the Third Sunday after Easter
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The Holy Bible, Berean Study Bible
Isaiah 16:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 24:8, Isaiah 24:9, Isaiah 32:10, Jeremiah 48:33, Amos 5:11, Amos 5:17, Habakkuk 3:17, Habakkuk 3:18, Zephaniah 1:13
Reciprocal: Judges 9:27 - merry Isaiah 9:3 - according Isaiah 15:6 - the grass Isaiah 24:7 - General Joel 1:12 - joy
Cross-References
Now Abram's wife Sarai had not borne a child to him, but she had an Egyptian maidservant named Hagar.
So Sarai said to Abram, "Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her." Abram listened to the voice of Sarai.
So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
Then Sarai said to Abram, "May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me."
"Here," said Abram, "your servant is in your hands. Do whatever you want with her." Then Sarai treated Hagar so harshly that she fled from her.
Now the Angel of the LORD found Hagar by a spring of water in the desert-the spring along the road to Shur.
"Hagar, servant of Sarai," He said, "where have you come from, and where are you going?" "I am running away from my mistress Sarai," she replied.
So the Angel of the LORD told her, "Return to your mistress and submit to her authority."
The Angel of the LORD proceeded: "Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.
He will be a wild donkey of a man, and his hand will be against everyone, and everyone's hand against him; he will live in hostility toward all his brothers."
Gill's Notes on the Bible
And gladness is taken away, and joy out of the plentiful field,.... Or "is gathered" h, though their harvest was not; all cause of joy and gladness was removed; a plentiful field being foraged, trampled upon, and destroyed by the enemy, and left desolate without any to manure it:
and in the vineyards there shall be no singing; as there used to be by the men that gathered the grapes, and trod the wine presses; but now there would be no men in the vineyards, there being no grapes to gather or tread, as follows:
the treaders shall tread out no wine in [their] presses; the way in those times and countries being for men to tread the grapes, and the wine out of them, with their feet, in vats or vessels, and not in presses with screws and weights, as now:
I have made their [vintage shouting] to cease; by suffering the enemy to come in among them, which had destroyed their vintage, and so prevented their shouting, and spoiled their song.
h נאסף "colligetur", Montanus; "ad verbum, collectum est", Vatablus.
Barnes' Notes on the Bible
And gladness ... - The gladness and joy that was commonly felt in the field producing a rich and luxuriant harvest.
Out of the plentiful field - Hebrew, ‘From Carmel;’ but Carmel means a fruitful field as well as the mountain of that name (see the note at Isaiah 10:18).
I have made their vintage shouting to cease - That is, by the desolation that has come upon the land. The vineyards are destroyed; and of course the shout of joy in the vintage is no more heard.
Clarke's Notes on the Bible
Verse Isaiah 16:10. Neither shall there be shouting - "An end is put to the shouting"] The Septuagint read השבת hishbeth, passive, and in the third person; rightly, for God is not the speaker in this place. The rendering of the Septuagint is πεπαυται γαρ κελευσμα, "the cry ceaseth;" which last word, necessary to the rendering of the Hebrew and to the sense, is supplied by MSS. Pachom. and I. D. II., having been lost out of the other copies.