the Second Week after Easter
Click here to join the effort!
Read the Bible
The Holy Bible, Berean Study Bible
Leviticus 3:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it is the food: Leviticus 3:11
all the fat: Leviticus 3:3-5, Leviticus 3:9-11, Leviticus 3:14, Leviticus 3:15, Leviticus 4:8-19, Leviticus 4:26, Leviticus 4:31, Leviticus 7:23-25, Leviticus 8:25, Leviticus 9:24, Leviticus 17:6, Exodus 29:13, Exodus 29:22, 1 Samuel 2:15, 1 Samuel 2:16, 2 Chronicles 7:7, Isaiah 53:10, Matthew 22:37
Reciprocal: Genesis 4:4 - fat Exodus 29:25 - offering Leviticus 3:17 - eat neither Leviticus 7:3 - General Leviticus 7:5 - General Leviticus 7:31 - the priest Leviticus 9:19 - General Leviticus 21:17 - bread Deuteronomy 12:23 - the blood is 2 Kings 16:13 - he burnt 2 Chronicles 29:35 - the fat Psalms 37:20 - smoke Isaiah 9:5 - fuel Isaiah 43:24 - neither Ezekiel 44:7 - when Ezekiel 44:15 - the fat Ephesians 5:2 - for a
Cross-References
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, "Did God really say, 'You must not eat of any tree in the garden?'"
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband, who was with her, and he ate it.
And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.
Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.
So the LORD God called out to the man, "Where are you?"
"I heard Your voice in the garden," he replied, "and I was afraid because I was naked; so I hid myself."
"Who told you that you were naked?" asked the LORD God. "Have you eaten of the tree from which I commanded you not to eat?"
And the man answered, "The woman whom You gave me, she gave me fruit from the tree, and I ate it."
To the woman He said: "I will sharply increase your pain in childbirth; in pain you will bring forth children. You will desire your husband, and he will rule over you."
And to Adam He said: "Because you have listened to the voice of your wife and have eaten of the tree from which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.
Gill's Notes on the Bible
And the priest shall burn them upon the altar,.... Which shows that not the fat only, but the inwards and the kidneys, were burnt also; so Maimonides says l, that the priest salted the parts, and burned them upon the altar; and the priests might not have the breast and shoulder (which were what belonged to them) until the parts were burnt:
[it is] the food of the offering made by fire; which the Lord ate of, or accepted of:
for a sweet savour; as a type of the sweet smelling sacrifice of Christ, with which he is well pleased;
all the fat is the Lord's; that is, all that was upon the parts mentioned in the several sacrifices of peace offerings, which was to be taken off and burnt: though the Jewish writers understand it of all fat in general, and so interpret the law that follows.
l Ut supra, (Maaseh Hakorbanot) c. 9. sect. 11.
Barnes' Notes on the Bible
Rather, as food of an offering made by fire for a sweet savour, shall all the fat be for Yahweh. Our bodily taste and smell furnish figures of the satisfaction with which the Lord accepts the appointed symbols of the true worship of the heart. All that was sent up in the fire of the altar, including the parts of the sin-offering Leviticus 4:31, as well as the burnt-offering (Leviticus 1:9, etc.), was accepted for “a sweet savour”: but the word food may here have a special fitness in its application to the peace-offering, which served for food also to the priests and the offerer, and so symbolized communion between the Lord, His ministers, and His worshippers.
The fat is the Lord’s - The significance of this appears to consist in the fact that its proper development in the animal is, in general, a mark of perfection.