the Fourth Week after Easter
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The Holy Bible, Berean Study Bible
Leviticus 6:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- TheContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
put off: Leviticus 16:23, Leviticus 16:24, Ezekiel 44:19
without: Leviticus 4:12, Leviticus 4:21, Leviticus 14:40, Leviticus 14:41, Leviticus 16:27, Hebrews 13:11-13
Reciprocal: Leviticus 1:16 - by the place
Cross-References
Now when men began to multiply on the face of the earth and daughters were born to them,
the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
Then the LORD said to Noah, "Go into the ark, you and all your family, because I have found you righteous in this generation.
He was a mighty hunter before the LORD; so it is said, "Like Nimrod, a mighty hunter before the LORD."
But the men of Sodom were wicked, sinning greatly against the LORD.
because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and you have torn your clothes and wept before Me, I have heard you,' declares the LORD.
The LORD tests the righteous and the wicked; His soul hates the lover of violence.
O Lord, confuse and confound their speech, for I see violence and strife in the city.
May no slanderer be established in the land. May calamity hunt down the man of violence.
No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.
Gill's Notes on the Bible
And he shall put off his garments,.... Those before mentioned, he is said to put on:
and put on other garments; not common garments or lay-habits, what the priests wore when they were not on duty; for, as Ben Gersom says, these were priestly garments, though meaner than the first, or those that were put off: and so Jarchi says, they were worse than they were: it seems as if they were such that were spotted and dirty, and threadbare, almost worn out, and only fit for such sort of work as to carry out ashes: and so Maimonides w observes, that these other garments are not to be understood of common garments; but of such that are meaner in value and esteem, for both are holy garments; and, indeed, nothing belonging to the priestly office was to be performed but with the priestly garments, and they were only to be worn by the priests while in service:
and carry forth the ashes; when these, gathered on a heap, were become large, as Jarchi says, and there was no room for the pile of wood, they carried them out from thence; and this, he observes, was not obligatory every day, but the taking of them up, as in the preceding verse Leviticus 6:10, they were bound to every day: and these they carried
without the camp, unto a clean place; for though they were ashes, yet being ashes of holy things, were not to be laid in an unclean place, or where unclean things were: as the burnt offering was a type of Christ in his sufferings and death, enduring the fire of divine wrath in the room and stead of his people; so the carrying forth the ashes of the burnt offering, and laying them in a clean place, may denote the burial of the body of Christ without the city of Jerusalem, wrapped in a clean linen cloth and laid in a new tomb, wherein no man had been laid, Matthew 27:59.
w In Misn. Tamid, c. 5. sect. 3.
Clarke's Notes on the Bible
Verse Leviticus 6:11. And put on other garments — The priests approached the altar in their holiest garments; when carrying the ashes, c., from the altar, they put on other garments, the holy garments being only used in the holy place.
Clean place. — A place where no dead carcasses, dung, or filth of any kind was laid for the ashes were holy, as being the remains of the offerings made by fire unto the Lord.