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The Holy Bible, Berean Study Bible

Isaiah 32:11

This verse is not available in the BSB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Impenitence;   Israel, Prophecies Concerning;   Women;   Worldliness;   Torrey's Topical Textbook - Sackcloth;   Woman;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Hastings' Dictionary of the Bible - Isaiah, Book of;   Sackcloth;   The Hawker's Poor Man's Concordance And Dictionary - Rain;   Smith Bible Dictionary - Sackcloth,;   Watson's Biblical & Theological Dictionary - Dead;  

Encyclopedias:

- International Standard Bible Encyclopedia - Careless;   Ease;   Isaiah;   Loins;   Relationships, Family;   The Jewish Encyclopedia - Jerusalem;  

Devotionals:

- Today's Word from Skip Moen - Devotion for January 3;  

Contextual Overview

9Stand up, you complacent women; listen to me. Give ear to my word, you overconfident daughters. 10In a little more than a year you will tremble, O secure ones. For the grape harvest will fail and the fruit harvest will not arrive. 11Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists.12Beat your breasts for the pleasant fields, for the fruitful vines, 13and for the land of my people, overgrown with thorns and briers-even for every house of merriment in this city of revelry. 14For the palace will be forsaken, the busy city abandoned. The hill and the watchtower will become caves forever-the delight of wild donkeys and a pasture for flocks- 15until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest. 16Then justice will inhabit the wilderness, and righteousness will dwell in the fertile field. 17The work of righteousness will be peace; the service of righteousness will be quiet confidence forever. 18Then my people will dwell in a peaceful place, in safe and secure places of rest.

Bible Verse Review
  from Treasury of Scripure Knowledge

be troubled: Isaiah 2:19, Isaiah 2:21, Isaiah 22:4, Isaiah 22:5, Isaiah 33:14, Luke 23:27-30, James 5:5

strip: Isaiah 20:4, Isaiah 47:1-3, Deuteronomy 28:48, Hosea 2:3, Micah 1:8-11

and gird: Isaiah 3:24, Isaiah 15:3, Jeremiah 4:8, Jeremiah 6:26, Jeremiah 49:3

Reciprocal: Genesis 37:34 - General Exodus 33:4 - and no Jeremiah 49:31 - wealthy nation Joel 1:8 - Lament Acts 24:25 - Felix

Cross-References

Genesis 27:41
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart: "The days of mourning for my father are at hand; then I will kill my brother Jacob."
Genesis 32:1
Jacob also went on his way, and the angels of God met him.
Genesis 32:2
When Jacob saw them, he said, "This is the camp of God." So he named that place Mahanaim.
Deuteronomy 22:6
If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.
1 Samuel 12:10
Then they cried out to the LORD and said, 'We have sinned, for we have forsaken the LORD and served the Baals and Ashtoreths. Now deliver us from the hands of our enemies, and we will serve You.'
1 Samuel 24:15
May the LORD be our judge and decide between you and me. May He take notice and plead my case and deliver me from your hand."
Psalms 16:1
A Miktam of David. Preserve me, O God, for in You I take refuge.
Psalms 25:20
Guard my soul and deliver me; let me not be put to shame, for I take refuge in You.
Psalms 31:2
Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance.
Psalms 43:1
Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.

Gill's Notes on the Bible

Tremble, ye women that are at ease,.... Which may be considered either as an exhortation to repentance for their sins, of which, if a due sense was impressed on their hearts, would cause a trembling of body and mind, under a fearful expectation of divine wrath; or as a prediction, that though they were now quite tranquil and easy, and nothing disturbed them, yet such calamities would come upon them as would make them tremble:

be troubled, ye careless ones; or, "confident ones" l; that live securely, trusting in their present wealth and riches, and confident that things will always continue as they are; be it known to you that trouble will come, and better it would be for you if you were now troubled for your sins, and truly repented of them, that the judgments threatened, and coming, might be prevented:

strip ye, and make you bare; of your fine clothes, and beautiful ornaments, in which they prided themselves, which used to be done in time of mourning, Ezekiel 7:27 or it signifies that this should be their case, they would be stripped not only of their richest clothes and decorating jewels, but of their ordinary apparel, and left bare and naked by the enemy:

and gird [sackcloth] upon [your] loins; as a token of mourning; see

Genesis 37:34 the word "sackcloth" is supplied, as it is by Kimchi, and in the Syriac and Arabic versions; though some understand it as a direction to gird their loins for servile work, signifying what would be their condition and circumstances when taken and carried captive by the enemy; they would no longer live at ease, and in pleasure, as mistresses, but would serve as handmaids.

l בוטחות "confidentes", Pagninus, Montanus, Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Strip ye, and make ye bare - That is, take off your joyful and splendid apparel, and put on the habiliments of mourning, indicative of a great calamity.

And gird sackcloth - (See the note at Isaiah 3:24).

Clarke's Notes on the Bible

Verse Isaiah 32:11. Gird sackcloth — שק sak, sackcloth, a word necessary to the sense, is here lost, but preserved by the Septuagint, MSS. Alex. and Pachom., and I. D. II., and edit. Ald. and Comp., and the Arabic and Syriac.

Tremble - be troubled - strip you — פשטה peshotah, רגזה regazah, &c. These are infinitives, with a paragogic ה he, according to Schultens, Institut. Ling. Hebr. p. 453, and are to be taken in an imperative sense.


 
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