Zechariah 8:15

The Holy Bible, Berean Study Bible

Contextual Overview

⁹This is what the LORD of Hosts says: "Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts. ¹⁰For before those days neither man nor beast received wages, nor was there safety from the enemy for anyone who came or went, for I had turned every man against his neighbor. ¹¹But now I will not treat the remnant of this people as I did in the past," declares the LORD of Hosts. ¹²"For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the skies will give their dew. To the remnant of this people I will give all these things as an inheritance. ¹³As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your hands be strong." ¹⁴For this is what the LORD of Hosts says: "Just as I resolved to bring disaster upon you when your fathers provoked Me to anger, and I did not relent," says the LORD of Hosts, ¹⁵"so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.¹⁶These are the things you must do: Speak truth to one another, render true and sound decisions in your gates, ¹⁷do not plot evil in your hearts against your neighbor, and do not love perjury, for I hate all these things," declares the LORD.

Bible Verse Review
  from Treasury of Scripure Knowledge

have: Jeremiah 29:11-14, Jeremiah 32:42, Micah 4:10-13, Micah 7:18-20

fear: Zechariah 8:13, Isaiah 43:1, Isaiah 43:2, Zephaniah 3:16, Zephaniah 3:17, Luke 12:32

Reciprocal: Jeremiah 23:20 - until Joel 2:21 - Fear Haggai 2:5 - fear

Gill's Notes on the Bible

So again,.... Or "so I am returned" n, as in Zechariah 8:3:

have I thought in these days to do well unto Jerusalem, and to the house of Judah; by bestowing the above mentioned blessings on them; and as Jehovah has thought, so it comes to pass, and as he has purposed, so it stands; whatever he determines shall be, as for evil, so for good, Isaiah 14:24:

fear ye not; as in Zechariah 8:13.

n כן שבתי "sic conversus sum", Pagninus, Montanus, Calvin; "ita conversus", Junius Tremellius, Piscator "reversus sum", Burkius.

Barnes' Notes on the Bible

So have I turned and purposed in these days to do well unto Jerusalem - Dionysius: “God, to be better understood, speaketh with the feelings and after the manner of men, although, in the passionless and unchangeable God, there is no provocation to anger, nor turning, implying change in Himself.” So He says by Jeremiah, “I know the thoughts that I think toward you, saith the Lord, thoughts of peace and not of evil” Jeremiah 29:11. And, with the same contrast as here, “As I have watched over them to pluck up and to break down and to throw down, and to destroy and to afflict, so will I watch over them, to build and to plant, saith the Lord” Jeremiah 31:28. His having done what He purposed before was an earnest the more, that He would do what He purposed now. His chastisements were the earnests of His mercies; for they too were an austere form of His love. Osorius: “When the Lord stretches out His hand to strike those who are contumacious in guilt, none can hold His hand that He exact not the due punishment. Therefore He says, that He repented not; so, when He receives to grace those who repent of their sins, no one can any way delay the course of His benevolence. “For the gifts and calling of God are without repentance” Romans 11:29.

And to the house of Judah - Ribera: He speaks to the two tribes, not to, or of the ten, because Christ was to come to the two tribes, and Zechariah was prophesying to them, and they were to be admonished to prepare themselves in good works, lest the coming of Christ should not profit them, on account of their depraved ways. But the ten tribes were far off in the cities of the Medes, nor was Christ to come to them; but they were to hear the Gospel through the Apostles, and so he prophesies of the conversion of all to the glory of Christ, yet he could not admonish all, but those only to whom he was sent.