Jeremiah 38:9

The Holy Bible, Berean Study Bible

Contextual Overview

¹Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard the words Jeremiah was telling all the people: ²"This is what the LORD says: Whoever stays in this city will die by sword, famine, and plague, but whoever surrenders to the Chaldeans will live. He will escape with his life as a reward and will live. ³This is what the LORD says: This city will surely be handed over to the army of the king of Babylon, and he will capture it." ⁴Then the officials said to the king, "This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to them; this man is not seeking the well-being of these people, but their ruin." ⁵"Here he is," replied King Zedekiah. "He is in your hands, since the king can do nothing to stop you." ⁶So they took Jeremiah and dropped him into the cistern of Malchiah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud. ⁷Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin, ⁸Ebed-melech went out from the king's palace and said to the king, ⁹"My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the cistern, where he will starve to death, for there is no more bread in the city."¹⁰So the king commanded Ebed-melech the Cushite, "Take thirty men from here with you and pull Jeremiah the prophet out of the cistern before he dies."

Bible Verse Review
  from Treasury of Scripure Knowledge

these: Jeremiah 38:1-6, Esther 7:4-6, Job 31:34, Proverbs 24:11, Proverbs 24:12, Proverbs 31:8, Proverbs 31:9

is like to die: Heb. will die

for there: Jeremiah 37:21, Jeremiah 52:6

Reciprocal: Genesis 47:18 - General Exodus 23:2 - to decline Isaiah 3:1 - the stay Jeremiah 39:17 - of whom Lamentations 1:11 - seek Lamentations 3:53 - cut 2 Corinthians 11:27 - in hunger

Cross-References

Deuteronomy 25:6
The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel.

Ruth 1:11
But Naomi replied, "Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?

Ruth 4:10
Moreover, I have acquired Ruth the Moabitess, Mahlon's widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today."

Job 5:2
For resentment kills a fool, and envy slays the simple.

Proverbs 27:4
Wrath is cruel and anger is like a flood, but who can withstand jealousy?

Titus 3:3
For at one time we too were foolish, disobedient, misled, enslaved to all sorts of desires and pleasures, living in malice and envy, hateful, and hating one another.

James 3:14
But if you harbor in your hearts bitter jealousy and selfish ambition, do not boast in it or deny the truth.

James 3:16
For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

James 4:5
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?

Gill's Notes on the Bible

My lord the king,.... He addresses him as a courtier, with great reverence and submission, and yet with great boldness:

these men have done evil in all that they have done to Jeremiah the prophet; meaning the princes, who might be present, and whom he pointed at, and mentioned by name; which showed great courage and faithfulness, as well as great zeal for, and attachment to, the prophet; to charge after this manner persons of such great authority so publicly, and to the king, whom the king himself stood in fear of: he first brings a general charge against them, that they had done wrong in everything they had done to the prophet; in their angry words to him; in smiting him, and putting him in prison in Jonathan's house; and particularly in their last instance of ill will to him:

whom they have cast into the dungeon; he does not say where, or describe the dungeon, because well known to the king, and what a miserable place it was; and tacitly suggests the cruelty and inhumanity of the princes:

and he is like to die for hunger in the place where he is, for [there is] no more bread in the city; or very little; there was none to be had but with great difficulty, as Kimchi observes; and therefore though the king had ordered a piece of bread to be given him daily, as long as there was any in the city; yet it being almost all consumed, and the prophet being out or sight, and so out of mind, and altogether disregarded, must be in perishing circumstances, and near death; and must inevitably perish, unless some immediate care be taken of him. It may be rendered, "he will die" t, c. or the sense is, bread being exceeding scarce in the city, notwithstanding the king's order, very little was given to Jeremiah, while he was in the court of the prison so that he was half starved, and was a mere skeleton then, and would have died for hunger there; wherefore it was barbarous in the princes to cast such a man into a dungeon. It may be rendered, "he would have died for hunger in the place where he was, seeing there was no more bread in the city" u; wherefore, if the princes had let him alone where he was, he would have died through famine; and therefore acted a very wicked part in hastening his death, by throwing him into a dungeon; this is Jarchi's sense, with which Abarbinel agrees.

t וימת "morietur enim", Schmidt. u "Qui moriturus fuerat in loco suo propter famem", Junius & Tremellius, Piscator.

Clarke's Notes on the Bible

Verse Jeremiah 38:9. My lord the king, these men have done evil — He must have been much in the king's confidence, and a humane and noble spirited man, thus to have raised his voice against the powerful cabal already mentioned.

There is no more bread in the city. — They had defended it to the last extremity; and it appears that bread had been afforded to the prophet according to the king's commandment, as long as there was any remaining. See Jeremiah 37:21.