Leviticus 1:16

The Holy Bible, Berean Study Bible

Contextual Overview

¹⁰If, however, one's offering is a burnt offering from the flock-from the sheep or goats-he is to present an unblemished male. ¹¹He shall slaughter it on the north side of the altar before the LORD, and Aaron's sons the priests shall sprinkle its blood against the altar on all sides. ¹²He is to cut the animal into pieces, and the priest shall arrange them, with its head and fat, atop the burning wood that is on the altar. ¹³The entrails and legs must be washed with water, and the priest shall bring all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a pleasing aroma to the LORD. ¹⁴If, instead, one's offering to the LORD is a burnt offering of birds, he is to offer a turtledove or a young pigeon. ¹⁵Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar. ¹⁶And he is to remove the crop with its contents and throw it to the east side of the altar, in the place for ashes.¹⁷He shall tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.

Bible Verse Review
  from Treasury of Scripure Knowledge

his feathers: or, the filth thereof, Luke 1:35, 1 Peter 1:2

by the place: Leviticus 4:12, Leviticus 6:10, Leviticus 6:11, Leviticus 16:27, Hebrews 13:11-14

Reciprocal: Zephaniah 3:1 - her that is filthy

Cross-References

Genesis 1:7
So God made the expanse and separated the waters beneath it from the waters above. And it was so.

Genesis 1:8
God called the expanse "sky." And there was evening, and there was morning-the second day.

Genesis 1:9
And God said, "Let the waters under the sky be gathered into one place, so that the dry land may appear." And it was so.

Genesis 1:12
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.

Genesis 1:14
And God said, "Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.

Deuteronomy 4:19
When you look to the heavens and see the sun and moon and stars-all the host of heaven-do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.

Job 31:26
if I have regarded the sun in its radiance or the moon moving in splendor,

Job 38:7
while the morning stars sang together and all the sons of God shouted for joy?

Psalms 8:3
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place-

Psalms 19:6
It rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.

Gill's Notes on the Bible

And he shall pluck away his crop with his feathers,.... Or "with its meat", or "dung", as Onkelos renders it, meaning that which was in its crop; and so the Jerusalem Targum interprets it, "with its dung"; and Jonathan's paraphrase is, "with its collection", or what was gathered together in the crop; it includes the entrails, as Gersom observes:

and cast it beside the altar on the east part, by the place of the ashes; where the ashes of the burnt offering were put every day, and every time such an offering was made; and all this answered to the washing of the inwards, and legs of the other burnt offerings, and signified the same thing, the cleanness and purity of Christ, and of his people by him.

Barnes' Notes on the Bible

His crop with his feathers - The weight of authority is in favor of the marginal rendering. It is most probable that the feathers were burned with the body, and that the wings, mentioned in Leviticus 1:17, were not mutilated.

The place of the ashes - The ashes were daily removed from the altar (except on certain holy days) and thrown into a heap on its eastern side. When the heap became inconveniently large, it was removed in vessels appropriated to the purpose (see Exodus 27:3) to a spot without the camp. Leviticus 4:12; Leviticus 6:11.

Clarke's Notes on the Bible

Verse Leviticus 1:16. Pluck away his crop with his feathers — In this sacrifice of fowls the head was violently wrung off, then the blood was poured out, then the feathers were plucked off, the breast was cut open, and the crop, stomach, and intestines taken out, and then the body was burnt. Though the bird was split up, yet it was not divided asunder. This circumstance is particularly remarked in Abram's sacrifice, Genesis 15:10. Genesis 15:10. See Ainsworth.

WE have already seen, on Leviticus 1:2, that four kinds of animals might be made burnt-offerings to the Lord.

1. Neat cattle, such as bulls, oxen, cows, and calves.

2. He-goats, she-goats, and kids.

3. Rams, ewes, and lambs.

4. Pigeons and turtle-doves; and in one case, viz., the cleansing of the leper, sparrows or some small bird.

All these must be without spot or blemish - the most perfect of their respective kinds, and be wholly consumed by fire. The RICH were to bring the most costly; the POOR, those of least price. Even in this requisition of justice how much mercy was mingled! If a man could not bring a bullock or a heifer, a goat or a sheep, let him bring a calf, a kid, or a lamb. If he could not bring any of these because of his poverty, let him bring a turtle-dove, or a young pigeon, (see Leviticus 5:7); and it appears that in cases of extreme poverty, even a little meal or fine flour was accepted by the bountiful Lord as a sufficient oblation; see Leviticus 5:11. This brought down the benefits of the sacrificial service within the reach of the poorest of the poor; as we may take for granted that every person, however low in his circumstances, might be able to provide the tenth part of an ephah, about three quarts of meal, to make an offering for his soul unto the Lord. But every man must bring something; the law stooped to the lowest circumstances of the poorest of the people, but every man must sacrifice, because every man had sinned. Reader, what sort of a sacrifice dost thou bring to God? To Him thou owest thy whole body, soul, and substance; are all these consecrated to his service? Or has he the refuse of thy time, and the offal of thy estate? God requires thee to sacrifice as his providence has blessed thee. If thou have much, thou shouldst give liberally to God and the poor; If thou have but little, do thy diligence to give of that little. God's justice requires a measure of that which his mercy has bestowed. But remember that as thou hast sinned, thou needest a Saviour. Jesus is that lamb without spot which has been offered to God for the sin of the world, and which thou must offer to him for thy sin; and it is only through Him that thou canst be accepted, even when thou dedicatest thy whole body, soul, and substance to thy Maker. Even when we present ourselves a living sacrifice to God, we are accepted for his sake who carried our sins, and bore our sorrows. Thanks be to God, the rich and the poor have equal access unto him through the Son of his love, and equal right to claim the benefits of the great sacrifice!