Isaiah 23:10

The Holy Bible, Berean Study Bible

Contextual Overview

¹This is an oracle concerning Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus. ²Be silent, O dwellers of the coastland, you merchants of Sidon, whom the seafarers have enriched. ³On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations. ⁴Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: "I have not been in labor or given birth. I have not raised young men or brought up young women." ⁵When the report reaches Egypt, they will writhe in agony over the news of Tyre. ⁶Cross over to Tarshish; wail, O inhabitants of the coastland! ⁷Is this your jubilant city, whose origin is from antiquity, whose feet have taken her to settle far away? ⁸Who planned this against Tyre, the bestower of crowns, whose traders are princes, whose merchants are renowned on the earth? ⁹The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth. ¹⁰Overflow your land like the Nile, O daughter of Tarshish; there is no longer a harbor.

Bible Verse Review
  from Treasury of Scripure Knowledge

O daughter: Isaiah 23:12

no more: Isaiah 23:14, 1 Samuel 28:20, Job 12:21, Lamentations 1:6, Haggai 2:22, Romans 5:6

strength: Heb. girdle, Psalms 18:32

Reciprocal: 1 Kings 10:22 - Tharshish 2 Kings 19:21 - the daughter Job 24:18 - swift Isaiah 23:6 - Pass Ezekiel 26:18 - at thy Ezekiel 27:12 - General Jonah 1:3 - Tarshish

Cross-References

Genesis 23:1
Now Sarah lived to be 127 years old.

Genesis 23:3
Then Abraham got up from beside his dead wife and said to the Hittites,

Genesis 23:4
"I am a stranger and an outsider among you. Give me a burial site among you so that I can bury my dead."

Genesis 23:18
to Abraham's possession in the presence of all the Hittites who had come to the gate of his city.

Genesis 24:10
Then the servant took ten of his master's camels and departed with all manner of good things from his master in hand. And he set out for Nahor's hometown in Mesopotamia.

Genesis 34:20
So Hamor and his son Shechem went to the gate of their city and addressed the men of their city:

Genesis 34:24
All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.

Job 29:7
When I went out to the city gate and took my seat in the public square,

Isaiah 28:6
a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate.

Matthew 9:1
Jesus got into a boat, crossed over, and came to His own town.

Gill's Notes on the Bible

Pass through thy land as a river, O daughter of Tarshish,.... Or, "of the sea", as the Vulgate Latin; meaning Tyre, which was situated in the sea, and did, as it were, spring from it, and was fortified by it, and supported by ships of merchandise on it, from various places; but now, being about to be destroyed, the inhabitants of it are called upon to pass through it, and get out of it as fast as they could, even as swiftly as a river runs, and in great abundance or multitudes. Kimchi thinks the Tyrians are bid to pass to the daughter of Tarshish, that is, to Tarshish itself, to make their escape out of their own land, and flee thither for safety; this the accents will not admit of, there being an "athnach" upon the word "river"; rather the merchants of Tarshish, that were in Tyre, are exhorted to depart to their own land with all possible haste, lest they should be involved in its ruin; though the Targum inclines to the other sense,

"pass out of thy land, as the waters of a river flee to a province of the sea:''

[there is] no more strength; in Tyre, to defend themselves against the enemy, to protect their trade, and the merchants that traded with them; or, "no more girdle" e; about it; no more girt about with walls, ramparts, and other fortifications, or with soldiers and shipping, or with the sea, with which it was encompassed, while an island, but now no more, being joined to the continent by the enemy. Some think, because girdles were a part of merchandise, Proverbs 31:24, that this is said to express the meanness and poverty of the place, that there was not so much as a girdle left in it; rather that it was stripped of its power and authority, of which the girdle was a sign; see Isaiah 22:21.

e אין מזח עוד "nulla est zona amplius", Junius Tremellius, Piscator "non est cingulum amplius", Cocceius.

Barnes' Notes on the Bible

Pass through thy land as a river - This verse has been very variously understood. Vitringa supposes that it means that all that held the city together - its fortifications, walls, etc., would be laid waste, and that as a river flows on without obstruction, so the inhabitants would be scattered far and near. Everything, says he, would be leveled, and the field would not be distinguishable from the city. Grotius thus renders it: ‘Pass to some one of thy colonies; as a river flows from the fountain to the sea, so do you go to the ocean.’ Lowth understands it also as relating to the time of the destruction of Tyre, and to the escape which the inhabitants would then make.

‘Overflow thy land like a river,

O daughter of Tarshish; the mound (that kept in thy waters)

Is no more.’

The Septuagint renders it, ‘Cultivate (Ἐργάζον Ergazon) thy land, for the ships shall no more come from Carthage’ (Καρχηδόνος Karchēdonos) Probably the true meaning is that which refers it to the time of the siege, and to the fact that the inhabitants would seek other places when their defense was destroyed. That is, ‘Pass through thy territories, thy dependent cities, states, colonies, and seek a refuge there; or wander there like a flowing stream.’

As a river - Perhaps the allusion is to the Nile, as the word יאר y^e'or is usually given to the Nile; or it may be to any river that flows on with a mighty current when all obstructions are removed. The idea is, that as waters flow on when the barriers are removed, so the inhabitants of Tyre would pour forth from their city. The idea is not so much that of rapidity, as it is they should go like a stream that has no dikes, barriers, or obstacles now to confine its flowing waters.

O daughter of Tarshish - Tyre; so called either because it was in some degree sustained and supplied by the commerce of Tarshish; or because its inhabitants would become the inhabitants of Tarshish, and it is so called by anticipation. The Vulgate renders this, “Filia marias” - ‘Daughter of the sea. Juntos supposes that the prophet addresses those who were then in the city who were natives of Tarshish, and exhorts them to flee for safety to their own city.

There is no more strength - Margin, ‘Girdle.’ The word מזח mēzach means properly a girdle Job 12:31. It is applied to that which binds or secures the body; and may be applied here perhaps to that which secured or bound the city of Tyre; that is, its fortifications, its walls, its defenses. They would all be leveled; and nothing would secure the inhabitants, as they would flow forth as waters that are pent up do, when every barrier is removed.

Clarke's Notes on the Bible

Verse Isaiah 23:10. O daughter of Tarshish — Tyre is called the daughter of Tarshish; perhaps because, Tyre being ruined, Tarshish was become the superior city, and might be considered as the metropolis of the Tyrian people; or rather because of the close connexion and perpetual intercourse between them, according to that latitude of signification in which the Hebrews use the words son and daughter to express any sort of conjunction and dependence whatever. מזח mezach, a girdle, which collects, binds, and keeps together the loose raiment, when applied to a river, may mean a mound, mole, or artificial dam, which contains the waters and prevents them from spreading abroad. A city taken by siege and destroyed, whose walls are demolished, whose policy is dissolved, whose wealth is dissipated, whose people is scattered over the wide country, is compared to a river whose banks are broken down, and whose waters, let loose and overflowing all the neighbouring plains, are wasted and lost. This may possibly be the meaning of this very obscure verse, of which I can find no other interpretation that is at all satisfactory. - L.