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Sunday, April 19th, 2026
the Third Sunday after Easter
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The Holy Bible, Berean Study Bible

Isaiah 16:10

This verse is not available in the BSB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Harvest;   Joy;   Music;   War;   Thompson Chain Reference - Earthly;   Joy;   Joy-Sorrow;   Sinners;   Vintage;   Torrey's Topical Textbook - Joy;   Moabites;   Prophets;   Vineyards;   Wine;  

Dictionaries:

- American Tract Society Bible Dictionary - Vine;   Bridgeway Bible Dictionary - Grapes;   Singing;   Easton Bible Dictionary - Vine;   Wine-Press;   Fausset Bible Dictionary - Music;   Vine;   Wine;   Holman Bible Dictionary - Music, Instruments, Dancing;   Winepress;   Hastings' Dictionary of the Bible - Moab, Moabites;   Press, Pressfat;   Sela;   People's Dictionary of the Bible - Ammon ammonites children of ammon;   Handicraft;   Vine;   Wine;   Smith Bible Dictionary - Vine,;   Wine;   Wilson's Dictionary of Bible Types - Field;   Watson's Biblical & Theological Dictionary - Wine Press;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Arnon;   Noise;   Vine;   Wine;   The Jewish Encyclopedia - Harvest;  

Contextual Overview

6We have heard of Moab's pride, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty. 7Therefore let Moab wail; let them wail together for Moab. Mourn for the raisin cakes of Kir-hareseth, you who are utterly stricken. 8For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines that reached as far as Jazer and spread toward the desert. Their shoots spread out and reached the sea. 9So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest. 10Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.11Therefore my heart laments for Moab like a harp, my inmost being for Kir-hareseth. 12When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good. 13This is the message that the LORD spoke earlier concerning Moab. 14And now the LORD says, "In three years, as a hired worker counts the years, Moab's splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble."

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 24:8, Isaiah 24:9, Isaiah 32:10, Jeremiah 48:33, Amos 5:11, Amos 5:17, Habakkuk 3:17, Habakkuk 3:18, Zephaniah 1:13

Reciprocal: Judges 9:27 - merry Isaiah 9:3 - according Isaiah 15:6 - the grass Isaiah 24:7 - General Joel 1:12 - joy

Cross-References

Genesis 16:1
Now Abram's wife Sarai had not borne a child to him, but she had an Egyptian maidservant named Hagar.
Genesis 16:2
So Sarai said to Abram, "Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her." Abram listened to the voice of Sarai.
Genesis 16:3
So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
Genesis 16:5
Then Sarai said to Abram, "May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me."
Genesis 16:6
"Here," said Abram, "your servant is in your hands. Do whatever you want with her." Then Sarai treated Hagar so harshly that she fled from her.
Genesis 16:7
Now the Angel of the LORD found Hagar by a spring of water in the desert-the spring along the road to Shur.
Genesis 16:8
"Hagar, servant of Sarai," He said, "where have you come from, and where are you going?" "I am running away from my mistress Sarai," she replied.
Genesis 16:9
So the Angel of the LORD told her, "Return to your mistress and submit to her authority."
Genesis 16:11
The Angel of the LORD proceeded: "Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.
Genesis 16:12
He will be a wild donkey of a man, and his hand will be against everyone, and everyone's hand against him; he will live in hostility toward all his brothers."

Gill's Notes on the Bible

And gladness is taken away, and joy out of the plentiful field,.... Or "is gathered" h, though their harvest was not; all cause of joy and gladness was removed; a plentiful field being foraged, trampled upon, and destroyed by the enemy, and left desolate without any to manure it:

and in the vineyards there shall be no singing; as there used to be by the men that gathered the grapes, and trod the wine presses; but now there would be no men in the vineyards, there being no grapes to gather or tread, as follows:

the treaders shall tread out no wine in [their] presses; the way in those times and countries being for men to tread the grapes, and the wine out of them, with their feet, in vats or vessels, and not in presses with screws and weights, as now:

I have made their [vintage shouting] to cease; by suffering the enemy to come in among them, which had destroyed their vintage, and so prevented their shouting, and spoiled their song.

h נאסף "colligetur", Montanus; "ad verbum, collectum est", Vatablus.

Barnes' Notes on the Bible

And gladness ... - The gladness and joy that was commonly felt in the field producing a rich and luxuriant harvest.

Out of the plentiful field - Hebrew, ‘From Carmel;’ but Carmel means a fruitful field as well as the mountain of that name (see the note at Isaiah 10:18).

I have made their vintage shouting to cease - That is, by the desolation that has come upon the land. The vineyards are destroyed; and of course the shout of joy in the vintage is no more heard.

Clarke's Notes on the Bible

Verse Isaiah 16:10. Neither shall there be shouting - "An end is put to the shouting"] The Septuagint read השבת hishbeth, passive, and in the third person; rightly, for God is not the speaker in this place. The rendering of the Septuagint is πεπαυται γαρ κελευσμα, "the cry ceaseth;" which last word, necessary to the rendering of the Hebrew and to the sense, is supplied by MSS. Pachom. and I. D. II., having been lost out of the other copies.


 
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