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Read the Bible
The Holy Bible, Berean Study Bible
Isaiah 37:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
their inhabitants: Isaiah 19:16, Numbers 14:9, 2 Kings 19:26, Psalms 127:1, Psalms 127:2, Jeremiah 5:10, Jeremiah 37:10
of small power: Heb. short of hand
as the grass of: Isaiah 40:6-8, Psalms 37:2, Psalms 90:5, Psalms 90:6, Psalms 92:7, Psalms 103:15, Psalms 129:6, James 1:10, James 1:11, 1 Peter 1:24
Reciprocal: 2 Kings 3:25 - beat down 2 Kings 19:25 - Hast thou not Isaiah 7:2 - And his heart Isaiah 10:6 - will I give Isaiah 13:7 - shall all Jeremiah 46:17 - Pharaoh Ezekiel 28:14 - and I Haggai 2:17 - with blasting Revelation 6:4 - power
Cross-References
Then Laban declared, "You are indeed my own flesh and blood." After Jacob had stayed with him a month,
Then Israel told him, "Go now and see how your brothers and the flocks are faring, and bring word back to me." So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
"They have moved on from here," the man answered. "I heard them say, 'Let us go to Dothan.'" So Joseph set out after his brothers and found them at Dothan.
"Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him." Reuben said this so that he could rescue Joseph from their hands and return him to his father.
Then they said to one another, "Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us."
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.
Then Saul said to David, "Here is my oldest daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD's battles." But Saul was thinking, "I need not raise my hand against him; let the hand of the Philistines be against him."
Why then have you despised the command of the LORD by doing evil in His sight? You struck down Uriah the Hittite with the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.
and said, "We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!" But they remained silent, for they could find nothing to say.
Gill's Notes on the Bible
Therefore their inhabitants were of small power,.... Or, "short of hand" u; it was not in the power of their hands to help themselves, because the Lord took away their strength, having determined that they should be destroyed for their sins; otherwise it would not have been in the power of Sennacherib to have subdued them; this takes off greatly from the king of Assyria's triumph, that they were a weak people, whom he had conquered, and were given up into his hands by the Lord, according to his purposes, or he had never been lord over them:
they were dismayed and confounded; not so much at the sight of Sennacherib's army, but because the Lord had dispirited them, and took away their natural courage from them, so that they became an easy prey to him:
they were as the grass of the field: which has no strength to stand before the mower:
and as the green herb; which is easily cropped with the hand of man, or eaten by the beasts of the field:
as the grass on the housetops: which has no matter of root, and is dried up with the heat of the sun:
and as corn blasted before it be grown up; before it rises up into anything of a stalk, and much less into ears; so the Targum,
"which is blasted before it comes to be ears;''
all which represent the feeble condition of the people overcome by him; so that he had not so much to glory of, as having done mighty things.
u קצרי יד breviati, "vel breves manu", Forerius; "abbreviati manu", Vatablus, Montanus.
Barnes' Notes on the Bible
Therefore - Not because you have so great power; but because I have rendered them incapable of resisting you.
Were of small power - Hebrew, ‘Short of hand;’ they were feeble, imbecile, unable to resist you.
They were dismayed - Hebrew, ‘They were broken and ashamed.’ Their spirits sank; they were ashamed of their feeble powers of resistance; and they submitted to the ignominy of a surrender.
They were as the grass of the field - The same idea is expressed by Sennacherib himself in Isaiah 10:15, though under a different image (see the note on that verse). The idea here is, as the grass of the field offers no resistance to the march of an army, so it was with the strongly fortified towns in the way of Sennacherib.
As the grass on the housetops - In eastern countries the roofs of houses are always flat. They are made of a mixture of sand gravel, or earth; and on the houses of the rich there is a firmly constructed flooring made of coals, chalk, gypsum, and ashes, made hard by being beaten or rolled. On these roofs spears of wheat, barley, or grass sometimes spring up, but they are soon withered by the heat of the sun Psalms 129:6-8. The idea here, therefore, is that of the greatest feebleness. His enemies were not simply like the grass in the field, but they were like the thin, slender, and delicate blade that sprung up in the little earth on the roof of a house, where there was no room for the roots to strike down, and where it soon withered beneath the burning sun.
As corn blasted before it is grown up - Before it acquires any strength. The idea in all these phrases is substantially the same - that they were incapable of offering even the feeblest resistance.
Clarke's Notes on the Bible
Verse Isaiah 37:27. Corn blasted — שדמה shedemah, parched: it does not appear that there is any good authority for this word. The true reading seems to be שדפה shedephah, blasted, as it is in six MSS. (two ancient) here, and in the other copy.