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The Holy Bible, Berean Study Bible
Leviticus 4:11
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Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 4:21, Leviticus 6:30, Leviticus 8:14-17, Leviticus 9:8-11, Leviticus 16:27, Exodus 29:14, Numbers 19:5, Psalms 103:12, Hebrews 13:11-13
Reciprocal: Leviticus 7:8 - skin Leviticus 8:17 - General Leviticus 9:11 - General
Cross-References
So the LORD God said to the serpent: "Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me."
"Not so!" replied the LORD. "If anyone slays Cain, then Cain will be avenged sevenfold." And the LORD placed a mark on Cain, so that no one who found him would kill him.
So Cain went out from the presence of the LORD and settled in the land of Nod, east of Eden.
And Lamech married two women, one named Adah and the other Zillah.
And Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.
And his brother's name was Jubal; he was the father of all who play the harp and flute.
And to Seth also a son was born, and he called him Enosh. At that time men began to invoke the name of the LORD.
O earth, do not cover my blood; may my cry for help never be laid to rest.
For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and no longer conceal her slain.
Gill's Notes on the Bible
And the skin of the bullock,.... Not taken off; for the sin offerings that were burnt were not flayed at all, but were cut in pieces with their skins on them a; in other burnt offerings the skin was taken off, and was a perquisite of the priest, Leviticus 7:8 but this being an offering for the priest, the skin was burnt with the rest:
and all his flesh, with his head, and with his legs, and his inwards, and his dung; the burning of these denoted the sufferings of Christ, and these several parts the extent of them, they reaching to all parts of his body as stretched upon the cross; and the dung particularly the reproach of them, he dying the death of the cross, and was made sin and a curse for his people.
a Ib. (Maasch Hakoranot) c. 5. sect. 18. & 7. 2.