the Week of Proper 20 / Ordinary 25
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Read the Bible
The Holy Bible, Berean Study Bible
1 Kings 13:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an old prophet: 1 Kings 13:20, 1 Kings 13:21, Numbers 23:4, Numbers 23:5, Numbers 24:2, 1 Samuel 10:11, 2 Kings 23:18, Ezekiel 13:2, Ezekiel 13:16, Matthew 7:22, 2 Peter 2:16
sons: Heb. son
came: 1 Timothy 3:5
Reciprocal: 1 Kings 12:22 - the man
Cross-References
Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left."
After Lot had departed, the LORD said to Abram, "Now lift up your eyes from the place where you are, and look to the north and south and east and west.
As soon as the men had brought them out, one of them said, "Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!"
As for the saints in the land, they are the excellence in whom all my delight resides.
I am a friend to all who fear You, and to those who keep Your precepts.
Do not forsake your friend or your father's friend, and do not go to your brother's house in the day of your calamity; better a neighbor nearby than a brother far away.
Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.
Gill's Notes on the Bible
Now there dwelt an old prophet in Bethel,.... The Targum is, a false prophet, so Josephus b; it is hard to say what he was, a good man or a bad man; if a good man, he was guilty of many things which are not in his favour, as dwelling in such an idolatrous place suffering his sons to attend idolatrous worship, and telling the man of God a premeditated lie; and yet there are several things which seem contrary to his being a bad man, and of an ill character, since he is called an old prophet, did not attend idolatrous worship, showed great respect to the man of God, had the word of God sent unto him concerning him, believed that what he had prophesied should come to pass, buried the man of God in his own grave, and desired his sons to bury him with him. In some copies his name is said to be Micah, as Kimchi observes, and other Jewish writers c say the same; though some take him to be Amaziah the priest of Bethel, and others Gersom the son of Moses d, but without any foundation; though he now dwelt at Bethel, he was originally of Samaria, 2 Kings 23:18,
and his sons came and told him all the works that the man of God had done that day in Bethel; that the altar was rent, and the ashes poured out, as he had said, and that Jeroboam's hand withered, and was restored upon his prayer to God:
the words which he had spoken unto the king; that one should be born of the family of David, Josiah by name, that should offer the idolatrous priests, and burn the bones of men upon that altar, and that that should be rent, and its ashes poured forth, which was done:
them they told also their father; gave him a particular account of his actions and words.
b Antiqu. l. 8. c. 9. sect. 1. c T. Bab. Sanhedrin, fol. 104. 1. d Shalshalet Hakabala, ut supra. (fol. 11. 1.) Shirhalbirim Rabba, fol. 10. 2.
Barnes' Notes on the Bible
The truly pious Israelites quitted their homes when Jeroboam made his religious changes, and, proceeding to Jerusalem, strengthened the kingdom of Rehoboam 2 Chronicles 10:16-17. This “old prophet” therefore, who, without being infirm in any way, had remained under Jeroboam, and was even content to dwell at Bethel - the chief seat of the new worship - was devoid of any deep and earnest religious feeling.
Clarke's Notes on the Bible
Verse 1 Kings 13:11. An old prophet — Probably once a prophet of the Lord, who had fallen from his steadfastness, and yet not so deeply as to lose the knowledge of the true God, and join with Jeroboam in his idolatries. We find he was not at the king's sacrifice, though his sons were there; and perhaps even they were there, not as idolaters, but as spectators of what was done.