Isaiah 32:4

The Holy Bible, Berean Study Bible

Contextual Overview

¹Behold, a king will reign in righteousness, and princes will rule with justice. ²Each will be like a shelter from the wind, a refuge from the storm, like streams of water in a dry land, and the shadow of a great rock in an arid land. ³Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. ⁴The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.⁵No longer will a fool be called noble, nor a scoundrel said to be important. ⁶For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink. ⁷The weapons of the scoundrel are destructive; he hatches plots to destroy the poor with lies, even when the plea of the needy is just. ⁸But a noble man makes honorable plans; he stands up for worthy causes.

Bible Verse Review
  from Treasury of Scripure Knowledge

heart: Isaiah 29:24, Nehemiah 8:8-12, Matthew 11:25, Matthew 16:17, Acts 6:7, Acts 26:9-11, Galatians 1:23

rash: Heb. hasty

the tongue: Exodus 4:11, Song of Solomon 7:9, Luke 21:14, Luke 21:15, Acts 2:4-12, Acts 4:13

plainly: or, elegantly

Reciprocal: Psalms 12:8 - when Isaiah 35:4 - fearful Isaiah 35:5 - the eyes Isaiah 35:6 - the tongue Daniel 11:33 - understand Matthew 12:22 - blind Mark 7:35 - General Luke 7:22 - how

Cross-References

Genesis 4:7
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it."

Genesis 23:6
"Listen to us, sir. You are God's chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead."

Genesis 27:29
May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed."

Genesis 27:37
But Isaac answered Esau: "Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?"

Genesis 32:5
I have oxen, donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.'"

Genesis 32:18
then you are to say, 'They belong to your servant Jacob. They are a gift, sent to my lord Esau. And behold, Jacob is behind us.'"

Genesis 33:8
"What do you mean by sending this whole company to meet me?" asked Esau. "To find favor in your sight, my lord," Jacob answered.

Exodus 32:22
"Do not be enraged, my lord," Aaron replied. "You yourself know that the people are intent on evil.

1 Samuel 26:17
Then Saul recognized David's voice and asked, "Is that your voice, David my son?" "It is my voice, my lord and king," David said.

1 Kings 20:32
So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, "Your servant Ben-hadad says, 'Please spare my life.'" And the king answered, "Is he still alive? He is my brother."

Gill's Notes on the Bible

The heart also of the rash shall understand knowledge,.... Such who have been hasty and precipitant, as the word c signifies; who have not given themselves time to consider what they have read or heard, or has been proposed unto them, and have hastily received every thing that has been suggested to them, especially by carnal sense and reason, shall now sit down, and coolly consider things, and so gain an understanding of divine and spiritual knowledge, of the knowledge of Christ, of his person, offices, grace, righteousness, and salvation; an experimental knowledge and understanding of these things, heart and not head knowledge:

and the tongue of the stammerer shall be ready to speak plainly; or, "shall make haste to speak neatly" d; elegantly and politely; such who hesitated in their speech, and spoke in a blundering manner, and scarcely intelligibly, especially when they spoke of divine and spiritual things, yet now, without the least hesitation, in the freest and most ready manner, with all plainness and propriety shall talk of these things, to the great delight, satisfaction, and use of those that hear them: this was true of the apostles of Christ, those babes and sucklings, out of whose mouth God ordained praise, and who were most of them Galilaeans, very illiterate and unpolished, and yet these, especially when they had the gift of tongues, spake the great things of God very readily, and in good language; and also is true of other ministers of the word, raised up among the barbarous nations of the world.

c נמהרים "inconsideratorum", Junius Tremellius, Piscator "praecipatorum", Montanus. d תמהר לדבר צחות "festinabit loqui nitida", Pagninus; "polite", Munster; "diserte", Calvin; "loqui venusta", Cocceius.

Barnes' Notes on the Bible

The heart also of the rash - Margin, ‘Hasty.’ The Hebrew word denotes those who hasten; that is, those who are precipitate in forming a judgment, or deciding on a course of action. They do not take time to deliberate, and consequently they are led headlong into error, and into improper courses of life.

Shall understand knowledge - They shall take time to deliberate; and they shall consequently form a more enlightened judgment.

And the tongue of the stammerers - The ‘stammerers’ (compare the note at Isaiah 28:11) seem here to denote those who had indistinct and confused views of subjects, or who were incapable of expressing clear and intelligible views of divine truth.

Shall be ready to speak plainly - Margin, ‘Elegantly.’ The Hebrew is צתות tsâthôth ‘clear,’ ‘white,’ usually applied to a bright, clear, white light. The sense is, that there should be no indistinctness or obscurity in their views and modes of utterance.