the Second Week after Easter
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Read the Bible
The Holy Bible, Berean Study Bible
Isaiah 23:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 7:10-12, Jeremiah 30:14
Reciprocal: Isaiah 24:8 - General Ezekiel 16:35 - O harlot Ezekiel 25:10 - may Ezekiel 26:13 - General Ezekiel 28:13 - emerald
Cross-References
"Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead."
But when we came to the place we stopped for the night, we opened our sacks and, behold, each of us found his silver in the mouth of his sack! It was the full amount of our money, and we have brought it back with us.
Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.
It cannot be bought with gold, nor its price weighed out in silver.
So I bought the field in Anathoth from my cousin Hanamel, and I weighed out seventeen shekels of silver.
The shekel will consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels will equal one mina.
Then I told them, "If it seems right to you, give me my wages; but if not, keep them." So they weighed out my wages, thirty pieces of silver.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Be indebted to no one, except to one another in love, for he who loves his neighbor has fulfilled the law.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable-if anything is excellent or praiseworthy-think on these things.
Gill's Notes on the Bible
Take a harp, go about the city,.... As harlots used to do, that by their music, both vocal and instrumental, they might allure men into their company to commit fornication with them; so Tyre is directed to, or rather this is a prophecy that she should take very artful and ensnaring methods to restore her commerce and merchandise:
thou harlot that hast been forgotten; :-:
make sweet melody; or, "do well by striking" k; that is, the harp in her hand; strike it well with art and skill, so as to make melody, and give pleasure:
sing many songs; or, "multiply a song" l; sing one after another, till the point is carried aimed at:
that thou mayest be remembered; men may took at thee again, and trade with thee as formerly, who had been so long forgotten and neglected.
k הטיבי נגן "benefac pulsando", Junius; "belle pulsa", Piscator. l הרבי שיר "multiplica cantum", Piscator.
Barnes' Notes on the Bible
Take an harp - This is a continuation of the figure commenced in the previous verse, a direct command to Tyre as an harlot, to go about the city with the usual expressions of rejoicing. Thus Donatus, in Terent. Eunuch., iii. 2, 4, says:
‘Fidicinam esse meretricum est;’
And thus Horace:
‘Nec meretrix tibicina, cujus
Ad strepitum salias.’
1 Epis. xiv. 25.
Thou harlot that hast been forgotten - For seventy years thou hast lain unknown, desolate, ruined.
Make sweet melody ... - Still the prophet keeps up the idea of the harlot that had been forgotten, and that would now call her lovers again to her dwelling. The sense is, that Tyre would rise to her former splendor, and that the nations would be attracted by the proofs of returning prosperity to renew their commercial contact with her.
