the Second Week after Easter
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Read the Bible
The Holy Bible, Berean Study Bible
Isaiah 19:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah 9:14, Isaiah 9:15, Psalms 128:2, Proverbs 14:23, Habakkuk 3:17, Haggai 1:11, 1 Thessalonians 4:11, 1 Thessalonians 4:12
Cross-References
Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.
They called out to Lot, saying, "Where are the men who came to you tonight? Send them out to us so we can have relations with them!"
"Please, my brothers," he pleaded, "don't do such a wicked thing!
Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them whatever you want. But do not do anything to these men, for they have come under the protection of my roof."
As soon as the men had brought them out, one of them said, "Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!"
Hurry! Run there quickly, for I cannot do anything until you reach it." That is why the town was called Zoar.
Then the LORD rained down brimstone and fire on Sodom and Gomorrah-from the LORD out of the heavens.
Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground.
Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.
For He says: "In the time of favor I heard you, and in the day of salvation I helped you." Behold, now is the time of favor; now is the day of salvation!
Gill's Notes on the Bible
Neither shall there be [any] work for Egypt,.... No trade or business to carry on; their rivers being dried up, there was no flax to work with, and fine linen was a principal commodity of Egypt; nor any fish to catch, or rushes to make paper of, as before observed: or it would not be in the power of their hands to deliver themselves from the Assyrians that should come against them; and that they should be deprived of wisdom and counsel, and be at their wits' end, not knowing what to do, or what step to take:
which the head or tail, branch or rush, may do: high or low, strong or weak, all ranks and orders of men shall have nothing to do; all shall be weak and dispirited, and void of counsel. By the "head" and "branch" may be meant the king and his nobles; and by the "tail" and "rush" the common people; see Isaiah 9:14. The Targum interprets the whole of their chief men thus,
"and the Egyptians shall have no king to reign, nor prince, noble, governor, or ruler.''
Jarchi explains it of the magicians, astrologers, and stargazers of Egypt, who, with all their boasted knowledge and wisdom, should not be able either to foresee or prevent the evil coming upon them.
Barnes' Notes on the Bible
Neither shall there be any work - The sense is, that there shall be such discord that no man, whether a prince, a politician, or a priest, shall be able to give any advice, or form any plan for the national safety and security, which shall be successful.
Which the head or tail - High or low; strong or weak: those in office and those out of office; all shall be dispirited and confounded. Rosenmuller understands by the head here, the “political” orders of the nation, and by the tail the “sacerdotal” ranks. But the meaning more probably is, the highest and the lowest ranks - all the politicians, and priests, and princes, on the one hand, as the prophet had just stated Isaiah 19:11-15; and all the artificers, fishermen, etc., on the other, as he had stated Isaiah 19:8-10. This verse, therefore, is a “summing up” of all he had said about the calamities that were coming upon them.
Branch or rush - See these words explained in the note at Isaiah 9:14.
Clarke's Notes on the Bible
Verse Isaiah 19:15. The head or tail, branch or rush — R. D. Kimchi says, there are some who suppose that these words mean the dragon's head and tail; and refer to all those who are conversant in astronomy, astrology, &c.