Isaiah 24:2

The Holy Bible, Berean Study Bible

Contextual Overview

¹Behold, the LORD lays waste to the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants- ²people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.³The earth will be utterly laid waste and thoroughly plundered, for the LORD has spoken this word. ⁴The earth mourns and withers; the world languishes and fades; the exalted of the earth waste away. ⁵The earth is defiled by its people; they have transgressed the laws; they have overstepped the decrees and broken the everlasting covenant. ⁶Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth's dwellers have been burned, and only a few survive. ⁷The new wine dries up; the vine withers. All the merrymakers now groan. ⁸The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent. ⁹They no longer sing and drink wine; strong drink is bitter to those who consume it. ¹⁰The city of chaos is shattered; every house is closed to entry.

Bible Verse Review
  from Treasury of Scripure Knowledge

as with the people: Isaiah 2:9, Isaiah 3:2-8, Isaiah 5:15, Isaiah 9:14-17, 2 Chronicles 36:14-17, 2 Chronicles 36:20, Jeremiah 5:3-6, Jeremiah 23:11-13, Jeremiah 41:2, Jeremiah 42:18, Jeremiah 44:11-13, Jeremiah 52:24-30, Lamentations 4:13, Lamentations 5:12-14, Ezekiel 7:12, Ezekiel 7:13, Ezekiel 14:8-10, Daniel 9:5-8, Hosea 4:9, Ephesians 6:8, Ephesians 6:9

priest: or, prince, Genesis 41:50, *marg.

Reciprocal: Proverbs 22:7 - the borrower Isaiah 7:20 - head Jeremiah 6:21 - fathers Jeremiah 8:12 - therefore Jeremiah 16:6 - the great Malachi 2:12 - the master and the scholar 1 Corinthians 7:29 - that both James 4:13 - and buy

Cross-References

Genesis 15:2
But Abram replied, "O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?"

Genesis 24:4
but will go to my country and my kindred to take a wife for my son Isaac."

Genesis 24:6
Abraham replied, "Make sure that you do not take my son back there.

Genesis 24:8
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there."

Genesis 24:9
So the servant placed his hand under his master Abraham's thigh and swore an oath to him concerning this matter.

Genesis 24:10
Then the servant took ten of his master's camels and departed with all manner of good things from his master in hand. And he set out for Nahor's hometown in Mesopotamia.

Genesis 44:1
Then Joseph instructed his steward: "Fill the men's sacks with as much food as they can carry, and put each one's silver in the mouth of his bag.

Genesis 47:29
When the time drew near for Israel to die, he called his son Joseph and said, "If I have found favor in your eyes, put your hand under my thigh and promise me that you will show me kindness and faithfulness. Do not bury me in Egypt,

1 Chronicles 29:24
All the officials and mighty men, as well as all of King David's sons, pledged their allegiance to King Solomon.

1 Timothy 5:17
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

Gill's Notes on the Bible

And it shall be, as with the people, so with the priest,.... Or, "prince" p; no order or rank of men will fare better than another; their dignity, in things civil or ecclesiastical, will not secure them from ruin; it will be no better with princes and priests than the common people; they shall all alike share in the common destruction. Not Jeroboam's priests, but rather the Romish priests, are here meant, who have led the people into superstition and idolatry; blind leaders of the blind, and so both fall into the ditch together:

as with the servant, so with his master; as with the maid, so with her mistress; there shall be no distinction of superiors and inferiors; as not of prince and subjects, so not of master and servant, mistress and maid; no respect will be had to persons, but the one shall be treated even as the other:

as with the buyer, so with the seller; the one that bought an estate, and thought to enjoy it, will be no better off than he that sold it, and perhaps spent the money; the one will be possessed of no more than the other, seeing what the one had bought, and the other sold, will now be in the possession of a third:

as with the lender, so with the borrower; their condition will be equal; he that was so poor that he was obliged to borrow to carry on his business, or for the necessaries of life, and so he that was so rich that he was capable of lending, now the one will be no richer than the other, but both on a level; the substance of the lender being taken from him:

as with the taker of usury, so with the giver of usury to him; this was forbidden the Jews by a law, Deuteronomy 23:19 wherefore not the land of Judea is here meant, but the antichristian states, among whom this practice has greatly prevailed.

p ככהן "ac praesidi", Junius Tremellius "sic gubernator", Piscator.

Barnes' Notes on the Bible

As with the people, so with the priest - This does not mean in moral character, but in destiny. It does not mean that the character of the priest would have any influence on that of the people, or that because the one was corrupt the other would be; but it means that all would be involved in the same calamity, and there would be no favored class that would escape. The prophet, therefore, enumerate the various ranks of the people, and shows that all classes would be involved in the impending calamity.

As with the taker of usury - He who lends his money at interest. It was contrary to the Mosaic law for one Israelite to take interest of another Leviticus 25:36; Deuteronomy 23:19; Nehemiah 5:7, Nehemiah 5:10; but it is not probable that this law was very carefully observed, and especially in the corrupt times that preceded the Babylonian captivity.