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Sunday, April 19th, 2026
the Third Sunday after Easter
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Read the Bible

The Holy Bible, Berean Study Bible

Isaiah 16:13

This verse is not available in the BSB!

Bible Study Resources

Dictionaries:

- Bridgeway Bible Dictionary - Moab;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Moab, Moabites;   Sela;   People's Dictionary of the Bible - Ammon ammonites children of ammon;   Handicraft;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Arnon;   Isaiah;  

Contextual Overview

6We have heard of Moab's pride, his exceeding pride and conceit, his overflowing arrogance. But his boasting is empty. 7Therefore let Moab wail; let them wail together for Moab. Mourn for the raisin cakes of Kir-hareseth, you who are utterly stricken. 8For the fields of Heshbon have withered, along with the grapevines of Sibmah. The rulers of the nations have trampled its choicest vines that reached as far as Jazer and spread toward the desert. Their shoots spread out and reached the sea. 9So I weep with Jazer for the vines of Sibmah; I drench Heshbon and Elealeh with my tears. Triumphant shouts have fallen silent over your summer fruit and your harvest. 10Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering. 11Therefore my heart laments for Moab like a harp, my inmost being for Kir-hareseth. 12When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good. 13This is the message that the LORD spoke earlier concerning Moab.14And now the LORD says, "In three years, as a hired worker counts the years, Moab's splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble."

Bible Verse Review
  from Treasury of Scripure Knowledge

since: Isaiah 44:8

Reciprocal: Jeremiah 48:16 - near

Cross-References

Genesis 16:1
Now Abram's wife Sarai had not borne a child to him, but she had an Egyptian maidservant named Hagar.
Genesis 16:5
Then Sarai said to Abram, "May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me."
Genesis 16:7
Now the Angel of the LORD found Hagar by a spring of water in the desert-the spring along the road to Shur.
Genesis 16:9
So the Angel of the LORD told her, "Return to your mistress and submit to her authority."
Genesis 16:10
Then the Angel added, "I will greatly multiply your offspring so that they will be too numerous to count."
Genesis 16:12
He will be a wild donkey of a man, and his hand will be against everyone, and everyone's hand against him; he will live in hostility toward all his brothers."
Genesis 22:14
And Abraham called that place The LORD Will Provide. So to this day it is said, "On the mountain of the LORD it will be provided."
Genesis 28:17
And he was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven!"
Genesis 31:42
If the God of my father, the God of Abraham and the One Feared by Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment."
Judges 6:24
So Gideon built an altar to the LORD there and called it The LORD is Peace. To this day it stands in Ophrah of the Abiezrites.

Gill's Notes on the Bible

This [is] the word that the Lord hath spoken concerning Moab,.... That is, this prophecy now delivered out is what comes from the Lord; it is the word of the Lord, and not of man, and so shall certainly come to pass; when this word was spoken follows:

since that time; from eternity, as some, and so refer it to the decree of God within himself; or from the time that Moab was in being, or a nation, as others; or from the time that Balak hired Balaam to curse Israel, so Jarchi; or rather from the time that the Lord made known his mind and will, concerning this matter, to the prophet Isaiah: for it should be rendered, "this is that word which the Lord spake concerning Moab then" i; that is, at the time or year in which Ahaz died, Isaiah 14:28 and is observed, to distinguish it from what the prophet spoke, or was about to speak, now or from this time, concerning him, as in the next verse Isaiah 16:14.

i So Noldius, Ebr. Concord. Part. p. 473. No. 1586.

Barnes' Notes on the Bible

This is the word - This is the substance of the “former” predictions respecting Moab. This has been the “general course” or sense of the prophecies respecting Moab, during all its history.

Since that time - Formerly; from former times. There had been a course of predictions declaring in general that Moab should be destroyed, and the prophet says here that he had expressed their general sense; or that “his” predictions accorded with them all - for they all predicted the complete overthrow of Moab. He now says Isaiah 16:14 that these general prophecies respecting Moab which had been of so long standing were now to be speedily accomplished. The prophecies respecting Moab, foretelling its future ruin, may be seen in Exodus 15:15; Numbers 21:29; Numbers 24:17; Psalms 60:8; Psalms 108:9; Amos 2:2; Zephaniah 2:9. It “may,” however, be intended here that the former portion of this prophecy had been uttered by Isaiah himself during the early part of his prophetic life. He is supposed to have prophesied some sixty or more years (“see” Introduction, Section 3); and it may be that the prophecy in the fifteenth and the previous part of the sixteenth chapter had been uttered during the early part of his life without specifying the time when it would be fulfilled; but now he says, that it would be accomplished in three years. Or it may be that some other prophet had uttered the prediction which he now repeats with additions at the close. The fact that Isaiah had done this on some occasions seems probable from the beginning of Isaiah 2:0, which appears to be a quotation from Micah 4:1-3 (see the Analysis to Isaiah 15:1-9, and the notes at Isaiah 2:2).


 
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