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The Holy Bible, Berean Study Bible

1 Kings 13:1

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Beth-El;   Calf;   Intercession;   Jeroboam;   Josiah;   Judgments;   Reproof;   Rulers;   Thompson Chain Reference - Beth-El;   Jeroboam;   Torrey's Topical Textbook - Calves of Jeroboam;   Prophets;  

Dictionaries:

- American Tract Society Bible Dictionary - Bethel;   Iddo;   Bridgeway Bible Dictionary - Bethel;   Jeroboam;   Josiah;   Prophecy, prophet;   Easton Bible Dictionary - Bethel;   Jeroboam;   Holman Bible Dictionary - Bethel;   False Prophet;   High Place;   Iddo;   Jeroboam;   King, Kingship;   Hastings' Dictionary of the Bible - Jadon;   Morrish Bible Dictionary - Bethel ;   Smith Bible Dictionary - Law of Moses;   Watson's Biblical & Theological Dictionary - Jeroboam;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Josiah;   Old Prophet, the;   Kitto Biblical Cyclopedia - Bethel;  

Contextual Overview

1Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD.2And he cried out against the altar by the word of the LORD, "O altar, O altar, this is what the LORD says: 'A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.'" 3That day the man of God gave a sign, saying, "This is the sign that the LORD has spoken: 'Surely the altar will be split apart, and the ashes upon it will be poured out.'" 4Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, "Seize him!" But the hand he stretched out toward him withered, so that he could not pull it back. 5And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD. 6Then the king responded to the man of God, "Intercede with the LORD your God and pray that my hand may be restored." So the man of God interceded with the LORD, and the king's hand was restored to him as it was before. 7Then the king said to the man of God, "Come home with me and refresh yourself, and I will give you a reward." 8But the man of God replied, "If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place. 9For this is what I was commanded by the word of the LORD: 'You must not eat bread or drink water or return by the way you came.'" 10So the man of God went another way and did not return by the way he had come to Bethel.

Bible Verse Review
  from Treasury of Scripure Knowledge

there came: 1 Kings 12:22, 2 Kings 23:17, 2 Chronicles 9:29

by the word: 1 Kings 13:5, 1 Kings 13:9, 1 Kings 13:26, 1 Kings 13:32, 1 Kings 20:35, Jeremiah 25:3, 1 Thessalonians 4:15

Jeroboam: 1 Kings 12:32, 1 Kings 12:33, 2 Chronicles 26:18

burn: or, offer, Numbers 16:40, Jeremiah 11:12, Jeremiah 32:29, Malachi 1:11, Revelation 8:3

Reciprocal: Leviticus 10:1 - put incense Deuteronomy 33:1 - the man Joshua 14:6 - the man 1 Samuel 2:27 - a man 1 Samuel 9:6 - city 2 Samuel 12:1 - the Lord 1 Kings 11:26 - Jeroboam 1 Kings 13:14 - Art thou 1 Kings 13:17 - by the word 1 Kings 17:18 - O thou man 1 Kings 20:28 - there came 2 Kings 2:2 - Bethel 2 Kings 4:9 - man of God 2 Kings 8:7 - General 2 Kings 16:12 - approached 2 Kings 17:11 - burnt 2 Kings 23:16 - burned 2 Kings 23:18 - the bones of the prophet 2 Chronicles 8:14 - so had David the man of God commanded 2 Chronicles 25:7 - a man of God 2 Chronicles 26:16 - to burn Psalms 90:1 - the man Jeremiah 35:4 - a man Hosea 12:10 - have also Amos 7:13 - for 1 Timothy 6:11 - O man 2 Peter 1:21 - in old time

Cross-References

Genesis 13:9
Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left."
Genesis 20:1
Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur. While he was staying in Gerar,
Genesis 21:33
And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God.
Joshua 10:40
So Joshua conquered the whole region-the hill country, the Negev, the foothills, and the slopes, together with all their kings-leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
Joshua 18:5
and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.
1 Samuel 27:10
who would ask him, "What have you raided today?" And David would reply, "The Negev of Judah," or "The Negev of Jerahmeel," or "The Negev of the Kenites."
2 Samuel 24:7
They went toward the fortress of Tyre and all the cities of the Hivites and Canaanites. Finally, they went on to the Negev of Judah, to Beersheba.

Gill's Notes on the Bible

And, behold, there came a man of God out of Judah,.... Whom Josephus x calls Jadon, perhaps the same with Iddo, who is by the Jewish writers y generally thought to be this man of God, and which may seem to be countenanced by 2 Chronicles 9:29 but cannot be, because this man was quickly slain, whereas Iddo lived after Rehoboam, and wrote his acts, first and last, nay, after Ahijah his son, 2 Chronicles 13:22 and for the same reason Shemaiah cannot be the man of God, 1 Kings 12:22, though Tertullian z calls him Sameas, and designs Shemaiah: but, whoever he was, he came

by the word of the Lord to Bethel: that is, by his command:

and Jeroboam stood by the altar to burn incense; at the time he came, 1 Kings 12:33.

x Ut supra. (Antiqu. l. 8. c. 8. sect. 3.) y Seder Olam Rabba, c. 20. Shalshalet Hakabala, fol. 11. 1. Jarch & Kimchi in loc. z De Jejuniis, c. 16.

Barnes' Notes on the Bible

Rather, “in the word of the Lord.” The meaning seems to be, not merely that the prophet was bid to come, but that he came in the strength and power of God’s word, a divinely inspired messenger. (Compare 1 Kings 13:2, 1 Kings 13:5,1 Kings 13:32.)

By the altar - “On the altar;” i, e. on the ledge, or platform, halfway up the altar, whereupon the officiating priest always stood to sacrifice. Compare 1 Kings 12:32 note.

Clarke's Notes on the Bible

CHAPTER XIII

A man of God prophesies against Jeroboam's altar, and foretells

the destruction of that altar, and of its idolatrous priests by

Josiah; and gives Jeroboam a sign that the prophecy should be

accomplished, 1-3.

Jeroboam is enraged, and orders the man of God to be seized;

and stretching out his hand for this purpose, his arm dries up,

4.

The altar is rent, and the ashes poured out, according to the

sign given by the man of God; and at his intercession

Jeroboam's arm is restored, 5, 6.

Jeroboam wishes to engage him in his service, but he refuses,

and tells him that he was ordered by God not even to eat or

drink in that place; and he accordingly departs, 7-10.

An old prophet that dwelt at Beth-el, hearing of this, rides

after the man of God; deceives him; brings him back to his

house, and persuades him to eat and drink, 11-19.

While he is eating, the word of the Lord comes to the old

prophet, and he foretells the death of the man of God; who

departing is met by a lion, and slain, 20-25.

On hearing this, the old prophet goes to the place, finds the

carcass, brings it home, burns it, and mourns over it, charging

his sons to bury him, when dead, in the same grave, 26-32.

Notwithstanding these warnings, Jeroboam continues in his

idolatry, 33, 34.

NOTES ON CHAP. XIII

Verse 1 Kings 13:1. There came a man of God — Who this was we know not. The Chaldee, Syriac, and Arabic call him a prophet. The Vulgate and Septuagint follow the Hebrew, איש אלהים ish elohim means a Divine person, one wholly devoted to God's service. Some have thought it was Shemaiah, others Joel, and others Iddo. It could not have been the latter, for he wrote the acts of Jeroboam, 2 Chronicles 9:29, and the prophet was killed before he returned home; but conjecture is idle on such a subject.

Jeroboam stood by the altar — Like gods, like priest; he made himself high priest, and he took of the lowest of the people, and made them priests of the high places; they proved themselves to be fools by worshipping calves.


 
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