Psalms 37:20

The Holy Bible, Berean Study Bible

Contextual Overview

⁷Be still before the LORD and wait patiently for Him; fret not when men prosper in their ways, when they carry out wicked schemes. ⁸Refrain from anger and abandon wrath; do not fret-it can only bring harm. ⁹For the evildoers will be cut off, but those who hope in the LORD will inherit the land. ¹⁰Yet a little while, and the wicked will be no more; though you look for them, they will not be found. ¹¹But the meek will inherit the land and delight in abundant prosperity. ¹²The wicked scheme against the righteous and gnash their teeth at them, ¹³but the Lord laughs, seeing that their day is coming. ¹⁴The wicked have drawn the sword and bent the bow to bring down the poor and needy, to slay those whose ways are upright. ¹⁵But their swords will pierce their own hearts, and their bows will be broken. ¹⁶Better is the little of the righteous than the abundance of many who are wicked.

Bible Verse Review
  from Treasury of Scripure Knowledge

But the: Psalms 68:2, Psalms 92:9, Judges 5:31, Luke 13:3, Luke 13:5, 2 Peter 2:12

as the fat of lambs: Heb. preciousness, That is, as the fat was wholly consumed in sacrifices, by the fire on the altar, so the wicked shall consume away in the fire of God's anger. Deuteronomy 33:14-16

smoke: Psalms 102:3, Genesis 19:28, Leviticus 3:3-11, Leviticus 3:16, Deuteronomy 29:20, Hebrews 12:29

Reciprocal: Genesis 6:7 - I will Leviticus 6:10 - consumed Psalms 73:18 - thou castedst Proverbs 2:22 - the wicked Proverbs 10:29 - but Isaiah 9:18 - mount Isaiah 65:13 - my servants shall eat Jeremiah 51:40 - General

Cross-References

Genesis 37:2
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of Bilhah and Zilpah, his father's wives, and he brought their father a bad report about them.

Genesis 37:10
He told his father and brothers, but his father rebuked him and said, "What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?"

Genesis 37:11
And his brothers were jealous of him, but his father kept in mind what he had said.

Genesis 37:12
Some time later, Joseph's brothers had gone to pasture their father's flocks near Shechem.

Genesis 37:16
"I am looking for my brothers," Joseph replied. "Can you please tell me where they are pasturing their flocks?"

Genesis 37:18
Now Joseph's brothers saw him in the distance, and before he arrived, they plotted to kill him.

Genesis 37:29
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,

Genesis 37:32
They sent the robe of many colors to their father and said, "We found this. Examine it to see whether it is your son's robe or not."

1 Samuel 24:20
Now I know for sure that you will be king, and that the kingdom of Israel will be established in your hands.

1 Samuel 26:2
So Saul, accompanied by three thousand choice men of Israel, went down to the Wilderness of Ziph to search for David there.

Gill's Notes on the Bible

But the wicked shall perish,.... In a time of famine, in an evil day, and particularly at the day of judgment: for this is to be understood, not merely of being in bodily distress and want; nor of perishing by death, common to the righteous and the wicked; nor of being in a lost perishing condition, as all men by nature are, but of eternal perdition in hell;

and the enemies of the Lord [shall be] as the fat of lambs, they shall consume; that is, either they shall consume away as the fat of lambs burnt upon the altar, which evaporates, or as lambs fattened on purpose to be killed, and so prepared for the day of slaughter; in like manner the wicked, who have waxed fat and kicked, will be destroyed; they being the enemies of God, yea, enmity to him, to Father, Son, and Spirit, to the Gospel and ordinances of Christ, and to his people, and will be treated as such. Some render the word, "like the excellency of pastures" s; the grass of the field, which is cut down and withers presently; see Psalms 37:2;

into smoke shall they consume away, or "with" t it; that is, as it; see Psalms 68:1; or "in smoke" u; in the smoke of eternal torments, or hell, as the Targum.

s כיקר כרים "sicut pretiosum pratorum", Muis; so some in Piscator; "vel gloria", Michaelis. t בעשן "cum fumo", Gejerus, Tigurine version; so Ainsworth. u "In fumo", Montanus, Musculus, Michaelis.

Barnes' Notes on the Bible

But the wicked shall perish - The general sentiment here is the same as in Psalms 1:1-6, that the righteous shall be prospered and saved, and that the wicked shall perish. See the notes at Psalms 1:4-5. The word “perish” here would be applicable to any form of destruction - death here, or death hereafter - for it is equivalent to the idea that they shall be “destroyed.” Whether the psalmist means here to refer to the fact that they will be cut off from the earth, or will be punished hereafter in the world of woe, cannot be determined from the word itself. It is most probable, as appears from other parts of the psalm, that he refers particularly to the fact that they will be cut down in their sins; that their lives will be shortened by their crimes; that they will by their conduct expose themselves to the displeasure of God, and thus be cut off. The “word” used, however, would also express the idea of destruction in the future world in any form, and may have a significance beyond anything that can befall men in this life. Compare 2 Thessalonians 1:8; Matthew 25:46.

And the enemies of the Lord - All the enemies of God; all who can properly be regarded as his foes.

Shall be as the fat of lambs - Margin, “the preciousness of lambs.” Gesenius renders this, “like the beauty of the pastures.” Prof. Alexander, “like the precious” (part) “of lambs;” that is, the sacrificial parts, or the parts that were consumed in sacrifice. De Wette, “as the splendor of the pasture.” The Vulgate and the Septuagint render it: “the enemies of the Lord, as soon as they are honored and exalted, shall fail as if they were smoke.” Rosenmuller renders it as it is in our common version. It is not easy to determine the meaning. The word rendered “fat” - יקר yâqâr - means properly that which is precious, costly, weighty, as precious gems; then, anything dear, beloved, or valuable; then, that which is honored, splendid, beautiful, rare. It is in no other instance rendered “fat;” and it cannot be so rendered here, except as “fat” was considered valuable or precious. But this is a forced idea. The word כר kar, properly and commonly means a “lamb;” but it also may the “pasture” or “meadow” where lambs feed. Psalms 65:13 : “the “pastures” - כרים kariym - are clothed with flocks.” Isaiah 30:23, “in that day shall thy cattle feed in large “pastures” - where the same word occurs. It seems to me, therefore, that the interpretation of Gesenius, DeWette, and others, is the correct interpretation, and that the idea is, that the wicked in their pride, beauty, and wealth, shall be like the meadow covered with grass and flowers, soon to be cut down by the scythe of the mower, or by the frosts of winter. This image often occurs: Matthew 6:30; Psalms 90:5-6; Isaiah 40:6-8; Jam 1:10; 1 Peter 1:24.

They shall consume - The word used here means to be completed or finished; to be consumed or spent, as by fire, or in any other manner; to pine away by weeping, Lamentations 2:11; to vanish as a cloud or smoke, Job 7:9.

Into smoke - The meaning here is not that they will vanish as the fat of lambs does in sacrifice, but simply that they will pass away as smoke entirely disappears. All that there was of them - their wealth, their splendor, their power - shall utterly vanish away. This is spoken in contrast with what would be the condition of the righteous.

Clarke's Notes on the Bible

Verse Psalms 37:20. The enemies of the Lord shall be as the fat of lambs — This verse has given the critics some trouble. Several of the Versions read thus: "But the enemies of the Lord, as soon as they are exalted to honour, shall vanish; like smoke they vanish." If we follow the Hebrew, it intimates that they shall consume as the fat of lambs. That is, as the fat is wholly consumed in sacrifices by the fire on the altar, so shall they consume away in the fire of God's wrath.