Tuesday in Easter Week
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The Holy Bible, Berean Study Bible
Numbers 24:14
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Bible Verse Review
from Treasury of Scripure Knowledge
I will advertise: Numbers 24:17, Numbers 31:7-18, Micah 6:5, Revelation 2:10, Revelation 2:14
the latter: Genesis 49:1, Isaiah 24:22, Jeremiah 48:47, Jeremiah 49:39, Daniel 2:28, Daniel 10:14, Hosea 3:5, Acts 2:17, 2 Timothy 3:1
Reciprocal: Numbers 31:16 - these caused Deuteronomy 2:4 - they shall Deuteronomy 30:7 - General Isaiah 2:2 - in the last Isaiah 30:8 - the time to come Jeremiah 30:24 - in Ezekiel 38:8 - many days John 11:51 - he prophesied 1 Timothy 4:1 - the latter Hebrews 1:2 - these
Cross-References
But Abram replied, "Lord GOD, how can I know that I will possess it?"
By now Abraham was old and well along in years, and the LORD had blessed him in every way.
So Abraham instructed the chief servant of his household, who managed all he owned, "Place your hand under my thigh,
The LORD, the God of heaven, who brought me from my father's house and my native land, who spoke to me and promised me on oath, saying, 'To your offspring I will give this land'-He will send His angel before you so that you can take a wife for my son from there.
And if the woman is unwilling to follow you, then you are released from this oath of mine. Only do not take my son back there."
So the servant placed his hand under his master Abraham's thigh and swore an oath to him concerning this matter.
Then the servant took ten of his master's camels and departed with all manner of good things from his master in hand. And he set out for Nahor's hometown in Mesopotamia.
As evening approached, he made the camels kneel down near the well outside the town, at the time when the women went out to draw water.
Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.
Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milcah, the wife of Abraham's brother Nahor.
Gill's Notes on the Bible
And now, behold, I go unto my people,.... According to thine order, I shall not stay to make thee uneasy with my company, only I crave thy patience to hear me a little before we part:
come therefore, and I will advertise thee; about some things that shall come to pass in future time, respecting this people, and thine, and other nations, both near and remote; and he hoped by this to bring him into a better temper, and part good friends: or "I will counsel thee"; what thou shall do, as the Targum of Onkelos, and so makes a sentence of this of itself, independent of, and distinct from what follows, beginning the next clause thus,
and I will show them what this people, c. referring the former to the counsel Balaam gave to Balak, how to seduce the people into idolatry and the Targum of Jonathan expresses it at large;
"come, I will counsel thee, go and prepare victualling houses, and place lewd women there to sell food and drink at a low price, and bring this people to eat, and drink, and be drunken; and let them lie with them, and deny their God, and they will be delivered into thine hands in a little time, and many of them will fall;''
which advice was followed, Numbers 25:1 and is referred to,
Numbers 31:16 but though Balaam did give him such advice before he left him, which is highly probable, yet it is not what is intended here, since what follows is closely connected with the above clause, and contains the thing he advertised or advised him of:
what this people shall do to thy people in the latter days; not what the Moabites should do to the Israelites now, as the Vulgate Latin version, quite contrary to the original text, but what the Israelites should do to the Moabites in future times; not only in the times of David, by whom they were subdued, 2 Samuel 8:2 but in much later times, even in the times of Alexander, or King Jannaeus, who overcame them, as Josephus b relates. Now this might be said to Balak to make him easy, that it would not be until the latter days, many hundreds of years hence, ere the people of Israel would fight with Moab, and subdue it; and therefore he need be under no concern about them, since he would meet with no trouble from them in his time, nor his people for years to come.
b Antiqu. l. 13. c. 13. sect. 5.
Barnes' Notes on the Bible
I will advertise thee - i. e., “I will advise thee,” words which refer to the ensuing prophecy.