the Third Week after Easter
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The Holy Bible, Berean Study Bible
Numbers 22:13
Bible Study Resources
Concordances:
- ThompsonDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for the Lord: Numbers 22:14, Deuteronomy 23:5
Reciprocal: Numbers 24:1 - saw 1 Kings 13:16 - General 1 Kings 21:4 - I will not
Cross-References
Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together.
Then Isaac said to his father Abraham, "My father!" "Here I am, my son," he replied. "The fire and the wood are here," said Isaac, "but where is the lamb for the burnt offering?"
Abraham answered, "God Himself will provide the lamb for the burnt offering, my son." And the two walked on together.
When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood.
Then Abraham reached out his hand and took the knife to slaughter his son.
Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba.
Some time later Abraham was told, "Milcah has also borne sons to your brother Nahor:
And whether you turn to the right or to the left, your ears will hear this command behind you: "This is the way. Walk in it."
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
Gill's Notes on the Bible
And Balaam rose up in the morning,.... With the impression of the dream upon his mind, and of what had passed between God and him in it:
and said unto the princes of Balak; which shows what the elders were that were sent, of what honour and dignity, and may include both those of Moab and of Midian:
get you into your land; as soon as you can; set forward on your journey, it is to no purpose to stay here:
for the Lord refuseth to give me leave to go with you; he only relates one part of the answer he had from the Lord, respecting his going with them, but says not a word of his being forbid to curse Israel, and of the reason given why he should not; had he reported this, in all probability it would have prevented any further application to him, and so any attempt to get this done, which Balaam seemed aware of; and therefore, by concealing this, hoped for fresh solicitations and entreaties, and that in time the Lord might be prevailed on to let him go and curse them; he having a covetous desire of riches, honour, and preferment, in Balak's court.