Jeremiah 38:24

The Holy Bible, Berean Study Bible

Contextual Overview

¹⁴Then King Zedekiah sent for Jeremiah the prophet and received him at the third entrance that is in the house of the LORD. "I am going to ask you something," said the king to Jeremiah. "Do not hide anything from me." ¹⁵"If I tell you," Jeremiah replied, "will you not surely put me to death? And even if I did give you advice, you would not listen to me." ¹⁶But King Zedekiah swore to Jeremiah secretly, "As surely as the LORD lives, who has given us this life, I will not kill you or hand you over to these men who are seeking your life." ¹⁷Then Jeremiah said to Zedekiah, "This is what the LORD, the God of Hosts, the God of Israel, says: 'If you indeed surrender to the officers of the king of Babylon, then you will live, this city will not be burned down, and you and your household will survive. ¹⁸But if you do not surrender to the officers of the king of Babylon, then this city will be handed over to the Chaldeans. They will burn it down, and you yourself will not escape their grasp.'" ¹⁹But King Zedekiah said to Jeremiah, "I am afraid of the Jews who have deserted to the Chaldeans, for the Chaldeans may hand me over to them to abuse me." ²⁰"They will not hand you over," Jeremiah replied. "Obey the voice of the LORD in what I am telling you, so it may go well with you and you may live. ²¹But if you refuse to surrender, this is the word that the LORD has shown me: ²²All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: 'They misled you and overcame you-those trusted friends of yours. Your feet sank into the mire, and they deserted you.'" ²³All your wives and children will be brought out to the Chaldeans. And you yourself will not escape their grasp, for you will be seized by the king of Babylon, and this city will be burned down.'

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Jeremiah 37:17 - asked

Cross-References

Genesis 20:3
One night, however, God came to Abimelech in a dream and told him, "You are as good as dead because of the woman you have taken, for she is a married woman."

Genesis 20:7
Now return the man's wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die-you and all who belong to you."

Genesis 20:9
Then Abimelech called Abraham and asked, "What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done."

Genesis 34:31
But Simeon and Levi answered, "Should he have treated our sister like a prostitute?"

Genesis 38:1
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.

Genesis 38:2
There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.

Genesis 38:5
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.

Genesis 38:21
He asked the men of that place, "Where is the temple prostitute who was beside the road at Enaim?" "No temple prostitute has been here," they answered.

Genesis 38:22
So Hirah returned to Judah and said, "I could not find her, and furthermore, the men of that place said, 'No temple prostitute has been here.'"

Genesis 38:23
"Let her keep the items," Judah replied. "Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her."

Gill's Notes on the Bible

Then said Zedekiah to Jeremiah,.... Not a word signifying his approbation of the counsel given him, or that he intended to take it; his silence showed the reverse:

let no man know of these words: that had passed between them; of the conference and conversation they had had together, at least not the particulars of it; the thing itself was known, as appears by what follows, that the king and prophet had been discoursing together; but what they talked of, he desires might be concealed, pretending the prophet's good, though it was his own honour and safety he sought:

and thou shall not die; as he had promised he should not, and had sworn to it; but suggests by this, that if he disclosed the conversation, he should took upon himself free from his word and oath; so that this carried something menacing in it: or it may be rendered "that thou die not" c; intimating, that if the princes should come to the knowledge of what he had said, of the advice he had given, they would surely put him to death; and therefore, for his own safety, he desires the whole may be kept a secret.

c ולא תמות "ne moriaris", Gataker, Schmidt; "ut non moriaris", Piscator.