Numbers 19:12

The Holy Bible, Berean Study Bible

Contextual Overview

¹¹Whoever touches any dead body will be unclean for seven days. ¹²He must purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.¹³Anyone who touches a corpse, the body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him. ¹⁴This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days, ¹⁵and any open container without a lid fastened on it is unclean. ¹⁶Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days. ¹⁷For the purification of the unclean person, take some of the ashes of the burnt purification offering, put them in a jar, and pour fresh running water over them. ¹⁸Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, grave, or person who has died or been slain. ¹⁹The man who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and he will be clean by evening. ²⁰But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.

Bible Verse Review
  from Treasury of Scripure Knowledge

He shall purify: Yithchatta, literally, "he shall sin himself," i.e., not add sin, but take it away, purify. So we say to fleece, and to skin, which do not signify to add a fleece, or a skin, but to take one away. Numbers 19:17, Numbers 19:18, Psalms 51:7, Ezekiel 36:25, Acts 15:9, Revelation 7:14

third day: Numbers 31:19, Exodus 19:11, Exodus 19:15, Leviticus 7:17, Hosea 6:2, 1 Corinthians 15:3, 1 Corinthians 15:4

Reciprocal: Genesis 22:4 - third Leviticus 8:33 - seven days Leviticus 8:35 - the tabernacle Leviticus 15:13 - seven days Numbers 8:21 - were purified Numbers 19:19 - on the seventh day he John 13:10 - He Hebrews 9:13 - the purifying

Cross-References

Genesis 7:1
Then the LORD said to Noah, "Go into the ark, you and all your family, because I have found you righteous in this generation.

Genesis 19:14
So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. "Get up," he said. "Get out of this place, for the LORD is about to destroy the city!" But his sons-in-law thought he was joking.

Genesis 19:17
As soon as the men had brought them out, one of them said, "Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!"

Genesis 19:22
Hurry! Run there quickly, for I cannot do anything until you reach it." That is why the town was called Zoar.

Genesis 19:23
When the sun had risen over the land, Lot had reached Zoar.

Numbers 16:26
And he warned the congregation, "Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins."

Jeremiah 32:39
I will give them one heart and one way, so that they will always fear Me for their own good and for the good of their children after them.

2 Peter 2:7
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless

2 Peter 2:9
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

Revelation 18:4
Then I heard another voice from heaven say: "Come out of her, My people, so that you will not share in her sins or contract any of her plagues.

Gill's Notes on the Bible

He shall purify himself with it,.... That is, with the ashes of the water of purification made of them: and this was to be done first

on the third day; from the time of his touching the dead body. Aben Ezra intimates, that there is a secret or mystery in this and the following number seven; it may respect the third day of Christ's resurrection, who, as he shed his blood for the expiation and purification of sinners, so he rose again the third day for the justification of them:

and on the seventh day he shall be clean; which may denote the perfect state, or sabbath of rest, which remains for the people of God, when all Christ's purified and justified ones shall be clear of all sin, and be the spirits of just men made perfect:

but if he purify not himself the third day, then the seventh day he shall not be clean; whoever is not cleansed from his sins by the blood of Christ, shed for the remission of them, and is not justified from them by him that rose from the dead the third day, will never be cleansed in the world to come, or in the eternal sabbath; but it will then be said, "let him that is filthy be filthy still", Revelation 22:11.

Barnes' Notes on the Bible

One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.

Clarke's Notes on the Bible

Verse Numbers 19:12. He shall purify himself with it — יתחטא בו yithchatta bo, literally, he shall sin himself with it. This Hebrew form of speech is common enough among us in other matters. Thus to fleece, to bark, and to skin, do not signify to add a fleece, another bark, or a skin, but to take one away; therefore, to sin himself, in the Hebrew idiom, is not to add sin, but to take it away, to purify. The verb חטא chata signifies to miss the mark, to sin, to purify from sin, and to make a sin-offering. Genesis 13:13.

THE Hebrews generally sacrificed males, no matter of what colour; but here a heifer, and a heifer of a red colour, is ordered. The reason of these circumstances is not very well known.

"The rabbins, with all their boldness," says Calmet, "who stick at nothing when it is necessary to explain what they do not understand, declare that the cause of this law is entirely unknown; and that Solomon, with all his wisdom, could not find it out."

Several fathers, as well modern as ancient, profess to understand the whole clearly.

1. The red heifer with them signifies the flesh of our Lord, formed out of an earthly substance.

2. Being without spot, c., the infinite holiness of Christ.

3. The sex of the animal, the infirmity of our flesh, with which he clothed himself.

4. The red colour, his passion.

5. Being unyoked, his being righteous in all his conduct, and never under the yoke of sin.

6. Eleazar's sacrificing the heifer instead of Aaron, Numbers 19:3, signifies the change of the priesthood from the family of Aaron, in order that a new and more perfect priesthood might take place.

7. The red heifer being taken without the camp (Numbers 19:3) to be slain, points out the crucifixion of our Lord without the city.

8. The complete consuming of the heifer by fire, the complete offering of the whole body and soul of Christ as a sacrifice to God for the sin of man: for as the heifer was without blemish, the whole might be offered to God and as Christ was immaculate, his whole body and soul were made a sacrifice for sin.

9. As the fire of this sacrifice ascended up to God, so it points out the resurrection and ascension of our blessed Lord.

10. And as the ashes of this victim communicated a legal purity to those who were defiled, so true repentance, signified by those ashes, is necessary for the expiation of the offences committed after baptism. A great part of this is true in itself; but how little evidence is there that all these things were intended in the ordinance of the red heifer? Numbers 8:7.