Isaiah 36:17

The Holy Bible, Berean Study Bible

Contextual Overview

¹¹Then Eliakim, Shebna, and Joah said to the Rab-shakeh, "Please speak to your servants in Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall." ¹²But the Rab-shakeh replied, "Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?" ¹³Then the Rab-shakeh stood and called out loudly in Hebrew: "Hear the words of the great king, the king of Assyria! ¹⁴This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you. ¹⁵Do not let Hezekiah persuade you to trust in the LORD when he says, 'The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.' ¹⁶Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern, ¹⁷until I come and take you away to a land like your own-a land of grain and new wine, a land of bread and vineyards.¹⁸Do not let Hezekiah mislead you when he says, 'The LORD will deliver us.' Has the god of any nation ever delivered his land from the hand of the king of Assyria? ¹⁹Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? ²⁰Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?"

Bible Verse Review
  from Treasury of Scripure Knowledge

I come: 2 Kings 17:6-23, 2 Kings 18:9-12, 2 Kings 24:11, Proverbs 12:10

a land of corn: Exodus 3:8, Deuteronomy 8:7-9, Deuteronomy 11:12, Job 20:17, The other copy in 2 Kings 18:32, adds here, "a land of oil olive, and of honey; that ye may live, and not die, and hearken not unto Hezekiah when he seduceth you.

Cross-References

Genesis 36:4
And Adah bore Eliphaz to Esau, Basemath gave birth to Reuel,

Genesis 36:13
These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. They are the grandsons of Esau's wife Basemath.

1 Chronicles 1:37
The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.

Gill's Notes on the Bible

Until I come and take you away to a land like your own land,..... Some have thought, as Jerom observes, that the land of Media was meant, which bore some likeness to the land of Judea in situation and fruitfulness. Maimonides thinks that Africa is intended l. Rabshakeh names no land, nor could he name any like, or equal to, the land of Canaan; he could not conceal his intention to remove them from their own land to another; this having been always done by the king of Assyria to people conquered by him, and as was usual for conquerors to do, that so the conquered might have no expectation or opportunity of recovering their own land:

a land of corn and wine, a land of bread and vineyards; corn for bread, and vineyards for wine, and both for food and drink; such a land was the land of Judea. The description agrees with Deuteronomy 8:8. Rabshakeh was well acquainted with the land of Judea; and this seems to confirm the conjecture of the Jews, that he was one of their people, since he could speak their language, and describe their land so well; all this he said to sooth and persuade them to a voluntary surrender.

l See T. Bab. Sanhedrin, fol. 94. 1.

Barnes' Notes on the Bible

Until I come - These are the words of the king of Assyria delivered by Rabshakeh. It was proposed that they should remain safely in Jerusalem until Sennacherib should himself come and remove them to his own land. He was now engaged in the siege of Lachish Isaiah 36:2, and it is probable that he purposed to take some other of the unsubdued towns in that part of Palestine.

And take you away - It was common for conquerors in ancient times to remove a vanquished people from their own country. They did this either by sending them forth in colonies to people some unsettled region, or by removing the body of them to the land of the conqueror. This was done for various purposes. It was sometimes to make slaves of them; sometimes for the purposes of triumph; but more commonly to secure them from revolt. In this manner the ten tribes were removed from the kingdom of Samaria; and thus also the Jews were carried to Babylon. Suetonius says (chapter xxi.) of Augustus. that he removed the Suevi and the Sicambri into Gaul, and stationed them on the Rhine. The same thing was also practiced in Egypt, for the purpose of securing the people from revolt Genesis 47:21.

A land like your own land - A fertile land, abounding in the same productions as your own.

And wine - Palestine was celebrated for the vine. The idea is, that in the land to which he would remove them, they should not want.

Clarke's Notes on the Bible

Verse Isaiah 36:17. And vineyards — The other copy, 2 Kings 18:32, adds here: "A land of oil-olive, and of honey; that ye may live, and not die: and hearken not unto Hezekiah when he seduceth you."