Proverbia 28:2

Nova Vulgata

Exaudi vocem deprecationis meae, dum clamo ad te, dum extollo manus meas ad templum sanctum tuum.

Parallel Translations

Clementine Latin Vulgate (1592)
Ferrum de terra tollitur, et lapis solutus calore in �s vertitur.

Jerome's Latin Vulgate (405)
Afferte Domino gloriam et honorem;
afferte Domino gloriam nomini ejus;
adorate Dominum in atrio sancto ejus.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Psalms 63:4, Psalms 125:5, Psalms 134:2, Psalms 141:2, Psalms 143:6, 2 Chronicles 6:13, 1 Timothy 2:8

thy holy oracle: or, the oracle of thy sanctuary, Psalms 5:7, Psalms 138:2, 1 Kings 6:19, 1 Kings 6:22, 1 Kings 6:23, 1 Kings 8:6-8, 1 Kings 8:28-30, 1 Kings 8:38, Daniel 6:10

Reciprocal: Leviticus 9:22 - his hand 2 Samuel 16:23 - as if 1 Kings 6:5 - oracle 1 Kings 8:22 - General 2 Chronicles 4:20 - the oracle 2 Chronicles 6:12 - spread forth Nehemiah 8:6 - with lifting Job 33:26 - pray Psalms 18:3 - I will Psalms 61:1 - Hear Psalms 140:6 - hear Psalms 142:1 - with my voice Lamentations 2:19 - lift up Lamentations 3:41 - with Micah 1:2 - the Lord from

Gill's Notes on the Bible

Hear the voice of my supplications,.... Which proceed from the Spirit of grace and of supplication, and are put up in an humble manner, under a sense of wants and unworthiness, and on the foot of grace and mercy, and not merit;

when I cry unto thee; as he now did, and determined he would, and continue so doing, until he was heard;

when I lift up my hands toward thy holy oracle: the holy of holies, in the tabernacle and in the temple, which was sometimes so called, 1 Kings 6:23; compared with 2 Chronicles 3:10; where were the ark, the mercy seat, and cherubim, between which the Lord dwelt, and gave responses to his people; or heaven itself, which the holy of holies was a figure of; where is the throne of God, and from whence he hears the prayers of his people directed to him; or else Christ himself, who is the most Holy, and the "Debir", or Oracle, who speaks to the Lord for his people; and by whom the Lord speaks to them again, and communes with them. The oracle had its name, "debir", from speaking. Lifting up of the hands is a prayer gesture, and here designs the performance of that duty to God in heaven, through Christ; see Lamentations 3:41; it was frequently used, even by the Heathens, as a prayer gesture r; see Psalms 141:2.

r "Duplices manus ad sidera tendit--et paulo post--et ambas ad coelum tendit palmas", Virgil. Aeneid. 10. vid. Aeneid. 2. "Ad coelum manibus sublatis", Horat. Satyr. l. 2. satyr. 5. v. 97. "Coelo supines si tuleris manus", ib. Carmin. l. 3. Ode 23. v. 1. "Et pandere palmas ante Deum delubra", Lucretius l. 5. prope finem

δη χειρα ανασχων, Homer. Iliad. 5. v. 174.

Barnes' Notes on the Bible

Hear the voice of my supplications - It was not mental prayer which he offered; it was a petition uttered audibly.

When I lift up my hands - To lift up the hands denotes supplication, as this was a common attitude in prayer. See the notes at 1 Timothy 2:8.

Toward thy holy oracle - Margin, as in Hebrew, “toward the oracle of thy holiness.” The word “oracle” as used here denotes the place where the answer to prayer is given. The Hebrew word - דביר d^ebı̂yr - means properly the inner sanctuary of the tabernacle or the temple, the place where God was supposed to reside, and where He gave responses to the prayers of His people: the same place which is elsewhere called the holy of holies. See the notes at Hebrews 9:3-14. The Hebrew word is found only here and in 1 Kings 6:5, 1 Kings 6:16, 1Ki 6:19-23, 1 Kings 6:31; 1Ki 7:49; 1 Kings 8:6, 1Ki 8:8; 2 Chronicles 3:16; 2 Chronicles 4:20; 2 Chronicles 5:7, 2 Chronicles 5:9. The idea here is that he who prayed stretched out his hands toward that sacred place where God was supposed to dwell. So we stretch out our hands toward heaven - the sacred dwelling-place of God. Compare the notes at Psalms 5:7. The Hebrew word is probably derived from the verb to “speak;” and, according to this derivation, the idea is that God spoke to His people; that he “communed” with them; that He answered their prayers from that sacred recess - His special dwelling-place. See Exodus 25:22; Numbers 7:89.

Clarke's Notes on the Bible

Verse Psalms 28:2. Toward thy holy oracle. — דביר קדשך debir kodshecha; debir properly means that place in the holy of holies from which God gave oracular answers to the high priest. This is a presumptive proof that there was a temple now standing; and the custom of stretching out the hands in prayer towards the temple, when the Jews were at a distance from it, is here referred to.