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Monday, August 25th, 2025
the Week of Proper 16 / Ordinary 21
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2 Chronicles 33:13

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Influence;   Israel, Prophecies Concerning;   Manasseh;   Prayer;   Repentance;   Revivals;   Thompson Chain Reference - Prayer;   Torrey's Topical Textbook - Kings;   Long-Suffering of God, the;   Pardon;   Prayer, Answers to;   Repentance;  

Dictionaries:

- Bridgeway Bible Dictionary - Manasseh, king of judah;   Baker Evangelical Dictionary of Biblical Theology - Apocrypha;   Humility;   Easton Bible Dictionary - Manasseh;   Fausset Bible Dictionary - Esarhaddon;   Manasseh (2);   Holman Bible Dictionary - Chronicles, Books of;   Hastings' Dictionary of the Bible - Apocrypha;   Chronicles, I;   People's Dictionary of the Bible - Manasseh;   Smith Bible Dictionary - Manas'seh;   Watson's Biblical & Theological Dictionary - Manasseh;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Chronicles, Books of;   Josiah;   Manasseh (3);   Manasses, the Prayer of;   The Jewish Encyclopedia - Assyria;   Assyriology and the Old Testament;  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 25;  

Contextual Overview

11So he brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze shackles, and took him to Babylon. 11 Therefore the LORD brought on them the captains of the host of the king of Ashshur, who took Menashsheh in chains, and bound him with fetters, and carried him to Bavel. 11 Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. 11 Therefore the Lord brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. 11 So the Lord brought the king of Assyria's army commanders to attack Judah. They captured Manasseh, put hooks in him, placed bronze chains on his hands, and took him to Babylon. 11 So the Lord brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose, bound him with bronze chains, and carried him away to Babylon. 11So the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks [through his nose or cheeks] and bound him with bronze [chains] and took him to Babylon. 11 Therefore the LORD brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains, and led him to Babylon. 11 Therefore Yahweh brought on them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon. 11 Wherefore the Lorde brought vpon them the captaines of the hoste of the King of Asshur, which tooke Manasseh and put him in fetters, & bound him in chaines, & caryed him to Babel.

Bible Verse Review
  from Treasury of Scripure Knowledge

he was entreated: 1 Chronicles 5:20, Ezra 8:23, Job 22:23, Job 22:27, Job 33:16-30, Psalms 32:3-5, Psalms 86:5, Isaiah 55:6-9, Jeremiah 29:12, Jeremiah 29:13, Matthew 7:7, Matthew 7:8, Luke 23:42, Luke 23:43, John 4:10

brought him: Ezra 7:27, Proverbs 16:7, Proverbs 21:1, Matthew 6:33

knew: Deuteronomy 29:6, Psalms 9:16, Psalms 46:10, Jeremiah 24:7, Daniel 4:25, Daniel 4:34, Daniel 4:35, John 17:3, Hebrews 8:11

Reciprocal: Genesis 25:21 - and the Leviticus 26:41 - humbled Joshua 7:19 - make 1 Kings 8:47 - Yet if they 1 Kings 18:21 - if the Lord 2 Kings 13:4 - the Lord 2 Chronicles 6:26 - thou dost 2 Chronicles 7:14 - humble 2 Chronicles 12:12 - when 2 Chronicles 33:18 - his prayer Job 5:8 - seek Job 8:5 - thou wouldest Job 9:15 - I would Job 33:26 - pray Psalms 10:17 - humble Psalms 50:15 - call Psalms 51:17 - thou Psalms 65:2 - thou Psalms 107:13 - General Psalms 116:4 - called Ecclesiastes 7:14 - but Isaiah 26:16 - in trouble Isaiah 57:15 - with Jeremiah 36:7 - It may Lamentations 3:56 - hast Ezekiel 18:21 - if the Daniel 4:36 - mine Hosea 5:15 - in their Micah 6:8 - walk humbly Luke 15:10 - one Luke 15:18 - will arise Luke 18:13 - a sinner Acts 8:22 - pray Acts 9:9 - General Acts 9:11 - for Philippians 4:6 - in James 4:7 - Submit James 5:13 - any among

Cross-References

Genesis 33:15
Esav said, "Let me now leave with you some of the folk who are with me." He said, "Why? Let me find favor in the sight of my lord."
Genesis 33:15
And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
Genesis 33:15
And Esau said, "Let me leave some of my people with you." But he said, "What need is there? Let me find favor in the eyes of my lord."
Genesis 33:15
So Esau said, "Then let me leave some of my people with you." "No, thank you," said Jacob. "I only want to please you, my master."
Genesis 33:15
So Esau said, "Let me leave some of my men with you." "Why do that?" Jacob replied. "My lord has already been kind enough to me."
Genesis 33:15
Then Esau said, "Please let me leave with you some of the people who are with me." But Jacob said, "What need is there [for it]? Let me find favor in the sight of my lord."
Genesis 33:15
Then Esau said, "Please let me leave with you some of the people who are with me." But he said, "What need is there? Let me find favor in the sight of my lord."
Genesis 33:15
Then Esau said, I will leaue then some of my folke wt thee. And he answered, what needeth this? let me finde grace in the sight of my lorde.
Genesis 33:15
Then Esau said, "Please let me leave with you some of the people who are with me." But he said, "Why do this? Let me find favor in the sight of my lord."
Genesis 33:15
Esau replied, "Let me leave some of my men with you." "You don't have to do that," Jacob answered. "I am happy, simply knowing that you are friendly to me."

Gill's Notes on the Bible

And prayed unto him,.... To have mercy on him, and forgive him his sins:

and he was entreated of him, and heard his supplication; and granted his request, showed favour to him, and forgave him his sins:

and brought him again to Jerusalem into his kingdom; so wrought upon the heart of the king of Assyria, as to give him his liberty, and restore him to his dominions; it is very probable his captivity was not long; for, being soon brought by his affliction to a sense and confession of his sins, by the overruling providence of God, he was quickly released:

then Manasseh knew that the Lord he was God; and not the idols he had served; that he was a holy God, and hated sin, and a just God in afflicting him for it, and gracious and merciful in forgiving his sins, and bringing him out of his troubles.

Clarke's Notes on the Bible

Verse 2 Chronicles 33:13. And prayed unto him — "While he was thus praying, all the presiding angels went away to the gates of prayer in heaven; and shut all the gates of prayer, and all the windows and apertures in heaven, lest that his prayer should be heard. Immediately the compassions of the Creator of the world were moved, whose right hand is stretched out to receive sinners, who are converted to his fear, and break their hearts' concupiscence by repentance. He made therefore a window and opening in heaven, under the throne of his glory; and having heard his prayer, he favourably received his supplication. And when his WORD had shaken the earth, the mule was burst and he escaped. Then the Spirit went out from between the wings of the cherubim; by which, being inspired through the decree of the WORD of the Lord, he returned to his kingdom in Jerusalem. And then Manasseh knew that it was the Lord God who had done these miracles and signs; and he turned to the Lord with his whole heart, left all his idols, and never served them more." This long addition gives the Jewish account of those particulars which the sacred writer has passed by: it is curious, though in some sort trifling. The gates of prayer may be considered childish; but in most of those things the ancient rabbins purposely hid deep and important meanings.


 
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