1 Kings 11:5

Contextual Overview

¹King Solomon loved many foreign women in addition to Pharaoh’s daughter: Moabite, Ammonite, Edomite, Sidonian, and Hittite women ¹ Now king Shlomo loved many foreign women, together with the daughter of Par`oh, women of the Mo`avim, `Ammonim, Edom, Tzidonim, and Hitti; ¹ But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites: ¹ Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, ¹ King Solomon loved many women who were not from Israel. He loved the daughter of the king of Egypt, as well as women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites. ¹ King Solomon fell in love with many foreign women (besides Pharaoh's daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. ¹Now king Solomon [defiantly] loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, ¹ Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, ¹ Bvt King Salomon loued many outlandish women: both the daughter of Pharaoh, and the women of Moab, Ammon, Edom, Zidon and Heth, ¹Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,

Bible Verse Review
  from Treasury of Scripure Knowledge

Ashtoreth: 1 Kings 11:33, Judges 2:13, Judges 10:6, 1 Samuel 7:3, 1 Samuel 7:4, 1 Samuel 12:10, 2 Kings 23:13, Jeremiah 2:10-13

Milcom: 1 Kings 11:7, Leviticus 18:21, Leviticus 20:2-5, Molech, Zephaniah 1:5, Malcham

Reciprocal: Exodus 8:26 - the abomination Deuteronomy 13:6 - which thou Deuteronomy 27:15 - an abomination 2 Chronicles 15:8 - abominable idols 2 Chronicles 24:18 - And they left 2 Chronicles 34:33 - the abominations Ezra 9:1 - Ammonites Isaiah 44:19 - an abomination Jeremiah 49:3 - their king Ezekiel 16:15 - and playedst Ezekiel 33:26 - work

Cross-References

Genesis 11:13
Arpakhshad lived after he became the father of Shelach four hundred three years, and became the father of sons and daughters.

Genesis 11:13
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

Genesis 11:13
And Arphaxad lived four hundred and three years after he fathered Shelah, and he fathered other sons and daughters.

Genesis 11:13
After that, Arphaxad lived 403 years and had other sons and daughters.

Genesis 11:13
And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

Genesis 11:13
Arpachshad lived four hundred and three years after Shelah was born, and he had other sons and daughters.

Genesis 11:13
and Arpachshad lived 403 years after he fathered Shelah, and he fathered other sons and daughters.

Genesis 11:13
And Arpachshad liued, after he begate Shelah, foure hundreth and three yeeres, and begate sonnes and daughters.

Genesis 11:13
and Arpachshad lived 403 years after he became the father of Shelah, and he became the father of other sons and daughters.

Genesis 11:13
Arpachshad had more children and died at the age of four hundred thirty-eight.

Gill's Notes on the Bible

And Solomon went after Ashtoreth the goddess of the Zidonians,.... Enticed by the Zidonian women, or woman, he had, 1 Kings 11:1. According to the Phoenician histories i, Solomon married a daughter of Hiram, king of Tyre and Zidon; so Clemens of Alexandria says k, that Hiram gave his daughter to Solomon; Ashtoreth is Astarte, the same with the Venus of the Greeks, so Suidas l; and Lucian m expressly says, the Sidonians had a temple, said by them to belong to Astarte, which he takes to be the moon; and both Venus and Juno signify the same planet; 1 Kings 11:1- :

and after Milcom the abomination of the Amnonites; the same with Molech, 1 Kings 11:7.

1 Kings 11:7- :.

1 Kings 11:7- :. After this he was drawn by his Ammonitish wife, or wives, 1 Kings 11:1, though the Jewish writers think he did not worship these idols, but suffered his wives to do it, and connived at it, which was his sin; so Ben Gersom and Abarbinel.

i Apud Tatian. contr. Graecos, p. 171. k Stromat. l. 1. p. 325. l In voce Ασταρτη. m De Dea Syria.

Barnes' Notes on the Bible

Went after - This expression is common in the Pentateuch, and always signifies actual idolatry (see Deuteronomy 11:28; Deuteronomy 13:2; Deuteronomy 28:14, etc.).

For Ashtoreth, or Astarte, the goddess of the Zidonians, see Exodus 34:13, note; Deuteronomy 16:21, note. On the tomb of a Phoenician king, discovered in 1855, on the site of Sidon, mention is made of a temple of Astarte there, which the monarch built or restored; and his mother is said to have been a priestess of the goddess.

Milcom or Molech 1 Kings 11:7 are variants of the term ordinarily used for “king” among the Semitic races of Western Asia, which appears in melkarth (Phoenic.), Abimelech (Hebrew), Andrammelek (Assyrian), Abd-ul-malik (Arabic), etc. On the character and worship of Molech, see Leviticus 20:2-5 note.