Leviticus 5:10

The Holy Bible, Berean Study Bible

Contextual Overview

⁷If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons-one as a sin offering and the other as a burnt offering. ⁸He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it; ⁹then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering. ¹⁰And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.¹¹But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, because it is a sin offering. ¹²He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering. ¹³In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering."

Bible Verse Review
  from Treasury of Scripure Knowledge

offer: Leviticus 1:14-17, Ephesians 5:2

manner: or, ordinance, Leviticus 1:14-17

make: Leviticus 5:6, Leviticus 5:13, Leviticus 5:16, Leviticus 4:20, Leviticus 4:26, Leviticus 4:31, Leviticus 4:35, Romans 5:11, 1 John 2:2

it: James 5:15

Reciprocal: Leviticus 6:7 - make Numbers 8:12 - the one Hebrews 9:22 - and without

Gill's Notes on the Bible

And he shall offer the second for a burnt offering, according to the manner,.... That is, the second turtledove or young pigeon, after the other was made a sin offering; and the manner according to which this was offered was not according to the rite or manner of the bird chosen first for a sin offering, as the Targum of Jonathan, but according to the burnt offering of the fowl in Leviticus 1:15 so Jarchi and Ben Gersom:

and the priest shall make an atonement for him, for his sin which he had sinned, and it shall be forgiven him; upon the atonement made; and so forgiveness of sin with God proceeds upon the atonement made by the blood of Christ, Hebrews 9:22. God never took one step towards it, without a regard to Christ the propitiation for sin; he promised it with a view to him; there is no instance of pardon under the Old Testament but in this way, and God always has respect to Christ in pardon, it is for his sake; and this way of forgiveness best provides for the glory of the divine perfections; there can be no better way, or infinite wisdom would have used it; there could be no other way, considering the council and covenant of peace; to pardon, without atonement and satisfaction, is not consistent with the purity, justice, and veracity of God; and to observe this great truth, the phrase is afterwards frequently repeated,

Barnes' Notes on the Bible

Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.

Leviticus 5:1

Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).

Leviticus 5:2-3

Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.

Leviticus 5:4

Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.

Leviticus 5:6

His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term “trespass-offering” is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).

A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.

Leviticus 5:7-10

See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.

Leviticus 5:7

A lamb - One of the flock, either a sheep or a goat.

For his trespass, which he hath committed - As his forfeit for the sin he hath committed.

Leviticus 5:11

tenth part of an ephah i. e. - “the tenth deal;” probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary מנחה mı̂nchāh Leviticus 2:1 by the absence of oil and frankincense.

Clarke's Notes on the Bible

Verse Leviticus 5:10. He shall offer the second for a burnt-offering — The pigeon for the burnt-offering was wholly consumed, it was the Lord's property; that for the sin-offering was the priest's property, and was to be eaten by him after its blood had been partly sprinkled on the side of the altar, and the rest poured out at the bottom of the altar. See also Leviticus 6:26.