, has taken them away, and made an end of them; and through the application of his blood, righteousness, and sacrifice, they are caused to pass from the consciences of the saints, and are removed as far from them as the east is from the west; and this is what the psalmist here desires, and this he requests with respect to all his sins, knowing well that, if one was left upon him, it would be an insupportable burden to him.

k עמלי "laborem meum", Pagninus, Mortanus, Junius Tremellius, &c. l ושא Heb. "tolle", Piscator "aufer", Michaelis.

Barnes' Notes on the Bible

Look upon mine affliction and my pain - See Psalms 25:16. This is a repetition of earnest pleading - as if God still turned away from him, and did not deign to regard him. In trouble and distress piety thus pleads with God, and repeats the earnest supplication for His help. Though God seems not to regard the prayer, faith does not fail, but renews the supplication, confident that He will still hear and save.

And forgive all my sins - The mind, as above remarked, connects trouble and sin together. When we are afflicted, we naturally inquire whether the affliction is not on account of some particular transgressions of which we have been guilty; and even when we cannot trace any direct connection with sin, affliction suggests the general fact that we are sinners, and that all our troubles are originated by that fact. One of the benefits of affliction, therefore, is to call to our remembrance our sins, and to keep before the mind the fact that we are violators of the law of God. This connection between suffering and sin, in the sense that the one naturally suggests the other, was more than once illustrated in the miracles performed by the Saviour. See Matthew 9:2.

Clarke's Notes on the Bible

Verse Psalms 25:18. Look upon mine affliction — See my distressed condition, and thy eye will affect thy heart.

Forgive all my sins. — My sins are the cause of all my sufferings; forgive these.

This is the verse which should begin with the letter koph; but, instead of it, we have ר resh both here, where it should not be, and in the next verse where it should be. Dr. Kennicott reads קומה kumah, "arise," and Houbigant, קצר ketsar, "cut short.." The word which began with ק koph has been long lost out of the verse, as every version seems to have read that which now stands in the Hebrew text.