the Week of Proper 16 / Ordinary 21
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The Holy Bible, Berean Study Bible
Haggai 2:19
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Bible Verse Review
from Treasury of Scripure Knowledge
as: Habakkuk 3:17, Habakkuk 3:18
from: Genesis 26:12, Leviticus 26:3-13, Deuteronomy 15:10, Deuteronomy 28:2-15, Psalms 84:12, Psalms 128:1-5, Psalms 133:3, Proverbs 3:9, Proverbs 3:10, Zechariah 8:11-15, Malachi 3:10, Matthew 6:33
Reciprocal: Leviticus 19:25 - General Leviticus 26:4 - the land Deuteronomy 28:3 - in the field Deuteronomy 28:8 - storehouses Job 39:12 - gather Psalms 65:11 - thy paths Proverbs 21:29 - he directeth Song of Solomon 2:13 - fig tree Isaiah 65:23 - shall Ezekiel 36:9 - General Joel 2:14 - and leave Zechariah 8:12 - the seed Zechariah 8:13 - ye shall
Cross-References
God blessed them and said to them, "Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth."
This is the account of the heavens and the earth when they were created, in the day that the LORD God made them.
And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.
The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.
And from the rib that the LORD God had taken from the man, He made a woman and brought her to him.
And the man said: "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for out of man she was taken."
Two of every kind of bird and animal and crawling creature will come to you to be kept alive.
The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand.
Gill's Notes on the Bible
Is the seed yet in the barn?.... The seed for sowing the land, in order for the next harvest: this is by some answered in the affirmative, it was in the barn, it was not yet sown; this being the ninth month, the month Chisleu, which answers to part of our November; rather it should be in the negative, no, it was just sown; and therefore no conjecture could be made, whether it would be a good harvest, or not; yet the prophet, in the name of the Lord, promises them a good one so long before hand: for the month Chisleu, which was the ninth month, was the last for sowing, and even the first half of that; for so say r the Jews,
"half Tisri, all Marchesvan, and half Chisleu, is seed time;''
so that this being that month, seed time must have been just over; and the sense, is there any seed in the barn? no, it is sown; and so, is there any remaining in the granary for the support of families until the next harvest? they knew there were none, or very little: and yet the Lord promises to bless them, so that they should have enough:
yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth; their various fruits; this not being the time of their bearing fruit, for it was winter time; and it could not be said what they would bring forth in their season so long before hand; yet it is suggested by the prophet that they would be very fruitful; which were the principal fruit trees the land of Israel abounded with, Deuteronomy 8:8 and on which their comfortable subsistence depended. Kimchi observes, that it may be wondered at that the olive tree should be mentioned, because the time of its bearing fruit were the months of Marchesvan and Chisleu; but perhaps the time of its bearing fruit was delayed (as he says) because of the curse upon it:
from this day will I bless you; with plenty of all good things, in their fields and gardens, in their vineyards and olive yards; so that a difference between former and present times, and those to come, would easily be discerned, and the reasons of it.
r T. Bab. Bava Metzia, fol. 106. 2.