Isaiah 24:10

The Holy Bible, Berean Study Bible

Contextual Overview

¹Behold, the LORD lays waste to the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants- ²people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor. ³The earth will be utterly laid waste and thoroughly plundered, for the LORD has spoken this word. ⁴The earth mourns and withers; the world languishes and fades; the exalted of the earth waste away. ⁵The earth is defiled by its people; they have transgressed the laws; they have overstepped the decrees and broken the everlasting covenant. ⁶Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth's dwellers have been burned, and only a few survive. ⁷The new wine dries up; the vine withers. All the merrymakers now groan. ⁸The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent. ⁹They no longer sing and drink wine; strong drink is bitter to those who consume it. ¹⁰The city of chaos is shattered; every house is closed to entry.

Bible Verse Review
  from Treasury of Scripure Knowledge

city: Isaiah 24:12, Isaiah 25:2, Isaiah 27:10, Isaiah 32:14, Isaiah 34:13-15, 2 Kings 25:4, 2 Kings 25:9, 2 Kings 25:10, Jeremiah 39:4, Jeremiah 39:8, Jeremiah 52:7, Jeremiah 52:13, Jeremiah 52:14, Micah 2:13, Micah 3:12, Luke 19:43, Luke 21:24

of confusion: Genesis 11:9, Jeremiah 9:25, Jeremiah 9:26, Matthew 23:34, Matthew 23:35, Revelation 11:7, Revelation 11:8, Revelation 17:5, Revelation 17:6, Revelation 18:2

Reciprocal: Leviticus 26:31 - And I will make Isaiah 1:7 - country Daniel 9:2 - the desolations Micah 6:9 - Lord's

Cross-References

Genesis 11:31
And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan. But when they arrived in Haran, they settled there.

Genesis 24:2
So Abraham instructed the chief servant of his household, who managed all he owned, "Place your hand under my thigh,

Genesis 24:4
but will go to my country and my kindred to take a wife for my son Isaac."

Genesis 24:5
The servant asked him, "What if the woman is unwilling to follow me to this land? Shall I then take your son back to the land from which you came?"

Genesis 24:6
Abraham replied, "Make sure that you do not take my son back there.

Genesis 24:8
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there."

Genesis 24:9
So the servant placed his hand under his master Abraham's thigh and swore an oath to him concerning this matter.

Genesis 24:10
Then the servant took ten of his master's camels and departed with all manner of good things from his master in hand. And he set out for Nahor's hometown in Mesopotamia.

Genesis 24:22
And after the camels had finished drinking, he took out a gold ring weighing a beka, and two gold bracelets for her wrists weighing ten shekels.

Genesis 24:23
"Whose daughter are you?" he asked. "Please tell me, is there room in your father's house for us to spend the night?"

Gill's Notes on the Bible

The city of confusion is broken down,.... Or "of vanity", as the Vulgate Latin version; or of "emptiness" or "desolation"; the word is "tohu", used in Genesis 1:2 this is to be understood not of Bethel, where one of Jeroboam's calves was, called Bethaven, or "the house of vanity"; nor Samaria, the chief city of the ten tribes; nor Jerusalem; but mystical Babylon, whose name signifies "confusion"; even the city of Rome, in which there is nothing but disorder and irregularity, no truth, justice, or religion; a city of vanity, full of superstition and idolatry, and devoted to ruin and desolation; and will be broke to pieces by the judgments of God, which will come upon it in one hour, Revelation 18:8:

every house is shut up, that no man may come in: or, "from coming in"; not for fear of the enemy, and to keep him out; but because there are no inhabitants in them, being all destroyed by one means or another, by fire or sword, or famine or pestilence, so that there is none to go in or out.

Barnes' Notes on the Bible

The city of confusion - That Jerusalem is here intended there can be no doubt. The name ‘city of confusion.’ is probably given to it by anticipation of what it would be; that is, as it appeared in prophetic vision to Isaiah (see the note at Isaiah 1:1). He gave to it a name that would describe its state when these calamities should have come upon it. The word rendered ‘confusion’ (תהו tôhû) does not denote disorder or anarchy, but is a word expressive of emptiness, vanity, destitution of form, waste. It occurs Genesis 1:2 : ‘And the earth was without form.’ In Job 26:7, it is rendered ‘the empty place;’ in 1 Samuel 12:21; Isaiah 45:18-19, ‘in vain;’ and usually ‘emptiness,’ ‘vanity’, ‘confusion’ (see Isaiah 24:10; Isaiah 40:17; Isaiah 41:29). In Job 12:24; Psalms 107:40, it denotes a wilderness. Here it means that the city would be desolate, empty, and depopulated.

Is broken down - Its walls and dwellings are in ruins.

Every house is shut up - That is, either because every man, fearful of danger, would fasten his doors so that enemies could not enter; or more probably, the entrance to every house would be so obstructed by ruins as to render it impossible to enter it.