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The Holy Bible, Berean Study Bible
Isaiah 32:11
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Bible Verse Review
from Treasury of Scripure Knowledge
be troubled: Isaiah 2:19, Isaiah 2:21, Isaiah 22:4, Isaiah 22:5, Isaiah 33:14, Luke 23:27-30, James 5:5
strip: Isaiah 20:4, Isaiah 47:1-3, Deuteronomy 28:48, Hosea 2:3, Micah 1:8-11
and gird: Isaiah 3:24, Isaiah 15:3, Jeremiah 4:8, Jeremiah 6:26, Jeremiah 49:3
Reciprocal: Genesis 37:34 - General Exodus 33:4 - and no Jeremiah 49:31 - wealthy nation Joel 1:8 - Lament Acts 24:25 - Felix
Cross-References
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart: "The days of mourning for my father are at hand; then I will kill my brother Jacob."
Jacob also went on his way, and the angels of God met him.
When Jacob saw them, he said, "This is the camp of God." So he named that place Mahanaim.
If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
Then they cried out to the LORD and said, 'We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, and we will serve You.'
May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand."
A Miktam of David. Preserve me, O God, for in You I take refuge.
Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.
Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.
Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.
Gill's Notes on the Bible
Tremble, ye women that are at ease,.... Which may be considered either as an exhortation to repentance for their sins, of which, if a due sense was impressed on their hearts, would cause a trembling of body and mind, under a fearful expectation of divine wrath; or as a prediction, that though they were now quite tranquil and easy, and nothing disturbed them, yet such calamities would come upon them as would make them tremble:
be troubled, ye careless ones; or, "confident ones" l; that live securely, trusting in their present wealth and riches, and confident that things will always continue as they are; be it known to you that trouble will come, and better it would be for you if you were now troubled for your sins, and truly repented of them, that the judgments threatened, and coming, might be prevented:
strip ye, and make you bare; of your fine clothes, and beautiful ornaments, in which they prided themselves, which used to be done in time of mourning, Ezekiel 7:27 or it signifies that this should be their case, they would be stripped not only of their richest clothes and decorating jewels, but of their ordinary apparel, and left bare and naked by the enemy:
and gird [sackcloth] upon [your] loins; as a token of mourning; see
Genesis 37:34 the word "sackcloth" is supplied, as it is by Kimchi, and in the Syriac and Arabic versions; though some understand it as a direction to gird their loins for servile work, signifying what would be their condition and circumstances when taken and carried captive by the enemy; they would no longer live at ease, and in pleasure, as mistresses, but would serve as handmaids.
l בוטחות "confidentes", Pagninus, Montanus, Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
Strip ye, and make ye bare - That is, take off your joyful and splendid apparel, and put on the habiliments of mourning, indicative of a great calamity.
And gird sackcloth - (See the note at Isaiah 3:24).
Clarke's Notes on the Bible
Verse Isaiah 32:11. Gird sackcloth — שק sak, sackcloth, a word necessary to the sense, is here lost, but preserved by the Septuagint, MSS. Alex. and Pachom., and I. D. II., and edit. Ald. and Comp., and the Arabic and Syriac.
Tremble - be troubled - strip you — פשטה peshotah, רגזה regazah, &c. These are infinitives, with a paragogic ה he, according to Schultens, Institut. Ling. Hebr. p. 453, and are to be taken in an imperative sense.