the Third Sunday after Easter
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The Holy Bible, Berean Study Bible
Isaiah 30:31
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the voice: Isaiah 30:30, Isaiah 37:32-38
which smote: Isaiah 9:4, Isaiah 10:5, Isaiah 10:15, Isaiah 10:24, Psalms 17:13, Psalms 17:14, Psalms 125:5, Micah 5:5, Micah 5:6
Reciprocal: Proverbs 22:8 - the rod of his anger shall fail
Cross-References
So Rachel gave Jacob her servant Bilhah as his wife, and he slept with her,
Then Rachel said, "God has vindicated me; He has heard my plea and given me a son." So she named him Dan.
It is better to take refuge in the LORD than to trust in man.
Keep your lives free from the love of money and be content with what you have, for God has said: "Never will I leave you, never will I forsake you."
Gill's Notes on the Bible
For through the voice of the Lord shall the Assyrian be beaten down,.... As anything is by a storm of thunder, lightning, hail, and rain: or "fear", or be "affrighted", as the Vulgate Latin and Arabic versions render it; Sennacherib, the Assyrian monarch, and that part of his army which escaped, though not destroyed by it, were put into the utmost consternation: this shows that the prophecy in the context refers to the overthrow of the Assyrian army by the angel, when besieging Jerusalem in Hezekiah's time; though the Assyrian is sometimes used for any enemy of God's people at other times, particularly antichrist, and especially the eastern antichrist, the Turk:
[which] smote with a rod; other nations, particularly the Jews, whom the Assyrian is expressly said to smite with a rod; and because he was an instrument in God's hand for the chastising of that people, he is called the rod of his anger, Isaiah 10:5 but now he that smote shall be smitten himself; him whom God used as a rod to correct others, he will smite with his rod, for his own correction: for this may be understood of God, and be rendered thus, "with a rod, he", that is, God, "shall smite" the Assyrian, as before; so Aben Ezra and Kimchi. The Targum interprets the "rod" of dominion.
Barnes' Notes on the Bible
For through the voice of the - Lord By the command of the Lord; that is, his voice going forth in the manner specified in Isaiah 30:30.
Which smote with a rod - Who was accustomed to smite as with a rod; that is, his government was tyrannical and severe. As he had been accustomed to smite in that manner, so he would now meet the proper reward of his oppression of the nations.
Clarke's Notes on the Bible
Verse Isaiah 30:31. Which smote with a rod - "He that was ready to smite with his staff"] אשור "Post ashshur, forte excidit אשר asher." - SECKER. After אשור ashshur, probably אשר asher, "which," has been omitted.