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The Holy Bible, Berean Study Bible

Psalms 44:15

This verse is not available in the BSB!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Murmuring;   Persecution;   War;   Thompson Chain Reference - Honour-Dishonour;   Shame;   Shame, Sin's;   Sin;   Sin's;   Torrey's Topical Textbook - Blasphemy;  

Dictionaries:

- American Tract Society Bible Dictionary - Korah;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Korah, Korahites;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Shame;   People's Dictionary of the Bible - God;   Korah;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Confusion;  

Contextual Overview

9But You have rejected and humbled us; You no longer go forth with our armies. 10You have made us retreat from the foe, and those who hate us have plundered us. 11You have given us up as sheep to be devoured; You have scattered us among the nations. 12You sell Your people for nothing; no profit do You gain from their sale. 13You have made us a reproach to our neighbors, a mockery and derision to those around us. 14You have made us a byword among the nations, a laughingstock among the peoples. 15All day long my disgrace is before me and shame has covered my face,16at the voice of the scorner and reviler, because of the enemy, bent on revenge.

Bible Verse Review
  from Treasury of Scripure Knowledge

confusion: Joshua 7:7-9, Ezra 9:6, Jeremiah 3:25

covered: Psalms 69:7, Psalms 71:13, Psalms 89:45, Jeremiah 51:51

Reciprocal: Lamentations 2:15 - wag Daniel 9:7 - unto us

Cross-References

Genesis 3:13
Then the LORD God said to the woman, "What is this you have done?" "The serpent deceived me," she replied, "and I ate."
Genesis 4:10
"What have you done?" replied the LORD. "The voice of your brother's blood cries out to Me from the ground.
Genesis 21:26
Abimelech replied, "I do not know who has done this. You did not tell me, so I have not heard about it until today."
Genesis 39:8
But he refused. "Look," he said to his master's wife, "with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care.
Genesis 44:4
They had not gone far from the city when Joseph told his steward, "Pursue the men at once, and when you overtake them, ask, 'Why have you repaid good with evil?
Genesis 44:5
Is this not the cup that my master drinks from and uses for divination? What you have done is wicked!'"
Exodus 32:1
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!"

Gill's Notes on the Bible

My confusion [is] continually before me,.... Meaning that which is the occasion of it;

and the shame of my face hath covered me; not by reason of sin, which is often the cause of confusion and shame in God's people; see Jeremiah 3:25; but on account of what follows.

Barnes' Notes on the Bible

My confusion is continually before me - My shame; the conviction and the evidence of my disgrace is constantly present with me. Literally, “all the day my shame is before me.” That is, the evidences of disgrace, defeat, and disaster; render everywhere around him, and he could not conceal them from himself. The psalmist here is represented as the head of the people, and expresses the sense of disgrace which the sovereign era people would feel in a time of national calamity; identifying himself with the people, he speaks of the national disgrace as his own.

And the shame of my face - The shame that is manifested on the countenance when we blush.

Hath covered me - That is, I am suffused with the evidence of my shame; or, as we sometimes say, “he blushed all over.” The blush, however - that special rush of blood manifesting itself through the skin - which constitutes the evidence of shame, is confined to the face and the neck; an arrangement which none can explain, except on the supposition that there is a God; that he is a moral governor; and that, as it was designed that the body should be covered or clothed, he meant that the evidence of guilt should manifest itself on the parts of the person which are most exposed to view, or where others could see it. The idea here is, that he could not conceal the proofs of his shame and disgrace; he was compelled to exhibit them to all around.


 
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