1 Samuel 25:22

Contextual Overview

¹⁸Abigail hurried, taking two hundred loaves of bread, two clay jars of wine, five butchered sheep, a bushel of roasted grain, one hundred clusters of raisins, and two hundred cakes of pressed figs, and loaded them on donkeys. ¹⁸ Then Avigayil made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. ¹⁸ Then Abigail quickly took two hundred loaves of bread, two skins of wine, five prepared sheep, five seahs of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she put them on the donkeys. ¹⁸ Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. ¹⁸ Abigail hurried. She took two hundred loaves of bread, two leather bags full of wine, five cooked sheep, a bushel of cooked grain, a hundred cakes of raisins, and two hundred cakes of pressed figs and put all these on donkeys. ¹⁸ So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys ¹⁸Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. ¹⁸ Then Abigail hurried and took two hundred loaves of bread and two jugs of wine, and five sheep already prepared and five measures of roasted grain, and a hundred cakes of raisins and two hundred cakes of figs, and she loaded them on donkeys. ¹⁸ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

Bible Verse Review
  from Treasury of Scripure Knowledge

So and more: Nothing can justify this conduct of David, which was rash, unjust, and cruel in the extreme. David himself condemns it, and thanks God for being prevented from executing this evil - 1 Samuel 25:32-34. 1 Samuel 3:17, 1 Samuel 14:44, 1 Samuel 20:13, 1 Samuel 20:16, Ruth 1:17

if I leave: 1 Samuel 25:34

any that pisseth: etc. This seems to have been a proverbial expression among the Israelites; and may with the utmost propriety be read "any male." 1 Kings 14:10, 1 Kings 16:11, 1 Kings 21:21, 2 Kings 9:8

Reciprocal: Leviticus 5:4 - to do evil 1 Samuel 25:37 - had told him 2 Samuel 3:9 - So do God 2 Samuel 12:5 - David's 2 Kings 6:31 - God do so Proverbs 15:1 - grievous Ecclesiastes 7:9 - hasty Matthew 14:9 - the oath's 1 Corinthians 13:4 - vaunteth not itself

Cross-References

1 Samuel 9:9
Formerly in Israel, a man who was going to inquire of God would say, “Come, let’s go to the seer,” for the prophet of today was formerly called the seer.

1 Samuel 9:9
(In earlier times in Yisra'el, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he who is now called a Prophet was before called a Seer.)

1 Samuel 9:9
(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he would say: "Come, let us go up to the seer." For the prophet of today was formerly called a seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he said, "Come, let us go to the seer," for today's "prophet" was formerly called a seer.)

1 Samuel 9:9
(In the past, if someone in Israel wanted to ask something from God, he would say, "Let's go to the seer." We call the person a prophet today, but in the past he was called a seer.)

1 Samuel 9:9
(Now it used to be in Israel that whenever someone went to inquire of God he would say, "Come on, let's go to the seer." For today's prophet used to be called a seer.)

1 Samuel 9:9
(Formerly in Israel, when a man went to inquire of God, he would say, "Come, let us go to the seer"; for he who is called a prophet today was formerly called a seer.)

1 Samuel 9:9
(Previously in Israel, when a man went to inquire of God, he used to say, "Come, and let's go to the seer"; for he who is called a prophet now was previously called a seer.)

1 Samuel 9:9
(Beforetime in Israel when a man went to seeke an answere of God, thus he spake, Come, and let vs goe to the Seer: for he that is called nowe a Prophet, was in the olde time called a Seer)

Gill's Notes on the Bible

So and more also do God unto the enemies of David,.... Give them as much health and prosperity, as much wealth and riches, as Nabal has, and much more:

if I leave of all that [pertain] to him, by the morning light, any that pisseth against the wall; which is generally understood of a dog, that he, would not leave him so much as a dog: but it is better, with Ben Gersom, to interpret it of the males in his house, himself, his sons, and servants; and so the Targum paraphrases it of reasonable creatures, of such

"that know knowledge,''

or are knowing and understanding creatures; it seems to have been towards the evening; of the day when David was marching towards Nabal's house, designing to fall upon him and his, amidst their jollity that night, and cut them all off before morning. This must be imputed to the sudden and violent passion David was thrown into when off his guard, through the necessity he was in, the disappointment he met with, and the opprobrious language he was treated with; but in this his conduct was not as it used to be, and as it was towards Saul his enemy. Nor is his rage and passion to be vindicated, or the rash vow he made to destroy Nabal and his family; his crime, though great, yet not to be published with death; his ingratitude and insolence deserved resentment, but were not capital crimes worthy of death, and especially of the destruction of his whole family; the Jews indeed make him to be guilty of treason, in that he knew that David was anointed king, and yet both abused him, and disobeyed his commands, and therefore being guilty of overt acts of treason, he and his were deserving of death; but David was not yet king.

Barnes' Notes on the Bible

The concluding phrase denotes the utter destruction of a family, and is rightly explained to mean “every male,” perhaps with the idea, “down to the very meanest member of the household.”

Clarke's Notes on the Bible

Verse 1 Samuel 25:22. So and more also do God — Nothing can justify this part of David's conduct. Whatever his provocation might have been, he had suffered, properly speaking, no wrongs; and his resolution to cut off a whole innocent family, because Nabal had acted ungenerously towards him, was abominable and cruel, not to say diabolic. He who attempts to vindicate this conduct of David is, at least constructively, a foe to God and truth. David himself condemns this most rash and unwarrantable conduct, and thanks God for having prevented him from doing this evil, 1 Samuel 25:32, c.

Any that pisseth against the wall. — This expression certainly means either men or dogs, and should be thus translated, if I leave-any male and this will answer both to men and dogs, and the offensive mode of expression be avoided. I will not enter farther into the subject: Bochart and Calmet have done enough, and more than enough; and in the plainest language too.