Zechariah 12:13

The Holy Bible, Berean Study Bible

Contextual Overview

⁹So on that day I will set out to destroy all the nations that come against Jerusalem. ¹⁰Then I will pour out on the house of David and on the residents of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns an only child, and weep bitterly for Him as one grieves a firstborn son. ¹¹On that day the mourning in Jerusalem will be as great as the mourning of Hadad-rimmon in the plain of Megiddo. ¹²The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives, ¹³the clan of the house of Levi and their wives, the clan of Shimei and their wives,¹⁴and all the remaining clans and their wives.

Bible Verse Review
  from Treasury of Scripure Knowledge

Levi: Exodus 6:16-26, Numbers 3:1 - Numbers 4:49, Malachi 2:4-9

Shimei: or, Simeon, as LXX, 2 Samuel 16:5, 1 Kings 1:8, 1 Chronicles 3:19, 1 Chronicles 4:27, 1 Chronicles 23:7, 1 Chronicles 23:10, 2 Chronicles 29:14

Reciprocal: 1 Kings 4:18 - Shimei

Cross-References

Genesis 11:29
And Abram and Nahor took wives for themselves. Abram's wife was named Sarai, and Nahor's wife was named Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.

Genesis 12:3
I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you."

Genesis 12:5
And Abram took his wife Sarai, his nephew Lot, and all the possessions and people they had acquired in Haran, and set out for the land of Canaan. When they came to the land of Canaan,

Genesis 12:6
Abram traveled through the land to the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

Genesis 12:8
From there Abram moved on to the hill country east of Bethel and pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the LORD, and he called on the name of the LORD.

Genesis 12:12
and when the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will allow you to live.

Genesis 12:13
Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared."

Genesis 20:2
Abraham said of his wife Sarah, "She is my sister." So Abimelech king of Gerar had Sarah brought to him.

Genesis 20:5
Didn't Abraham tell me, 'She is my sister'? And she herself said, 'He is my brother.' I have done this in the integrity of my heart and the innocence of my hands."

Genesis 26:7
But when the men of that place asked about his wife, he said, "She is my sister." For he was afraid to say, "She is my wife," since he thought to himself, "The men of this place will kill me on account of Rebekah, because she is so beautiful."

Gill's Notes on the Bible

The family of the house of Levi apart, and their wives apart,.... Because of the contempt of the priestly office of Christ, which theirs prefigured, and was abolished by him; because of their trampling upon his blood, righteousness, and sacrifice:

the family of Shimei apart, and their wives apart; not of Shimea the son of David, 1 Chronicles 3:5 as Jarchi thinks, for his family is comprehended in the family of David; nor of Shimei the son of Merari, and grandson of Levi, 1 Chronicles 6:16, for the same reason: some think that, by way of prophecy, the family of Semei, mentioned among the progenitors of Christ, Luke 3:26, is intended; and others have thought of Shammai, a famous Misnic doctor in the times of Christ, whose disciples were called the house or family of Shammai, of which frequent mention is made in the Misna and Talmud: but the Septuagint, Syriac, and Arabic versions, read "the family of Simeon"; mentioned together with Levi, as brethren in iniquity, and now mourn for the common concern they had in the crucifixion of Christ, and their refusal of him.

Barnes' Notes on the Bible

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.

Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”

Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”