Proverbia 78:31

Nova Vulgata

et ira Dei ascendit super eos et occidit pingues eorum et electos Israel prostravit.

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.78.1" class="versetxt"> Psalmus Asaph. [Deus, venerunt gentes in h�reditatem tuam;
polluerunt templum sanctum tuum;
posuerunt Jerusalem in pomorum custodiam.
Posuerunt morticina servorum tuorum escas volatilibus c�li;
carnes sanctorum tuorum bestiis terr�.
Effuderunt sanguinem eorum tamquam aquam in circuitu Jerusalem,
et non erat qui sepeliret.
Facti sumus opprobrium vicinis nostris;
subsannatio et illusio his qui in circuitu nostro sunt.
Usquequo, Domine, irasceris in finem?
accendetur velut ignis zelus tuus?
Effunde iram tuam in gentes qu� te non noverunt,
et in regna qu� nomen tuum non invocaverunt:
quia comederunt Jacob,
et locum ejus desolaverunt.
Ne memineris iniquitatum nostrarum antiquarum;
cito anticipent nos misericordi� tu�,
quia pauperes facti sumus nimis.
Adjuva nos, Deus salutaris noster,
et propter gloriam nominis tui, Domine, libera nos:
et propitius esto peccatis nostris, propter nomen tuum.
Ne forte dicant in gentibus: Ubi est Deus eorum?
et innotescat in nationibus coram oculis nostris
ultio sanguinis servorum tuorum qui effusus est.
Intro�at in conspectu tuo gemitus compeditorum;
secundum magnitudinem brachii tui posside filios mortificatorum:
et redde vicinis nostris septuplum in sinu eorum;
improperium ipsorum quod exprobraverunt tibi, Domine.
Nos autem populus tuus, et oves pascu� tu�,
confitebimur tibi in s�culum;
in generationem et generationem annuntiabimus laudem tuam.]

Bible Verse Review
  from Treasury of Scripure Knowledge

smote down: Heb. made to bow

chosen men: or, young men, Psalms 78:63

Reciprocal: Numbers 11:33 - And while Numbers 22:20 - but yet Job 15:27 - he covereth Job 20:23 - he is about Psalms 22:29 - that be Psalms 78:21 - the Lord Psalms 78:24 - the corn of heaven Ezekiel 7:19 - they shall not Daniel 5:5 - the same 1 Corinthians 11:30 - many Ephesians 5:6 - cometh

Gill's Notes on the Bible

The wrath of God came upon them,.... Either by causing fire to come down from heaven, or by suffering them to be surfeited by excessive eating, or by sending a plague among them; see Numbers 11:33,

and slew the fattest of them; such perhaps who had been most guilty of the sin of gluttony, and had fed the most inordinately upon the flesh that was sent them; or this designs the chief among their princes and nobles, though not only them, but them as well as the common people; so the Targum,

"and slew their mighty ones:''

or the words may be rendered, "and slew them among their fatness", or "fat things" o; while they were feeding on their feast of fat things, the fat quails, which were brought among them, in such plenty; for the quail is a very fat bird, as Kimchi observes p:

and smote down the chosen men of Israel; or the young men, as the Targum, who were within the twentieth and fiftieth year of their age; who were chosen and fit for war within that time, as well as were the choicest for comeliness, strength, and service; or "made" them "to bow" q to death and the grave; whose power they could not withstand, though in the prime and vigour of youth, and while they were freely and heartily feeding upon the food they lusted after.

o בשמניהם "in opimis ipsorum", Cocceius; "inter pinguedines eorum", Michaelis. p In Sepher Shorashim, rad. שלו. q הכריע "incurvavit", Pagninus, Montanus.

Barnes' Notes on the Bible

The wrath of God came upon them - See Numbers 11:33.

And slew the fattest of them - literally, “slew among their fat ones.” That is, The most vigorous among them were cut down; the people most eminent for rank, for influence, for strength, for valor. How far this was the natural effect of indulgence in eating, and how far it was a direct miracle, cannot now be ascertained. In either case it would equally show the divine displeasure.

And smote down - Margin, as in Hebrew, “made to bow.” That is, they were made to bow in death.

The chosen men of Israel - Margin, “Young men.” The idea is that of select men; men that would be chosen from among the others; men distinguished for vigor or influence. Not the aged or the feeble particularly, not those who might be naturally expected to fall, but men of strength who might be supposed to be capable of resisting the ordinary attacks of disease. God showed in this way that the judgment came directly from his hand.