the Third Week after Easter
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The Holy Bible, Berean Study Bible
Numbers 22:4
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Concordances:
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- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
elders: Numbers 22:7, Numbers 25:15-18, Numbers 31:8, Joshua 13:21, Joshua 13:22
Now shall: Numbers 24:17, Jeremiah 48:38
And Balak: Numbers 22:2, Judges 11:25
Reciprocal: Genesis 25:2 - Midian Exodus 1:9 - the people Numbers 22:10 - General Numbers 25:6 - a Midianitish Deuteronomy 2:4 - they shall Deuteronomy 2:9 - Distress not the Moabites 1 Kings 11:18 - Midian 1 Chronicles 1:32 - Midian Nehemiah 2:10 - it grieved Habakkuk 3:7 - saw the
Cross-References
"The God of the Hebrews has met with us," they answered. "Please let us go on a three-day journey into the wilderness to sacrifice to the LORD our God, or He may strike us with plagues or with the sword."
Then Moses led Israel from the Red Sea, and they went out into the Desert of Shur. For three days they walked in the desert without finding water.
and be prepared by the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people.
"Be prepared for the third day," he said to the people. "Do not draw near to a woman."
But any meat of the sacrifice remaining until the third day must be burned up.
So they set out on a three-day journey from the mountain of the LORD, with the ark of the covenant of the LORD traveling ahead of them for those three days to seek a resting place for them.
He must purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
The man who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and he will be clean by evening.
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.
"Go through the camp and tell the people, 'Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land the LORD your God is giving you for your own.'"
Gill's Notes on the Bible
And Moab said unto the elders of Midian,.... Whom the king of Moab sent for to consult with what to do in the present case, for the good and safety of both people; for, according to the Targum of Jonathan, they were one people and one kingdom unto this time, at least had been confederates, by what is said Genesis 36:35 though Jarchi thinks there was always a mutual hatred of each other, and that Midian now came against Moab to war, but for fear of Israel a peace was made between them, just as it was with Herod and Pontius Pilate in another case, Luke 23:12, however, they were friends as well as neighbours now; and by which it appears, that this Midian was not that where Jethro lived, which was on the Red sea, near Mount Sinai, in Arabia Felix; this was near the river Arnon, and the Moabites in Arabia Petraea; and though both the one and the other descended from Midian, the son of Abraham by Keturah, yet they had spread themselves, or the one was a colony from the other, and might be distinguished into southern and northern Midianites; the latter were those near Moab; and these elders of Midian, addressed by the king of Moab, being now at his court, whether sent for or not, are the same with the five kings or princes of Midian, as they are called, Numbers 31:8 as Aben Ezra observes:
now shall this company lick up all [that are] round about us; consume us, and all our people, and all adjoining to us, and depending on us:
as the ox licketh up the grass of the field; as easily, and as soon, and as completely and entirely; nor are we any more able to oppose them than the grass of the field is to resist and hinder the ox from devouring it:
and Balak the son of Zippor was king of the Moabites at that time; according to the Targum of Jonathan, Midianites and Moabites reigned by turns so long a time; and that Balak was a Midianite, and so says Jarchi, and unfit for the kingdom, and was set over them through necessity for a time: but it seems rather that he was king in succession after his father Zippor; and the design of the expression is only to show, that he who was before mentioned, Numbers 22:2 was the then reigning prince when this affair happened.