Isaiah 27:7

The Holy Bible, Berean Study Bible

Contextual Overview

⁷Has the LORD struck Israel as He struck her oppressors? Was she killed like those who slayed her?⁸By warfare and exile You contended with her and removed her with a fierce wind like the day of the east wind. ⁹Therefore Jacob's guilt will be atoned for, and the fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing. ¹⁰For the fortified city will be deserted, a homestead abandoned and forsaken like a wilderness. There the calves will graze, and there they will lie down and strip its branches bare. ¹¹When its limbs are dry, they will be broken off. Women will come and use them for kindling, for they are a people without understanding. Therefore their Maker will have no compassion on them, and their Creator will show them no grace. ¹²In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one. ¹³And in that day a great trumpet will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

he smitten: Isaiah 10:20-25, Isaiah 14:22, Isaiah 14:23, Isaiah 17:3, Isaiah 17:14, Jeremiah 30:11-16, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 50:40, Jeremiah 51:24, Daniel 2:31-35, Nahum 1:14, Nahum 3:19

as he smote: Heb. according to the stroke of

Reciprocal: 2 Samuel 16:12 - requite Isaiah 10:24 - smite thee Isaiah 28:27 - the fitches Jeremiah 46:28 - will I Ezekiel 6:8 - General Amos 9:8 - saving

Cross-References

Deuteronomy 33:1
This is the blessing that Moses, the man of God, pronounced upon the Israelites before his death.

Joshua 6:26
At that time Joshua invoked this solemn oath: "Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates."

1 Samuel 24:19
When a man finds his enemy, does he let him go away unharmed? May the LORD reward you with good for what you have done for me this day.

Gill's Notes on the Bible

Hath he smitten him, as he smote those that smote him?.... No; the Lord does smite his people by afflictive dispensations of his providence; he smites them in their persons, and families, and estates; see Isaiah 57:17 as he smote Israel, by suffering them to be carried captive, and as the Jews are now smitten by him in their present state; yet not as he smote Pharaoh, with his ten plagues, and him and his host at the Red Sea; or as he smote Sennacherib and his army, by an angel, in one night; or as Amalek was smitten, and its memory perished; or as he will smite mystical Babylon, which will be utterly destroyed; all which have been smiters of God's Israel, who, though smitten of God, yet not utterly destroyed; the Jews returned from captivity, and, though now they are scattered abroad, yet continue a people, and will be saved. God deals differently with his own people, his mystical and spiritual Israel, than with their enemies that smite them: he afflicts them, but does not destroy them, as he does their enemies; he has no fury in him towards his people, but he stirs up all his wrath against his enemies:

[or], is he slain according to the slaughter of them that are slain by him? or, "of his slain" w; the Lord's slain, or Israel's slain, which are slain by the Lord for Israel's sake; though Israel is slain, yet not in such numbers, to such a degree, or with such an utter slaughter, as their enemies; though the people of God may come under slaying providences, yet not such as wicked men; they are "chastened, but not killed"; and, though killed with the sword, or other instruments of death, in great numbers, both by Rome Pagan and Papal, yet not according to the slaughter as will be made of antichrist and his followers, Revelation 19:15.

w הרגיו "occisorum ejus", Montanus; "interfecti illius", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Hath he smitten him, as he smote those that smote them? - Has God punished his people in the same manner and to the same extent as he has their enemies? It is implied by this question that he had not. He had indeed punished them for their sins, but he had I not destroyed them. Their enemies he had utterly destroyed.

According to the slaughter of those that are slain by him - Hebrew, ‘According to the slaying of his slain.’ That is, not as our translation would seem to imply, that their enemies had been slain “BY” them; but that they were ‘their slain,’ inasmuch as they had been slain on their account, or to promote their release and return to their own land. It was not true that their enemies had been slain “by” them; but it was true that they had been slain on their account, or in order to secure their return to their own country.