Psalms 37:27

The Holy Bible, Berean Study Bible

Contextual Overview

²¹The wicked borrow and do not repay, but the righteous are gracious and giving. ²²Surely those He blesses will inherit the land, but the cursed will be destroyed. ²³The steps of a man are ordered by the LORD, and He delights in his way. ²⁴Though he falls, he will not be overwhelmed, for the LORD is holding his hand. ²⁵I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread. ²⁶They are ever generous and quick to lend, and their children are a blessing. ²⁷Turn away from evil and do good, so that you will abide forever.²⁸For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off. ²⁹The righteous will inherit the land and dwell in it forever. ³⁰The mouth of the righteous man utters wisdom, and his tongue speaks justice.

Bible Verse Review
  from Treasury of Scripure Knowledge

Depart: Psalms 34:14, Job 28:28, Proverbs 16:6, Proverbs 16:17, Isaiah 1:16, Isaiah 1:17, 2 Timothy 2:19, Titus 2:11-14

do good: Psalms 37:3, 1 Thessalonians 5:15, Titus 3:8, Titus 3:14, Hebrews 13:16, Hebrews 13:21, 1 John 2:16, 1 John 2:17

Reciprocal: Job 1:8 - escheweth Psalms 18:23 - upright Psalms 37:29 - General Psalms 97:10 - hate Proverbs 13:19 - depart Isaiah 56:2 - keepeth his Jeremiah 25:5 - for Amos 5:15 - Hate Galatians 6:10 - do good 1 Peter 3:11 - eschew 3 John 1:11 - follow

Cross-References

Genesis 29:14
Then Laban declared, "You are indeed my own flesh and blood." After Jacob had stayed with him a month,

Genesis 37:14
Then Israel told him, "Go now and see how your brothers and the flocks are faring, and bring word back to me." So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,

Genesis 37:17
"They have moved on from here," the man answered. "I heard them say, 'Let us go to Dothan.'" So Joseph set out after his brothers and found them at Dothan.

Genesis 37:22
"Do not shed his blood. Throw him into this pit in the wilderness, but do not lay a hand on him." Reuben said this so that he could rescue Joseph from their hands and return him to his father.

Genesis 42:21
Then they said to one another, "Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us."

Exodus 21:16
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

Exodus 21:21
However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

1 Samuel 18:17
Then Saul said to David, "Here is my oldest daughter Merab. I will give her to you in marriage. Only be valiant for me and fight the LORD's battles." But Saul was thinking, "I need not raise my hand against him; let the hand of the Philistines be against him."

2 Samuel 12:9
Why then have you despised the command of the LORD by doing evil in His sight? You struck down Uriah the Hittite with the sword and took his wife as your own, for you have slain him with the sword of the Ammonites.

Nehemiah 5:8
and said, "We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!" But they remained silent, for they could find nothing to say.

Gill's Notes on the Bible

Depart from evil, and do good,.... Depart from evildoers, and their evil ways; join not with them, nor fret and be envious at them; but do acts of beneficence, and all good works; since righteous men, and their seed, are not forsaken, but blessed of God;

:-;

and dwell for evermore; or "thou shalt dwell for evermore" z; see

Psalms 37:3; that is, in everlasting habitations, in the house not made with hands, eternal in the heavens, Luke 16:9. The Targum is, "that thou mayest dwell in everlasting life".

z ושכן לעולם "et habitabis in seculum", Pagninus, Vatablus, Piscator; so Aben Ezra & Kimchi.

Barnes' Notes on the Bible

Depart from evil, and do good - This is the sum of all that is said in the psalm; the great lesson inculcated and enforced by all these references to the effects of good and evil conduct. All these results - all that people experience themselves, and all the effects of their conduct on their posterity, enforce the great practical lesson that we should do good and avoid evil. These results of conduct are among the means which God employs to induce men to do right, and to abstain from what is wrong.

And dwell for evermore - That is, dwell in the land: meaning (in accordance with the general drift of the psalm) that righteousness will be connected with length of days and with prosperity; that its effects will be permanent on a family, descending from one generation to another. See the notes at Psalms 37:3.

Clarke's Notes on the Bible

Verse Psalms 37:27. Depart from evil, and do good — Seeing the above is so, depart from all evil-avoid all sin; and let not this be sufficient, do good. The grace of God ever gives this two-fold power to all who receive it; strength to overcome evil, and strength to do that which is right.

Dwell for evermore. — Be for ever an inhabitant of God's house. This may be also a promise of return to their own land, and of permanent residence there. See Psalms 37:9; Psalms 37:11, &c.