the Sixth Week after Easter
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1 Corinthians 6:18
Bible Study Resources
Concordances:
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Bible Verse Review
from Treasury of Scripure Knowledge
Flee: Genesis 39:12-18, Proverbs 2:16-19, Proverbs 5:3-15, Proverbs 6:24-32, Proverbs 7:5-23, Proverbs 7:24-27, Proverbs 9:16-18, Romans 6:12, Romans 6:13, 2 Timothy 2:22, Hebrews 13:4, 1 Peter 2:11
sinneth: Romans 1:24, 1 Thessalonians 4:5
Reciprocal: Genesis 34:7 - thing Genesis 39:10 - or to be Leviticus 15:18 - unclean Proverbs 7:8 - General Matthew 15:20 - which Acts 15:20 - fornication 1 Corinthians 3:17 - any 1 Corinthians 5:1 - fornication 1 Corinthians 7:2 - to avoid 1 Corinthians 10:8 - General Ephesians 5:3 - fornication Colossians 3:5 - fornication 1 Thessalonians 4:4 - should 1 Timothy 6:11 - flee
Cross-References
This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.
This is the history of Noah's family. He was a good man all his life, and he always followed God.
This is the history of the generations of Noach. Noach was a righteous man, blameless among the people of his time. Noach walked with God.
These are the generations of Noah. Noah was in his generations a man righteous and whole-hearted; Noah walked with God.
These are the generations of Noah. Noah was an upright man and without sin in his generation: he went in the ways of God.
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.
These are the generations of Noah. Noah was a iust and vpright man in his time: and Noah walked with God.
These are the generations of Noah: Noah was a just man and innocent in his days, and God was pleased with Noah.
This is the story of Noah. He had three sons, Shem, Ham, and Japheth. Noah had no faults and was the only good man of his time. He lived in fellowship with God,
But Noe found grace before the Lord God.
Gill's Notes on the Bible
Flee fornication,.... As that which is hurtful, scandalous, and unbecoming Christians; avoid it, and all the occasions of it, that may lead unto it, and be incentives of it:
every sin that a man doth is without the body not but that other sins are committed by the body, and by the members of it as instruments; they are generally committed by the abuse of other things that are without, and do not belong to the body; and so do not bring that hurt unto and reproach upon the body, as fornication does:
but he that committeth fornication, sinneth against his own body; not meaning his wife, which is as his own body; but his proper natural body, which is not only the instrument by which this sin is committed, but the object against which it is committed; and which is defiled and dishonoured by it; and sometimes its strength and health are impaired, and it is filled with nauseous diseases hereby.
Barnes' Notes on the Bible
Flee fornication - A solemn command of God - as explicit as any that thundered from Mount Sinai. None can disregard it with impunity - none can violate it without being exposed to the awful vengeance of the Almighty. There is force and emphasis in the word “flee” φεύγατε pheugate. Man should escape from it; he should not stay to reason about it; to debate the matter; or even to contend with his propensities, and to try the strength of his virtue. There are some sins which a man can resist; some about which he can reason without danger of pollution. But this is a sin where a man is safe only when he flies; free from pollution only when he refuses to entertain a thought of it; secure when he seeks a victory by flight, and a conquest by retreat. Let a man turn away from it without reflection on it and he is safe. Let him think, and reason, and he may be ruined. “The very passage of an impure thought through the mind leaves pollution behind it.” An argument on the subject often leaves pollution; a description ruins; and even the presentation of motives against it may often fix the mind with dangerous inclination on the crime. There is no way of avoiding the pollution but in the manner prescribed by Paul; there is no man safe who will not follow his direction. How many a young man would be saved from poverty, want, disease, curses, tears, and hell, could these two words be made to blaze before him like the writing before the astonished eyes of Belshazzar Daniel 5:0, and could they terrify him from even the momentary contemplation of the crime.
Every sin ... - This is to be taken comparatively. Sins in general; the common sins which people commit do not immediately and directly affect the body, or waste its energies, and destroy life. Such is the case with falsehood, theft, malice, dishonesty, pride, ambition, etc. They do not immediately and directly impair the constitution amid waste its energies.
Is without the body - Does not immediately and directly affect the body. The more immediate effect is on the mind; but the sin under consideration produces an immediate and direct effect on the body itself.
Sinneth against his own body - This is the FourTH argument against indulgence in this vice; and it is more striking and forcible. The sense is, “It wastes the bodily energies; produces feebleness, weakness, and disease; it impairs the strength, enervates the man, and shortens life.” Were it proper, this might be proveD to the satisfaction of every man by an examination of the effects of licentious indulgence. Those who wish to see the effects stated may find them in Dr. Rush on the Diseases of the Mind. Perhaps no single sin has done so much to produce the most painful and dreadful diseases, to weaken the constitution, and to shorten life as this. Other vices, as gluttony and drunkenness, do this also, and all sin has some effect in destroying the body, but it is true of this sin in an eminent degree.
Clarke's Notes on the Bible
Verse 18. Flee fornication. — Abominate, detest, and escape from every kind of uncleanness. Some sins, or solicitations to sin, may be reasoned with; in the above cases, if you parley you are undone; reason not, but FLY!
Sinneth against his own body. — Though sin of every species has a tendency to destroy life, yet none are so mortal as those to which the apostle refers; they strike immediately at the basis of the constitution. By the just judgment of God, all these irregular and sinful connections are married to death. Neither prostitutes, whoremongers, nor unclean persons of any description, can live out half their days. It would be easy to show, and prove also, how the end of these things, even with respect to the body, is death; but I forbear, and shall finish the subject with the words of the prophet: The show of their countenance doth witness against them, and they declare their sin as Sodom, they hide it not; wo unto their soul, for they have rewarded evil unto themselves.
