the Third Week after Easter
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The Holy Bible, Berean Study Bible
Numbers 21:9
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Concordances:
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- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
A serpent of: 2 Kings 18:4, John 3:14, John 3:15, John 12:32, Romans 8:3, 2 Corinthians 5:21
when he: Isaiah 45:22, Zechariah 12:10, John 1:29, Hebrews 12:2, 1 John 3:8
he lived: John 6:40, Romans 1:17, Romans 5:20, Romans 5:21
Reciprocal: Psalms 107:20 - healed Luke 6:19 - sought John 5:46 - for
Cross-References
Now Abram's wife Sarai had not borne a child to him, but she had an Egyptian maidservant named Hagar.
As for Ishmael, I have heard you, and I will surely bless him; I will make him fruitful and multiply him greatly. He will become the father of twelve rulers, and I will make him into a great nation.
Now the LORD attended to Sarah as He had said, and the LORD did for Sarah what He had promised.
And Abraham gave the name Isaac to the son Sarah bore to him.
Abraham was a hundred years old when his son Isaac was born to him.
Then Sarah said, "God has made me laugh, and everyone who hears of this will laugh with me."
But I will also make a nation of the slave woman's son, because he is your offspring."
Early in the morning, Abraham got up, took bread and a skin of water, put them on Hagar's shoulders, and sent her away with the boy. She left and wandered in the Wilderness of Beersheba.
Now, therefore, swear to me here before God that you will not deal falsely with me or my children or descendants. Show to me and to the country in which you reside the same kindness that I have shown to you."
And Abraham replied, "I swear it."
Gill's Notes on the Bible
And Moses made a serpent of brass,.... Which was the most proper metal to make it of, that it might resemble the fiery serpents, whether of a golden or scarlet colour: and Diodorus Siculus d speaks of some of the colour of brass, whose bite was immediately followed with death, and by which, if anyone was struck, he was seized with terrible pains, and a bloody sweat flowed all over him; and this was chosen also, because being burnished and bright, could be seen at a great distance, and with this metal Moses might be furnished from Punon, the next station to this, where they now were, Zalmonah, as appears from Numbers 33:42 a place famous for brass mines, and which Jerom e says, in his time, was a little village, from whence brass metal was dug, by such that were condemned to the mines:
and put it upon a pole; as he was directed:
and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived: which was very marvellous, and the more so, if what physicians say is true, as Kimchi relates f, that if a man bitten by a serpent looks upon a piece of brass he dies immediately: the lifting up of this serpent on a pole for such a purpose was a figure of the lifting up of Christ, either upon the cross, or in the ministry of the word, that whosoever looks unto him by faith may have healing, Numbers 33:42- :,where this type or figure is largely explained: the station the Israelites were now at, when this image was made, is called Zalmonah, which signifies an image, shadow, or resemblance, as the brazen serpent was; from Mount Hor, where they were last, to this place, according to Bunting g, were twenty eight miles: this serpent did not remain in the place where it was set, but was taken with them, and continued until the days of Hezekiah, 2 Kings 18:4.
d Bibliothec. l. 17. p. 560. e De locis Heb. fol. 91. G. f Sepher Sherash. rad. נחש g Travels of the Patriarchs, &c. 83.
Clarke's Notes on the Bible
Verse Numbers 21:9. And Moses made a serpent of brass — נחש נחשת nechash nechosheth. Hence we find that the word for brass or copper comes from the same root with nachash, which here signifies a serpent, probably on account of the colour; as most serpents, especially those of the bright spotted kind, have a very glistening appearance, and those who have brown or yellow spots appear something like burnished brass: but the true meaning of the root cannot be easily ascertained.
On the subject of the cure of the serpent-bitten Israelites, by looking at the brazen serpent, there is a good comment in the book of Wisdom, Apoch. Wis 16:4-12, in which are these remarkable words: "They were admonished, having a sign of salvation, (i. e., the brazen serpent,) to put them in remembrance of the commandments of thy law. For he that turned himself towards It was not saved by the THING that he saw, but by THEE, that art the Saviour of all." To the circumstance of looking at the brazen serpent in order to be healed, our Lord refers, John 3:14-15: "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in him should not perish, but have eternal life." The brazen serpent was certainly no type of Jesus Christ; but from our Lord's words we may learn,
1. That as the serpent was lifted up on the pole or ensign, so Jesus Christ was lifted up on the cross.
2. That as the Israelites were to look at the brazen serpent, so sinners must look to Christ for salvation.
3. That as God provided no other remedy than this looking for the wounded Israelites, so he has provided no other way of salvation than faith in the blood of his Son.
4. That as he who looked at the brazen serpent was cured and did live, so he that believeth on the Lord Jesus Christ shall not perish, but have eternal life.
5. That as neither the serpent, nor looking at it, but the invisible power of GOD healed the people, so neither the cross of Christ, nor his merely being crucified, but the pardon he has bought by his blood, communicated by the powerful energy of his Spirit, saves the souls of men.
May not all these things be plainly seen in the circumstances of this transaction, without making the serpent a type of Jesus Christ, (the most exceptionable that could possibly be chosen,) and running the parallel, as some have done, through ten or a dozen particulars?
