Isaiah 36:5

The Holy Bible, Berean Study Bible

Contextual Overview

¹In the fourteenth year of the reign of Hezekiah, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah. ²And the king of Assyria sent the Rab-shakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer's Field. ³Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him. ⁴The Rab-shakeh said to them, "Tell Hezekiah that this is what the great king, the king of Assyria, says: 'What is the basis of this confidence of yours? ⁵You claim to have a strategy and strength for war, but these are empty words. On whom are you now relying, that you have rebelled against me?⁶Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. ⁷But if you say to me, "We trust in the LORD our God," is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, "You must worship before this altar"? ⁸Now therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses-if you can put riders on them! ⁹For how can you repel a single officer among the weakest of my master's servants when you depend on Egypt for chariots and horsemen? ¹⁰So now, was it apart from the LORD that I have come up against this land to destroy it? The LORD Himself said to me, 'Go up against this land and destroy it.'"

Bible Verse Review
  from Treasury of Scripure Knowledge

vain words: Heb. a word of lips. I have counsel and strength for war. or, but counsel and strength are for the war. Proverbs 21:30, Proverbs 21:31, Proverbs 24:5, Proverbs 24:6

that: 2 Kings 18:7, 2 Kings 24:1, Nehemiah 2:19, Nehemiah 2:20, Jeremiah 52:3, Ezekiel 17:15

Reciprocal: Jeremiah 48:14 - How

Cross-References

Genesis 35:29
Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Gill's Notes on the Bible

I say, (sayest thou,) but they are but vain words,.... Or, "word of lips" f; meaning the following, which he suggests were only the fruit of his lips, not of his heart; or were vain and foolish, and without effect, and stood for nothing; so the first part of the words are Hezekiah's, "I say (sayest thou)"; and the latter, Rabshakeh's note upon them; though they may be understood as Hezekiah's, or what he is made to speak by Rabshakeh, as the ground of his confidence, namely, "word of lips"; that is, prayer to God, as Kimchi explains it; or eloquence in addressing his soldiers, and encouraging them to fight, either of which Rabshakeh derides, as well as what follows:

I have counsel and strength for war; as he had; he had wise ministers to consult, and was capable of forming a good plan, and wise schemes, and of putting them in execution, and of heartening men; though he did not put his confidence in these things, as Rabshakeh suggested,

2 Chronicles 32:3, the words may be rendered; "but counsel and strength are for war" g: what signifies words to God, or eloquence with men? this is all lip labour, and of little service; wisdom and counsel to form plans, and power to execute them, are the things which are necessary to carry on a war with success, and which, it is intimated, were wanting in Hezekiah; and therefore he had nothing to ground his confidence upon, within himself, or his people:

now on whom dost thou trust, that thou rebellest against me? which it does not appear he had, having paid the money agreed to for the withdrawment of his army; but this was a pretence for the siege of Jerusalem.

f דבר שפתים "verbum labiorum", Montanus; "vel, sermo labiorum", Vatablus. g עצה וגבורה למלחמה "consilium et fortitudo ad praelium", Montanus; "sed consilio et fortitudine opus ad praelium", Pagninus, i.e. "requiruntur", ut Grotius.

Barnes' Notes on the Bible

I say, sayest thou - In 2 Kings 18:20, this is ‘thou sayest;’ and thus many manuscripts read it here, and Lowth and Noyes have adopted that reading. So the Syriac reads it. But the sense is not affected whichever reading is adopted. It is designed to show to Hezekiah that his reliance, either on his own resources or on Egypt, was vain.

But they are but vain words - Margin, as Hebrew, ‘A word of lips;’ that is, mere words; vain and empty boasting.

On whom dost thou trust, that thou rebellest against me? - Hezekiah had revolted from the Assyrian power, and had refused to pay the tribute which had been imposed on the Jews in the time of Ahaz 2 Kings 18:7.

Clarke's Notes on the Bible

Verse Isaiah 36:5. I say - "Thou hast said"] Fourteen MSS. (three ancient) of Kennicott's and De Rossi's have it in the second person, אמרת amarta; and so the other copy, 2 Kings 18:20.

But they are but vain words — דבר שפתים debar sephathayim, a word of the lips. Thou dost talk about counsels, but thou hast none; about strength, but there is none with thee.