Numbers 23:27

The Holy Bible, Berean Study Bible

Contextual Overview

¹³Then Balak said to him, "Please come with me to another place where you can see them. You will only see the outskirts of their camp-not all of them. And from there, curse them for me." ¹⁴So Balak took him to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar. ¹⁵Balaam said to Balak, "Stay here beside your burnt offering while I meet the LORD over there." ¹⁶And the LORD met with Balaam and put a message in his mouth, saying, "Return to Balak and speak what I tell you." ¹⁷So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. "What did the LORD say?" Balak asked. ¹⁸Then Balaam lifted up an oracle, saying: "Arise, O Balak, and listen; give ear to me, O son of Zippor. ¹⁹God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? ²⁰I have indeed received a command to bless; He has blessed, and I cannot change it. ²¹He considers no disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the shout of the King is among them. ²²God brought them out of Egypt with strength like a wild ox.

Bible Verse Review
  from Treasury of Scripure Knowledge

Come: Numbers 23:13

peradventure: Numbers 23:19, Numbers 23:20, Job 23:13, Proverbs 19:21, Proverbs 21:30, Isaiah 14:27, Isaiah 46:10, Isaiah 46:11, Malachi 3:6, Romans 11:29

Reciprocal: Leviticus 1:3 - a burnt Micah 6:5 - Shittim

Gill's Notes on the Bible

And Balak said unto Balaam, come, I pray thee,.... Come along with me: I will bring thee unto another place: if not better for the view of the people, yet a more religious place, on which account the king hoped for success:

peradventure it will please God that thou mayest curse me them from thence; it may be God will give thee leave to curse the people from that place, being devoted to sacred service: this is the first time that Balak makes mention of the name of God; and he now seems to be satisfied that it was not Balaam's fault that he did not curse Israel, but that he was hindered by God, who would not suffer him to do it.